DEAR LADY AMBLESHAM, Who gives quickly, says the old proverb, gives twice. For this reason I have purposely delayed writing to you, lest I should appear to thank you more than once for the small, cheap, hideous present you sent me on the occasion of my recent wedding. Were you a poor woman, that little bowl of ill-imitated Dresden china would convict you of tastelessness merely; were you a blind woman, of nothing but an odious parsimony. As you have normal eyesight and more than normal wealth, your gift to me proclaims you at once a Philistine and a miser (or rather did so proclaim you until, less than ten seconds after I had unpacked it from its wrappings of tissue paper, I took it to the open window and had the satisfaction of seeing it shattered to atoms on the pavement). But stay! I perceive a possible flaw in my argument. Perhaps you were guided in your choice by a definite wish to insult me. I am sure, on reflection, that this was so. I shall not forget. Yours, etc., CYNTHIA BEAUMARSH.
PS. My husband asks me to tell you to warn Lord Amblesham to keep out of his way or to assume some disguise so complete that he will not be recognised by him and horsewhipped.
PPS. I am sending copies of this letter to the principal London and provincial newspapers.
LETTER FROM...
But enough! I never thought I should be so strong in this line. I had not foreseen such copiousness and fatal fluency. Never again will I tap these deep dark reservoirs in a character that had always seemed to me, on the whole, so amiable.
MOBLED KING 1911.
Just as a memorial, just to perpetuate in one’s mind the dead man in whose image and honour it has been erected, this statue is better than any that I have seen.... No, pedantic reader: I ought not to have said ‘than any other that I have seen’ Except in shrouded and distorted outline, I have not seen this statue.
Not as an image, then, can it be extolled by me. And I am bound to say that even as an honour it seems to me more than dubious. Commissioned and designed and chiselled and set up in all reverence, it yet serves very well the purpose of a guy. This does not surprise you. You are familiar with a host of statues that are open to precisely that objection. Westminster Abbey abounds in them. They confront you throughout London and the provinces. They stud the Continent. Rare indeed is the statue that can please the well-wishers of the person portrayed. Nor in every case is the sculptor to blame. There is in the art of sculpture itself a quality intractable to the aims of personal portraiture. Sculpture, just as it cannot fitly record the gesture of a moment, is discommoded by personal idiosyncrasies. The details that go to compose this or that gentleman’s appearance—such as the little wrinkles around his eyes, and the way his hair grows, and the special convolutions of his ears—all these, presentable on canvas, or evocable by words, are not right matter for the chisel or for the mould and furnace. Translated into terms of bronze or marble, howsoever cunningly, these slight and trivial things cease to be trivial and slight. They assume a ludicrous importance. No man is worthy to be reproduced as bust or statue. And if sculpture is too august to deal with what a man has received from his Maker, how much less ought it to be bothered about what he has received from his hosier and tailor! Sculpture’s province is the soul. The most concrete, it is also the most spiritual of the arts. The very heaviness and stubbornness of its material, precluding it from happy dalliance with us fleeting individual creatures, fit it to cope with that which in mankind is permanent and universal. It can through the symbol give us incomparably the type. Wise is that sculptor who, when portray an individual he must, treats arbitrarily the mere actual husk, and strives but to show the soul. Of course, he must first catch that soul. What M. Rodin knew about the character and career of Mr. George Wyndham, or about the character and career of Mr. Bernard Shaw, was not, I hazard, worth knowing; and Mr. Shaw is handed down by him to posterity as a sort of bearded lady, and Mr. Wyndham as a sort of beardless one. But about Honore’ de Balzac he knew much. Balzac he understood. Balzac’s work, Balzac’s soul, in that great rugged figure aspiring and indeflexible, he gave us with a finality that could have been achieved through no other art than sculpture.
There is a close kinship between that statue of Balzac and this statue of which I am to tell you. Both induce, above all, a profound sense of unrest, of heroic will to overcome all obstacles. The will to compass self-expression, the will to emerge from darkness to light, from formlessness to form, from nothing to everything—this it is that I find in either statue; and this it is in virtue of which the Balzac has unbeknown a brother on the Italian seaboard.