The trivial fact that the English National Anthem was drowned at the degree day of the Royal University a few years ago by the fact that the students insisted on singing "God Save Ireland" at the end of a ceremony which even in the decorous surroundings of the Sheldonian and the Senate House is marked by a large amount of disrespectful licence, nevertheless provided the Times and the Unionist Press in general, for several days with a text upon which they hung their leading articles in the exploitation of their favourite theme, but no attention has been drawn in these quarters to the periodical threat of Orange exponents of a contingent loyalty to "throw the Crown into the Boyne" as a protest against the various assaults which have been made upon their prerogative by Parliament, and no mention was made in the English Press of the fact that on the day of the postponement of the coronation, owing to the illness of the King, the organ of the "disloyalists"—the Freeman's Journal—ended its leading article with the words "God Save the King," which were a mere expression of the feelings of the bulk of its readers.
Loyalty, said Swift, is the foible of the Irish people, and it is a remarkable fact, in spite of the detestable insult to their religious views which the law exacts from the Sovereign at his accession, that the popular welcome accorded to his Majesty, on the part of individuals,
[174]should remove any ground for the suggestion that the Crown, which Grattan always declared was an Imperial Crown, is viewed with any animus in Ireland.
That public bodies as such refuse to offer addresses of welcome is due to a conviction that to do so would be interpreted as an abdication of the popular position, an acquiescence in the status quo, a recognition of the system of government of which the Sovereign is head; and it must not be forgotten in this connection that, if the Sovereign is neutral, his representative in Ireland is a strong party man, and that the tendency which his Majesty has so strongly deprecated in England on more than one occasion, of employing emblems of royalty as symbols of party, has been ineradicably established by the ascendancy faction in Ireland, where the Union Jack is a party badge and God Save the King has been monopolised as a party song.
CHAPTER VIII
IRELAND AND DEMOCRACY
"A majority of Irish members turned the balance in favour of the great Reform Bill of 1832, and from that day there has been scarcely a democratic measure which they have not powerfully assisted. When, indeed, we consider the votes which they have given, the principles they have been the means of introducing into English legislation, and the influence they have exercised upon the tone and character of the House of Commons, it is probably not too much to say that their presence in the British Parliament has proved the most powerful of all agents in accelerating the democratic transformation of English politics."
—W.E.H. LECKY, History of England in the Eighteenth Century, Vol. VIII., p. 483.
In Ireland perhaps more than in most countries history repeats itself. The lament of Lord Anglesea, the Lord Lieutenant, in 1831, who, finding himself a roi faineant, declared that "Things are now come to that pass that the question is whether O'Connell or I shall govern Ireland," found its echo just fifty years later when Parnell enjoyed so powerful a position that writers were fain to draw a contrast between the coroneted impotence of the head of the Executive and the uncrowned power of the Irish leader.