Of the ylande called Raso[1] where men be hanged as sone as they are sicke.
AND from this yle menne go unto another yle that men call Raso, and menne of this yle when that theyr friendes are sicke & that they beleve surely that they shal dye, they take them & hange them al quick on a tree, and say that it is better that byrdes, that are aungels of God, eate them, than wormes of the earthe. Fro thence men go to an yle where the men are of ill kinde, for they nourishe houndes for to strangle men. And when theyr friendes are sicke that they hope they shal dye, then do those houndes strangle them, for they wyll not that they dye a kyndely death, for then shoulde they suffre to great paine as they say, & when they are thus dead they eate theyre flesh for venison.
[1:] Pynson and others say Gaffolo or Caffolos.
CAP. LX.
Of the ylande of Melke wherein dwelleth evill people.
FROM thence menne go through many yles by sea unto an yle that men call Melke, and there be full yll people, for they haue none other delyte but to fyght and slee men, for they drinke gladly mans blood, which blood they call good, and they that maye most sleay is of moste name amonge them. And if two men there be at stryfe and after bee made at one, it behoveth them to drink eyther others blood, or else the accorde is nought. From this yle men go to an yle that is called Tracota where all men are as beastes & not reasonable, they dwell in caves, for they haue not wyt to make them houses, they eate adders[1] and they speake not, but they make such a noyse as adders doe one to another, and they make no force of ryches but of a stone that hath forty colours, and it is called Traconyt after that yle, they know not the vertue thereof but they covete it for the great fayreness.
[1:] Pliny speaks (Book 7, cap. 2) of adder-eating people in India and elsewhere, but he says they live to the age of four hundred years, which is supposed to be owing to the flesh of vipers, which they use as food, in consequence of which they are free from all noxious animals, both in their hair and their garments. In book 29, c. 38, he also gives directions for the preparation of viper's flesh for food.