This occurrence of my great-grandfather fixed the political creed of my family. On the 1st of July, the orange lily was sure to garnish every window in the mansion: the hereditary patereroes scarcely ceased cracking all the evening, to glorify the victory of the Boyne Water, till one of them burst, and killed the gardener’s wife, who was tying an orange ribbon round the mouth of it, which she had stopped for fear of accidents.
The tenantry, though to a man Papists, and at that time nearly in a state of slavery, joined heart and hand in these rejoicings, and forgot the victory of their enemy while commemorating the rescue of their landlord. A hundred times have I heard the story repeated by the “Cotchers,”[[7]] as they sat crouching on their hams, like Indians, around the big turf fire. Their only lament was for the death of old John Neville, the game-keeper. His name I should well remember; for it was his grandson’s wife, Debby Clarke, who nursed me.
[7]. A corruption of “Cottager;” the lowest grade of the Irish peasants, but the most cheerful, humorous, and affectionate. The word is spelt differently and ad libitum. Though the poorest, they were formerly the most happy set of vassals in Europe.
This class of stories and incidents was well calculated to make indelible impression on the mind of a child, and has never left mine.—The old people of Ireland (like the Asiatics) took the greatest delight in repeating their legendary tales to the children, by which constant, unvarying repetition, their old stories became hereditary, and I dare say neither gained nor lost a single sentence in the recital, for a couple of hundred years. The massacres of Queen Elizabeth and Cromwell were quite familiar to them; and by an ancient custom of every body throwing a stone on the spot where any celebrated murder had been committed, upon a certain day every year, or whenever a funeral passed by, it is wonderful what mounds were raised in numerous places, which no person, but such as were familiar with the customs of the poor creatures, would ever be able to account for.
I have often thought that people, insulated and shut out from society and external intercourse, ignorant of letters and all kinds of legends save their own local traditions, are as likely to be faithful historians as the plagiarists and compilers of the present day.
I have heard the same stories of old times told in different parts of the country by adverse factions and cotchers, with scarcely a syllable of difference as to time or circumstance. They denote their periods, not by “the year of our Lord,” or reigns, or months; but by seasons and festivals, and celebrated events or eras,—such as “the Midsummer after the great frost”—“the All-hallow eve before the Boyne Water”—“the Candlemas that Squire Conolly had all the hounds at Bally Killeavan”—“the time the English Bishop[[8]] was hanged,” &c. &c.
[8]. Arthur, Bishop of Waterford, was hung at Dublin for an unnatural crime—a circumstance which the prejudiced Irish greatly rejoiced at, and long considered as forming an epocha.