"When bad men combine," wrote Edmund Burke, "the good must associate, else they will fall one by one an unpitied sacrifice in a contemptible struggle." No one can accuse Burke—the apostle of constitutionalism, the arch-enemy of the French revolution—of condoning violence, but even he admitted that there is a limit at which forbearance ceases to be a virtue.
England must blame herself for the war of classes with which the National struggle has been complicated. It was the Act of Union which made the landlord class look to England, and established it in the anomalous position of a body drawing its income from one country and its support from another; by this means it made them a veritable English garrison appealing to England as being the only loyal people. Let us hope it is not true to say at this date that like the Bourbons they have learnt nothing and forgotten nothing. The rich, the proud, and the powerful have had their day, and can one deny that the attempt to govern Ireland in the sole interests of a minority has made Ireland what it is. An unbiased French observer three-quarters of a century ago declared that the cause of Irish distress was its mauvaise aristocratic. It was the interest of this class, as they themselves admit, which was allowed to dominate the policy of the
[229]Unionist Party, and to effect this, force was the only available instrument. With the recognition of the fact that the possession of property is no guarantee of intelligence has come the crippling of the policy of laissez faire, supported though it was by the brewers of Dublin and the shipbuilders of Belfast, for this reason—that rich men tend always to rally to the defence of property. The exercise of the duties which property imposes and the responsibility which it entails being the chief advantages of a landed gentry, and their main raison d'être as a ruling caste having been conspicuous by its absence, with few exceptions, in Ireland, the passing of the landowner as a social factor is looked upon with complacency.
English statesmen seem to have applied that maxim of Machiavelli—that benefits should be conferred little by little so as to be more fully appreciated. It is hard to realise that little more than thirty years have elapsed since the time when the landed interest was supreme in these islands. Their power was first assailed by the Ballot Act of 1873, and the Corrupt Practices Act of 1884 did much to put a term to a form of intimidation at which Tories did not hold up their hands in horror, while the Franchise Act of 1883 destroyed their power, so that in those years passed away for ever the time when, as Archbishop Croke put it, an Irish borough would elect Barabbas for thirty pieces of silver.
Of one thing, indeed, we may be certain, and that is that we have touched bottom in the matter of Unionist concessions. The manner in which the programme mapped out between Mr. Wyndham and Sir Antony MacDonnell was rendered nugatory is evidence of that. The administration of the Land Act, under the secret instructions issued by Dublin Castle, was such as to cripple the Estates Commissioners in their application of its provisions. The proposals as to the settlement of the University question were nipped in the bud after advances had been
[230]made to the Catholic bishops to discover what was the minimum which they would accept, and this was done although Mr. Balfour had declared at Manchester in 1899—"Unless the University question can be settled Unionism is a failure."
Mr. F.H. Dale, an English Inspector of Schools, who, in the last couple of years, has produced two comprehensive blue books on the state of primary and secondary education in Ireland, declared that he found the desire for higher education in Ireland greater than in England; but in spite of this, so far, neither British party has advanced one step in the direction of a permanent solution, pleading as excuse that the fear of strengthening the hands of the priests blocks the way, albeit a university under predominatingly lay control is all that even the hierarchy in Ireland demand; while to add to the groundlessness on which intolerance is based the only institution of a satisfactory kind which is endowed by the State is a Jesuit College supported by what one can only call circuitous means.
Mr. Balfour himself has admitted that no Protestant parent could conscientiously send his son to a college which was as Catholic as Trinity is Protestant. If Oxford and Cambridge had been founded by foreign Catholics for the express purpose of destroying the Protestant religion in England, a thirty years' abolition of tests, which in no sense affected their "atmosphere," would not have overcome the prejudice and scruples persisting against them.
The vicious circles round which Irish questions rotate is nowhere seen more clearly than in this connection. When complaint is made that a disproportionately small number of Catholics hold high appointments in the public offices in Ireland, the reply is made that the number of members of that Church with high educational qualifications is small; when demands are made for facilities for higher education, the reluctance of English people to publicly endow sectarian education is urged as an excuse, although
[231]Irishmen have not, since Trinity abolished tests, made any demands for a purely sectarian University or College.