Further, the Queen writing to Lord Mountjoy (Deputy to Ireland) 15th July 1602 says "... first to assure you that we have sent a fleet to the coast of Spain, notwithstanding our former fleet returned with the Carrick," which shows two things (1) That Lawson and Monson had returned prior to the 15th of July (2) that the Queen had sent out another fleet at once; and thus Davies' verses were the more appropriate as being not only a remembrance of good luck but an anticipation of continued good fortune.

These proofs of date which require no confirmation are confirmed by this, that Manningham after the "Lottery," and on the same leaf, gives a "dialogue betweene the bayly and a dairy mayd" before "her Mtis coming to the house," quoting a sentence from it as found in the "Entertainment." This leads me to state why I have given the entire "Entertainment" to Sir John Davies. It certainly is contrary to natural expectation that the "Lottery" verses are not introduced into the "Entertainment," and but for other considerations the inference might have been that only the "Lottery" was by Davies, and the rest by some other. But there is this explanation of the absence of the "Lottery" verses, that evidently they formed part of the amusement of one of the rainy days—for it was a wet St. Swithin—when the speeches and other things of the "Entertainment" took place without doors, and distinct from the "Lottery." Then on reading the "Entertainment" itself, there are manifold marks that the whole came from one pen, and that pen Davies's; for throughout there is likeness of style and thought to his avowed writings. Take these few examples: (1) "If thou knewest the cause, thou wouldst not wonder; for I stay to entertaine the Wonder of this time," &c. ("Entertainment," &c., Vol. II., pp. 249-50.) Cf. this with "Orchestra" st. 120, "wonder of posteritie" (i.e., of her own time): (2) "The Guest that wee are to entertaine doth fill all places with her divine vertues, as the Sunne fills the World with the light of his beames." (Ibid, p. 250). Cf. Hymnes to Astræa, XIV., stanza 2:—

"Behold her in her vertues' beames,
Extending sun-like to all realities."

Again, XV., st. 1:—

"Eye of that mind most quicke and cleere,—
Like Heaven's eye, which from his spheare
Into all things prieth;
Sees through all things euery where,
And all their natures trieth."

(3) "Though her selfe shall eclipse her soe much, as to suffer her brightness to bee shadowed in this obscuere and narrow Place, yet the sunne beames that follow her, the traine I meane that attends vpon her, must, by the necessitie of this Place, be deuided from her." (Ibid, p. 251). Cf. XIX., st. 1:—

"Eclipsed she is, and her bright rayes,
Lie under vailes, yet many wayes
Is her faire forme reuealed."

'Beams' and 'sunbeams' are favourite words with Davies: so too 'mirror.' (4) "Time weare very vngratefull, if it should not euer stand still, to serue and preserue, cherish and delight her, that is the glory of her time, and makes the Time happy wherein she liueth" (Ibid p. 251). Cf. II. st. 3, ll. 1-3.

"Right glad am I that now I live:
Even in these days whereto you give
Great happiness and glory."