It now seemed that Caubul was about to become the theatre of internecine strife. The gates of the Balla Hissar were half closed, and the Shah never ventured beyond them. The chiefs were all mustering retainers. The King was endeavouring to cast suspicion on the nationality of the Newab; and the Newab’s party were doubting the fidelity of the King. The Populzye leaders of the insurrection clustered round the monarch, but he had neither popularity nor power. Money he had; but making an outward show of poverty, he resolutely refused to produce it; and the people began to abuse him for his parsimony. In this conjuncture he continued to write to the British authorities, declaring that he could do anything for them if they would only send him money; but the British authorities were deaf to his entreaties, and only sent him advice.[76]
But the difficulties of the Shah were now drawing to a close; his days were numbered. Whilst he was awaiting the receipt of answers to his letters, the excitement in Caubul was increasing—the division among the chiefs was becoming more and more irreconcilable. Horribly perplexed and bewildered, anxious at once to appear in the eyes of his countrymen true to the national cause, and to retain the good-will of the English by some show of fidelity to them, he fell into every kind of inconsistency, was suspected by both parties, and either way was rushing on destruction. At last the chiefs called upon him to prove his sincerity by placing himself at the head of all the available troops, and marching down upon Jellalabad. The Shah yielded a reluctant consent; and, on the 29th of March sent round his criers to proclaim that he was about to march southward on the 31st; that the chiefs were to accompany him, and to send out their tents on the preceding day. The summons was scantily obeyed. The Kuzzilbash chief declared that as neither the King nor the minister had supplied him with money, he could not move. The King said that he had no confidence in the chiefs, and that, therefore, he would not go, but that Ameen-oollah might go for him. And so the expedition was postponed. In the mean while, Akbar Khan was writing urgent letters to Caubul clamouring for reinforcements, and urging that it was wretched policy to be eternally at variance with one another—quarrelling for money and quarrelling for rank—instead of making common cause against the hated Feringhees.[77]
After a pause of a few days the King again consented to march. His suspicion of the Barukzyes, however, was not easily to be allayed. Nor was it wholly without reason. Even impartial lookers-on prophesied that if he left Caubul he would either be murdered or blinded by the Barukzyes.[78] Aware of these suspicions, the Newab sent his wife to Shah Soojah with a sealed Koran, assuring the King with a solemn oath that the Barukzyes and other chiefs would be true to him. Fortified by this assurance, the Shah moved out of the Balla Hissar on the 4th of April, but before nightfall returned to the palace, determined on the following morning to review his troops and then to start for Jellalabad. Rising early on the morning of the 5th, he arrayed himself in royal apparel, and, accompanied by a small party of Hindostanees, proceeded under a salute, in a chair of state, towards his camp, which had been pitched at Seeah-Sungh. But Soojah-ool-dowlah, the son of the Newab, had gone out before him, and placed in ambush a party of Jezailchees. As the Shah and his followers were making their way towards the regal tent, the marksmen fired upon them. The volley took murderous effect. Several of the bearers and of the escort were struck down; and the King himself killed on the spot. A ball had entered his brain. Soojah-ool-dowlah then rode up; and as he contemplated his bloody work, the body of the unhappy King, vain and pompous as he was to the very last, was stripped of all the jewels about it—the jewelled dagger, the jewelled girdle, the jewelled head-dress; and it was then cast into a ditch.
The news of the King’s murder spread like wildfire. Great was the consternation. Futteh Jung, the second son of the Shah, on receiving the sad tidings of his father’s death, made with all speed towards the Balla Hissar; but the gates were guarded; so he turned back and sought refuge in the fort of Mahomed Khan, Bayat. That night however, Mahomed Khan, in concert with Ameen-oollah, who held the Balla Hissar, restored the Prince to the palace; and they agreed to proclaim him King. The body of Shah Soojah was recovered, and for some days it lay in state. The royal family declared that until sentence had been passed upon the murderer it should not be buried. The Moollahs were assembled to expound the punishment due to so atrocious an offender; and they pronounced, on the authority of their religious books, that the murderer of the King should be stoned to death. But Ameen-oollah Khan interposed. He said that it was not a time to carry out such a sentence; all parties were bound to league themselves together to fight against the Feringhees; and intestine animosities ought therefore to be forgot.
To no one were the circumstances of the Shah’s death a source of deeper horror and regret than to the good old Newab, the father of the murderer. He is said to have sworn an oath never again to see his son beneath his roof, or to suffer him to be named in his presence.[79] Various circumstances have been assigned as the proximate causes of the murder of the unfortunate Shah. It was said that he had drawn down upon himself the increased animosity of the Barukzyes, by appointing to the command of the army a son of Ameen-oollah Khan. Akbar Khan, too, had recently been wounded by an accidental shot from a Pesh-Khidmut, or attendant, which was said to have been designed to take the life of the Sirdar; and it had been rumoured that Shah Soojah had bribed the man to make the murderous attempt. That the Newab Zemaun Khan was not implicated in the foul transaction, all men are willing to believe; but it was intended to strengthen the party of which he was then the acknowledged chief. It was the consummation of the great strife which for forty years had been raging between Shah Soojah and the Barukzye Sirdars. Indeed, it would have been little in accordance with the general tenor of Afghan history if this unfortunate Prince had not died a violent death. After so eventful a life, it would have been strange indeed if he had sunk to rest peaceably on his bed.
Among the obscurer points of Afghan history, there is not one more obscure than that which involves the question of the fidelity of Shah Soojah. That doubts were cast upon his sincerity has been already shown. Conscious of this, he entered upon a defence of his conduct in a series of letters to the British authorities which I have now given to the world. Written hastily, and under the influence of strong excitement, they carry very little conviction with them. The main object of these letters appears to have been the extraction of money from the British treasury. The Shah continued to assert, that having no money he had no power, but that if money were sent to him he would be able to do great things for his late allies. Death makes many revelations. The death of Shah Soojah revealed the mendacity and the avarice of the man. Some twenty lakhs of rupees, besides jewels of large value, were found to have been in his possession when he died.[80] This disagreeable circumstance, though by no means conclusive against the general fidelity of the Shah, certainly will not predispose the inquirer to take an unduly favourable view of his conduct.
It must, however, be always kept steadily in view, that the circumstances of Shah Soojah’s position were such as to surround him with an atmosphere of doubt and suspicion. That the chiefs made use of the King’s name at the outset of the insurrection, and produced an inflammatory document said to bear the royal seal, is one of the most notorious facts in the entire history of the war. The seal was genuine, but the document was a supposititious one. Nothing is more common, in times of popular excitement, than for the Afghans to endeavour to injure one another by giving currency to forged instruments. It was to the last degree improbable that, at this time, Shah Soojah should have committed himself by putting the seal to any documents which might have fallen into the hands of his European allies, and laid bare the blackness of his treachery. But that he would have been glad to have cast off the Feringhee alliance, and to have ruled without the restraint of our superintendence and interference, is not to be questioned. He may, therefore, have regarded with inward satisfaction the progress of the insurrectionary movement, and rejoiced in its ultimate success; but he does not appear to have been more than a passive instrument in the hands of others. It was obviously his policy to appear all things to all people. He could not venture to take any decided course. He never in the prime of life had been conspicuous for manliness of character; and now, in his old age, he was more than ever a waverer and a waiter upon fortune. Perhaps, I should not err if I were to say that he was true neither to his own countrymen nor to his British allies. He was prepared to side with either the one or the other, according to the direction in which the tide of success might be seen to flow. He had no affection for the English; but he dearly loved English money. He knew the value of British aid; but he would fain have had it from a distance. From the very first he had disliked the obtrusive manner in which it had been forced upon him. He wanted the prestige of British support without the incumbrance of British control. To retain our friendship, and yet to rid himself of our presence, was unquestionably the desire of the Shah; but it is doubtful whether his desire would ever have shaped itself into any overt acts of hostility against the government which had restored him to the throne of his fathers. He was not deficent of gratitude, even if there had been anything to call it forth;[81] but he had sufficient sagacity to know that his political existence was dependent upon the will of the British Government. And he was cautious not to do anything to provoke its vengeance. The chiefs believed, at the commencement of the November outbreak, that though the insurrection would soon be crushed, such a manifestation of popular feeling would in all probability cause the British authorities to tremble for the safety of their position, and induce them to evacuate the country in the ensuing spring. Encouraging a similar belief, Shah Soojah may have regarded with inward satisfaction the outbreak of the revolution. But he was surprised and alarmed by the rapidity of its progress; and was wholly unprepared for the sanguinary termination of his connection with his Christian allies. That he was in a state of painful depression and prostration throughout the entire period of the insurrection is not to be questioned; and it is scarcely less certain that he never wholly recovered from the terror which then bewildered him. The irruption culminated somewhat too violently for a man of Shah Soojah’s temperament; and when he found what a convulsion had been raised around him, he shrunk back in dismay. On either side dangers and difficulties started up in his path. He strove to save himself by doing little, and being to all outward seeming the friend both of the Afghan insurgents and their European foes. Duplicity is never long successful. Doubted by both parties, the king became an object of general contempt. He trimmed between the two contending hosts, and escaped the rocks on neither side of the vessel.
On such a question as this, it is right that the opinions of the leading political officers, who were best acquainted with the character and the conduct of the Shah, and had the best opportunities of investigating the circumstances of the Caubul insurrection, should be summarily recorded. “To my mind,” wrote Captain Mackeson to Mr. Clerk, “there has ever appeared but little doubt that his Majesty Shah Soojah was, in the commencement, the instigator of the Caubul insurrection. Had the first blow struck by the rebels been effectual, his Majesty might, perhaps, have thrown off the mask earlier; but our troops in cantonments held their position though surrounded by foes without number, whilst those in the Balla Hissar held his Majesty in check. Nay, the chances were at one time so much in favour of our success, that his Majesty discarded his own instruments, refusing all their solicitations to place himself at their head. To such an extent did he carry his reluctant adherence to us, that at length the rebels, in their turn, were obliged to seek for a leader among the Barukzyes. His Majesty then husbanded his own resources, allowing the Barukzyes and our people to fight out the battle. Sir William Macnaghten would not have treated with Mahomed Akbar Khan had he not been convinced of the treachery towards us of Shah Soojah.”[82]