Those Artists who have quitted the service of nature (whose service, when well understood, is perfect freedom), and have put themselves under the direction of I know not what capricious fantastical mistress, who fascinates and overpowers their whole mind, and from whose dominion there are no hopes of their being ever reclaimed (since they appear perfectly satisfied, and not at all conscious of their forlorn situation), like the transformed followers of Comus—
"Not once perceive their foul disfigurement;
But boast themselves more comely than before."
Methinks, such men, who have found out so short a path, have no reason to complain of the shortness of life, and the extent of art; since life is so much longer than is wanted for their improvement, or, indeed, is necessary for the accomplishment of their idea of perfection. On the contrary, he who recurs to nature, at every recurrence renews his strength. The rules of art he is never likely to forget; they are few and simple; but nature is refined, subtle, and infinitely various, beyond the power and retention of memory; it is necessary, therefore, to have continual recourse to her. In this intercourse there is no end of his improvement; the longer he lives, the nearer he approaches to the true and perfect idea of art.
DISCOURSE XIII.
Delivered to the Students of the Royal Academy, on the Distribution of the Prizes, December 11, 1786.
ART NOT MERELY IMITATION, BUT UNDER THE DIRECTION OF THE IMAGINATION.—IN WHAT MANNER POETRY, PAINTING, ACTING, GARDENING, AND ARCHITECTURE DEPART FROM NATURE.
To discover beauties, or to point out faults, in the works of celebrated Masters, and to compare the conduct of one Artist with another, is certainly no mean or inconsiderable part of criticism; but this is still no more than to know the art through the Artist. This test of investigation must have two capital defects; it must be narrow, and it must be uncertain. To enlarge the boundaries of the Art of Painting, as well as to fix its principles, it will be necessary that that art, and those principles, should be considered in their correspondence with the principles of the other arts, which, like this, address themselves primarily and principally to the imagination. When those connected and kindred principles are brought together to be compared, another comparison will grow out of this; that is, the comparison of them all with those of human nature, from whence arts derive the materials upon which they are to produce their effects.
When this comparison of art with art, and of all arts with the nature of man, is once made with success, our guiding lines are as well ascertained and established as they can be in matters of this description.