[9] The cause which induced Garrick to visit this unhappy person was, it is said, to render the representation of his King Lear more perfect.
[10] Smithfield.
[11] Monsieur Talleyrand is ex-bishop of Autun.
CHAPTER XIX.
The College of the Deaf and Dumb.—Abbé Sicard.—Bagatelle.—Police.—Grand National Library.—Bonaparte's Review.—Tambour Major of the Consular Regiment.—Restoration of Artillery Colours.
I had long anticipated the delight which I expected to derive from the interesting public lecture of the abbé Sicard, and the examination of his pupils. This amiable and enlightened man presides over an institution which endears his name to humanity, and confers unfading honour upon the nation which cherishes it by its protection and munificence. My reader will immediately conclude that I allude to the College of the Deaf and Dumb. By the genius and perseverance of the late abbé Charles Michael de l'Epée, and his present amiable successor, a race of fellow beings, denied by a privation of hearing, of the powers of utterance, insulated in the midst of multitudes bearing their own image, and cut off from the participation, within sight, of all the endearing intercourses of social life, are restored, as it were, to the blessings of complete existence. The glorious labours of these philanthropists, in no very distant ages, would have conferred upon them, the reputation and honours of beings invested with superhuman influence. By making those faculties which are bestowed, auxiliary to those which are denied, the deaf are taught to hear, and the dumb to speak. A silent representative language, in which the eye officiates for the ear, and communicates the charms of science, and the delights of common intercourse to the mind, with the velocity, facility, and certainty of sound, has been presented to these imperfect children of nature. The plan of the abbé, I believe, is before the world. It cannot be expected, in a fugitive sketch like the present, to attempt an elaborate detail of it. Some little idea of its rudiments may, perhaps, be imparted, by a plain description of what passed on the examination day, when I had the happiness of being present.
On the morning of the exhibition, the streets leading to the College were lined with carriages, for humanity has here made a convert of fashion, and directed her wavering mind to objects from which she cannot retire, without ample and consoling gratification. Upon the lawn, in front of the College, were groups of the pupils, enjoying those sports and exercises which are followed by other children, to whom Providence has been more bountiful. Some of their recreations required calculation, and I observed that their intercourse with each other appeared to be easy, swift, and intelligible. They made some convulsive movements with their mouths, in the course of their communication, which, at first, had rather an unpleasant effect. In the cloister I addressed myself to a genteel looking youth, who did not appear to belong to the College, and requested him to shew me the way to the theatre, in which the lecture was to be delivered. I found he took no notice of me. One of the assistants of the abbé, who was standing near me, informed me, he was deaf and dumb, and made two or three signs, too swift for me to discriminate; the silent youth bowed, took me by the hand, led me into the theatre, and, with the greatest politeness, procured me an excellent seat. The room was very crowded, and in the course of a quarter of an hour after I had entered, every avenue leading to it was completely filled with genteel company. The benches of the auditors of the lecture, displayed great beauty and fashion, a stage, or tribune, appeared in front, behind was a large inclined slate, in a frame, about eight feet high, by six long. On each side of the stage the scholars were placed, and behind the spectators was a fine bust of the founder of the institution, the admirable de l'Epée.
The abbé Sicard mounted the tribune, and delivered his lecture with very pleasing address, in the course of which he frequently excited great applause. The subject of it was an analysis of the language of the deaf and dumb, interspersed with several curious experiments upon, and anecdotes of his pupils. The examination of the scholars next followed. The communication which has been opened to them in this singular manner, is by the philosophy of grammar.
The denotation of the tenses was effected by appropriate signs. The hand thrown over the shoulder, expressed the past, when extended, like the attitude of inviting, it denoted the future, and the finger inverted upon the breast, indicated the present tense. A single sign communicated a word, and frequently a sentence. A singular instance of the first occurred. A gentleman amongst the spectators, who appeared to be acquainted with the art of the abbé, was requested to make a sign, to the pupil then under examination, the moment it was made, the scholar chalked upon the slate, in a fine swift flowing hand, "une homme." The pupil erred; the gentleman renewed the sign; when he immediately wrote, "une personne," to the astonishment of every person present. This circumstance is a strong instance of the powers of discrimination, of which this curious communication is susceptible.