On the 30th of October all the representatives of the Hebrew congregations called to express their thanks to Sir Moses for introducing the study of the Turkish language and its literature in their schools. The letter on the subject, addressed by the Háhám Bashi to all the congregations, had been printed, and was to be read publicly on the following day in all the Synagogues in Constantinople.
On Saturday we had the happiness of receiving from Mr Pisani the answer of His Imperial Majesty, which he had delivered to Sir Moses in reply to his address on Wednesday evening, which His Majesty promised should be delivered in writing. Rechid Pasha sent it by Mr Pisani, saying that he was preparing the firman which Sir Moses had requested from the Sultan. The same day the letter of the Háhám Bashi was read in all the Synagogues, and caused great satisfaction to all present, as they considered that the introduction of the Turkish language in the Jewish schools would raise the Jews in the estimation of both Moslems and Greeks. We had again many visitors, and received a deputation from Salonica, where there were 5000 Jewish families. Much distress, they said, prevailed there, in consequence of a fire which had destroyed 20,000 houses, of which 2000 belonged to Jews. They had presented a petition to the Sultan for assistance to rebuild the houses, as he had sent money for that purpose to the other inhabitants, but not to the Jews. They also complained that they were forced to pay the Governor large sums of money before he would allow them to bury any one. Sir Moses asked them if persons of other religions were also charged for the privilege of burying their dead; they replied in the affirmative, but said the sum that others paid was very trifling as compared to the charges made to the Jews.
Mr Isaac Picciotto, who had just arrived from Damascus, paid us a visit. He was one of the unfortunate persons accused there, and had only been saved from torture by the protection of the Austrian Consul, he being an Austrian subject. He was kept seven months in the Consul's house, and had only had courage to leave it that week, after the other persons had returned to their homes. He expressed great gratitude for our exertions on their behalf, and shed tears on seeing us.
November 1st.—Mr Alison called, with a request from Rifaat Bey to Sir Moses to fix a day to dine with him, and he would invite Colonel Hodges to meet him. Sir Moses accepted the invitation for the following Wednesday. The intervening days were spent in receiving deputations and friends, and visiting various charitable institutions, where he distributed generous gifts.
November 7th.—Having seen much poverty at Kháskoey, Sir Moses went there, accompanied by Lady Montefiore and myself, to attend prayers at the Synagogue "Major."
On leaving the Synagogue, Sir Moses, according to previous arrangements, commenced distributing among the poor the money he had brought with him. But he was overpowered by the crowd, and had he not been rescued by the guard (two officers and six men) who attended him as a mark of honour, he would not have been able to pass. It required all their force to keep back the crowd till we had reached our abode. Sir Moses was obliged to leave the money with the wardens of the Synagogue to be distributed by them, observing that he had never in any other place witnessed so much poverty and distress.
Poor, however, as the people of Kháskoey were, they devoted a great part of their humble earnings to education, and not only to the education of their children, but also to that of grown-up members of their community; nor did they neglect to contribute to the support of their Synagogues.
My attention was here called to a rather amusing notice affixed to the portals of the Synagogue, containing strict orders and regulations, issued by the heads of the congregation, regarding the best mode of effecting economy in the affairs of the community, collectively and individually. The members and their families were interdicted from wearing costly furs, dresses and head-dresses embroidered with gold or silver. Expensive shawls, gold and silver fringes on the costume, and similar luxuries are likewise prohibited. The women are not to bring their jewellery to the hamám (public bath), where they were in the habit of spending hours chatting with their friends and exhibiting their wealth. Similar restrictions were placed on festivities at weddings and at the naming of boys. Even at funerals the use of costly shawls on the biers of females was not permitted.
The poor of Galata were considered the following day, and we repaired to the Synagogue, there to distribute Sir Moses and Lady Montefiore's gifts.
In the course of the day Mr Pisani called, informing Sir Moses that he would receive a decoration from the Sultan.