The present appears to be the most fitting place for a few notes, derived chiefly from the "Consuetudines" of the regulars,[[62]] on the general mediæval practice in relation to monastic libraries, of which England, France, Germany, and Italy possessed many during the 13th, 14th, and 15th centuries, rich, not only in sacred and patristic, but in profane literature as well.

Historical Manual.Plate No VI.
XIITH Century.

From British Museum, Reg I. C. VII

The libraries of such establishments were placed by the abbot under the sole charge of the "armarian," an officer who was made responsible for the preservation of the volumes under his care: he was expected frequently to examine them, lest damp or insects should injure them; he was to cover them with wooden covers to preserve them, and carefully to mend and restore any damage which time or accident might cause; he was to make a note of any book borrowed from the library, with the name of the borrower; but this rule applied only to the less valuable portion of it, as the "great and precious books" could only be lent by the permission of the abbot himself. It was also the duty of the armarian to have all the books in his charge marked with their correct titles, and to keep a perfect list of the whole. Some of these catalogues are still in existence, and are curious and interesting, as showing the state of literature in the Middle Ages, as well as giving us the names of many authors whose works have never reached us. In perusing these catalogues, it is impossible not to be struck by the assiduous collection of classical authors, whose works sometimes equal, and at others actually preponderate over, the books of scholastic divinity. It was also the duty of the armarian, under the orders of his superior, to provide the transcribers of manuscripts with the writings which they were to copy, as well as with all the materials necessary for their labours; to make bargains as to payment, and to superintend the works during their progress. These books were not always destined for the library of the monastery in which they were transcribed, but were often eagerly bought by others, or by some generous layman, for the purpose of presenting to a monastic library; and their sale, particularly at an early period, added largely to the revenues of the establishment in which they were written or illuminated.

The different branches of the transcribing trade were occasionally united in the same person, but were more generally divided and practised separately, and by secular as well as by religious copyists. Of the former, there were at least three distinct branches—the illuminators, the notarii, and the librarii antiquarii. The last-mentioned were employed chiefly in restoring and repairing old and defaced manuscripts and their bindings. The public scribes were employed chiefly by monks and lawyers, sometimes working at their own houses; and at others, when any valuable work was to be copied, in that of their employer, where they were lodged and boarded during the time of their engagement.

A large room, as has been already stated, was in most monasteries set apart for such labours, and here the general transcribers pursued their avocation; but there were also, in addition, small rooms or cells, known also as scriptoria, which were occupied by such monks as were considered, from their piety and learning, to be entitled to the indulgence,[[63]] and used by them for their private devotions, as well as for the purpose of transcribing works for the use of the church or library. The scriptoria were frequently enriched by donations and bequests from those who knew the value of the works carried on in them, and large estates were often devoted to their support. The tithes of Wythessy and Impitor, two shillings and twopence,—and some land in Ely, with two parts of the tithes of the lordship of Pampesward, were granted by Bishop Nigellus to the scriptorium of the monastery of Ely, the charter of which still exists in the church there. A Norman named Robert gave to the scriptorium of St. Alban's the tithes of Redburn, and two parts of the tithes of Hatfield; and that of St. Edmondesbury was endowed with two mills, by the same person.

During the whole of the 12th and 13th centuries the pen played a more distinguished part than the brush in the art of illumination; since, not only was the former almost exclusively employed in outlining both foliage and figures, but the use of the latter was generally limited to filling up, and heightening with timid shadowing, the various parts defined by the former, and which were altogether dependent upon it for expression. In fact, it appears as if the principal patterns in 13th century illumination had been designed by stained-glass painters, the black outlines being equivalent in artistic result to the lead lines which, in the best specimens of grisaille and mosaic windows, keep the forms and colours distinct and perfect. This firm dark outlining was retained in England later than in France, and was combined in the former country with a more solid and somewhat less gay tone of colour than ever prevailed in the latter.

So late as the 15th century, this correspondence between stained glass work and illumination still obtained; thus, as Mr. Scharf remarks, in a note to his interesting paper on the King's College, Cambridge, windows, in the Transactions of the Archæological Institute for 1855, "The forty windows of the monastery of Horschau contained a series of subjects minutely corresponding to those of the Biblia Pauperum," &c.

The initial letters which in Romanesque illumination had expanded into very large proportions as a general rule,[[64]] diminished; but, in compensation, effloresced, as it were, into floreated terminations, which were at last not only carried down the side of the page, but even made to extend right across both the top and bottom of it. During the reigns of the three first Edwards in England, the tail, as it might be called, of the initial letter, running down the side of the page, gradually widened, until at length it grew into a band of ornament, occasionally panelled, and with small subjects introduced into the panels. In such cases, the initial letter occupying the angle formed by the side and top ornaments of the page, became subsidiary to the bracket-shaped bordering, which, in earlier examples, had been decidedly subsidiary to the initial letter.