“Master Jonah, (he never said ‘please your honour’ to any body but his master,) sure its their only way of talking English. They can speak very good Irish without either swearing or cursing, because it’s their own tongue. Besides, all their forefathers used to be cursing the English day and night for many a hundred years; so that they never used the Sassanagh tongue without mixing curses along with it, and now it’s grown a custom, and they say that the devil himself could not break them of it—poor crethurs!”
“I should think the devil won’t try, Mick Heney.”
“It’s no joke, Master Jonah.”
“But,” said I, (desirous of drawing him out,) “they never fail to take the name of J—s on every silly occasion. Sure there’s no reason in that?”
“Yes, but there is, Master Jonah,” said Heney: “in the owld time, when the English used to be cutting and hacking, starving and burning the poor Irish, and taking all their lands, cattle and goods from them, the crethurs were always praying to Jesus and his holy Mother to save them from the Sassanaghs: and so, praying to Jesus grew so pat, that now they can’t help it.”
“But then, Michael,” said I, “the commandments!”
“Poo-o! what have the crethurs to do with the commandments? Sure it’s the Jews, and not the poor Catholics, that have to do with them: and sure the parliament men make many a law twice as strong as any commandments; and the very gentlemen that made those said laws don’t observe their own enactments, except it suits their own purposes—though every ’sizes some of the crethurs are hanged for breaking one or two of them.”
Heney was now waxing warm on the subject, and I followed him up as well as I could. “Why, Mick, I wonder, nevertheless, that your clergy don’t put a stop to the practice: perpetually calling on the name of our Redeemer, without any substantial reason for so doing, is certainly bad.”
“And what better name could they call on, Master Jonah?” said Heney. “Why should the clergy hinder them? It’s only putting them in mind of the name they are to be saved by. Sure there’s no other name could do them a pennyworth of good or grace. It’s well for the crethurs they have that same name to use. As father Doran says, pronouncing the glorified name puts them in mind every minute of the only friend any poor Irish boy can depend upon; and there can be no sin in reminding one of the place we must all go to, and the Holy Judge we’ll be all judged by at the latter end. Sure it’s not Sergeant Towler,[[14]] or the likes of him, you’d have the crethurs swearing by, Master Jonah. He makes them remember him plentifully when he comes to these parts.”