"Very well," he replied, and crossing over with the same absurd gestures, he walked on the other side of the road, twirling the red sunshade all the way to Gunter's, where he continued his fooling by trying to persuade the waitress to supply him with a liqueur (which was decidedly forbidden).
While we ate our ices, he conquered the girl with high-flown and exaggerated compliments, and finally had his way; and as for the liqueur, success found him more or less indifferent to its consumption, for the jest had been nearly all bravado.
James J. Tissot was an occasional contributor to Vanity Fair. His work can hardly be called caricature; for the sketches were rather characteristic and undoubtedly brilliant drawings of his subjects. He was achieving considerable popularity (especially with dealers) by painting lively scenes—usually in grey tones—of Greenwich breakfast parties, modern subjects with a pretty female figure as the centre of attraction. Tissot had a strong personality, and from the psychological point of view his story is extraordinary. The woman to whom he was devoted (and who figured so frequently in his pictures) died, and Tissot, overcome with grief, perhaps with remorse, left England and went to the East to seek distraction in foreign travel. In Palestine he stayed and painted; and here he drew a series of religious pictures illustrating the life of Christ. They were exhibited at the Doré Gallery on his return to England, and showed an extraordinary change of outlook. He became at first extremely religious, and then the victim of religious mania. Later, he surprised his world by becoming a monk, driven by his devotion to the memory of the dead woman to the extremities which often arise when a strong character is suddenly disrupted by great sorrow. Finally, he entered a monastery, where he eventually lost his reason and died.
He used to say in his sane days, when talking about his work, and about art in general, "If you feel the drapery or the hang of a garment in a drawing is shaky, and your model cannot understand the subtleties of the pose you require, get a cheval glass, pose yourself, if possible, and sketch your reflection. Sometimes it is astonishing how successful the result is."
Before I proceed any further with my recollections of Vanity Fair I think perhaps I might jog the reader's memory by a few reminiscences of the early days of that paper, which was almost the first paper which could be called a society journal. The Owl was the first to be published of that type, and out of this pioneer arose Vanity Fair. In those days the eager public paid a shilling for their weekly publications; and Vanity Fair was founded by Mr. Gibson Bowles (better known as "Tommy"), since a member of Parliament, and at that time the best editor the paper ever had. He had the gift of the right word in the right place; and it may be remarked that a dislike of Dickens prevented any quotations from that well-known author from entering the pages, and that he opposed the fashion of that period of alluding to a lady of title with the Christian name as a prefix.
Among the earliest contributors were the late Colonel Fred Burnaby and the late Captain Alexander Cockburn, a son of the late Chief Justice, Lady Desart, Lady Florence Dixie (who was editress at one time), and the late Mr. "Willie Wyllats." The latter, an even more brilliant writer than many of the rising men of that generation, also wrote for Vanity Fair at that period.
The caricatures in Vanity Fair were supplemented by very terse and extremely clever comments upon the lives of the subjects portrayed by the cartoonist. These were signed "Jehu, Junior," and were in themselves enough to attract the reader by their caustic wit.
Looking back to-day it is strange to read in the light of great events these miniature biographies of politicians now forgotten, of others who left their party to go over, of statesmen, of judges who sat on important cases and are now only remembered in connection with a trivial poisoner, an impostor in a claim, of careers then unproved but now shining clearly in the light of fame, and of others whose light is extinguished—all within so short a lapse of time.
In those days I stalked my man and caricatured him from memory. Many men I was unable to observe closely, and I was obliged to rely upon the accuracy of my eyesight, for distance sometimes lends an entirely fictitious appearance to the face. I listened to John Stuart Mill at a lecture on "Woman's Rights"; and then as he recited passages from his notes in a weak voice, it was made extremely clear that his pen was mightier than his personal magnetism upon a platform. A strange protuberance upon his forehead attracted me; and, the oddly-shaped skull dipping slightly in the middle, "the feminine philosopher" just escaped being bereft not only of his hair when I saw him, but of that highly important organ—the bump of reverence.
His nose resembled a parrot's, and his frame was spare. In fact, he was ascetic and thin-looking generally; but his manner and personality breathed charm and intellect.