"On the Dexter side, Lion guardant, and on the Sinister side, a Stag, each supporting a Flagstaff, therefrom flowing a Banner to the dexter, inscribed 'Jerusalem' in Hebrew characters."
During his stay at Alexandria, and on his return to London, Sir Moses addressed letters to the Jews at Damascus, advising them to endeavour to conciliate the Christians in that city, as well as those who were known to be their most violent enemies. In connection with these letters, Raphael Farkhi, the principal representative of the Damascus community, now forwarded to him the following important communication, wherein he satisfactorily refuted certain calumnies, which, according to the Times newspaper, had been renewed against the Jews in Damascus.
"In addition to what I have already stated," Signor Farkhi writes, "I have already mentioned to Sir Moses, in a former letter, that as soon as the Pashas of His Majesty the Sultan arrived at Damascus, they reinstated me in my former office, the duties of which are to assist in the magistrates' department in managing the affairs of the city; this honour was conferred on me in accordance with a direction in the Sultan's firman. When the English Consul (Mr Wherry) and the detractors whom I have spoken of, heard of this distinction, so auspicious to our people, they were moved with the same mortification as that which they had exhibited when the arrival of Sir Moses at Alexandria destroyed their plans and rescued us from the cruel fate to which they had destined us; and the English Consul immediately repaired to the Governor of the city, and recommended him to dismiss me and put a non-Israelite in my place, under whom I might act as servant or deputy. But, by the blessing of the Almighty, this attempt against my interest utterly failed; for the Governor declined to adopt the plan thus suggested to him. In consequence of their envious scheme being thus defeated, they are seeking other means to inflict injury on us, by making a false charge against the Israelites of having insulted their religion, which they communicated to his Excellency the Governor Ali Pasha, and to the three Consuls, in order that the charge might be circulated in other and distant countries, and a universal prejudice created against the Israelites.
"As a further proof that the Israelites are innocent of the crime imputed to them, I have to mention that His Excellency Ali Pasha sent for me one day, and after having received an assurance from myself that such a deed would be contemplated with abhorrence by all our nation, he made many rigid enquiries amongst various honourable and respectable gentlemen concerning what had been disseminated by our enemies, the result of which was, that he declared himself convinced of the utter groundlessness of the foul report; and he replied to the heads of the Christians in the city that henceforth they ought to treat us with justice and equity; and he then commanded me that I should take upon myself to see that my people should behave themselves as might best become them, which commands I have been mindful to fulfil.
"Our enemies endeavoured to engage the Russian Consul at Beyrout on their side, but he was not disposed to give any credit to their statement, and therefore despatched his faithful interpreter to Damascus, to make proper inquiries; and the result of his interpreter's labours was an opinion which to us was most flattering. The Most Reverend the Patriarch of the Greek Church has also recorded his testimony, with the Russian Consul at Beyrout, that the accusation was utterly false, and could only have emanated from a malicious spirit.
"Every member of our community behaves with the greatest courtesy to every Christian, whether rich or poor, and often with marked humility. We seek not to gratify any revengeful feeling for what has passed, but yet all our endeavours have hitherto proved ineffectual. There can be no other reason for that than the anger and jealousy of the men, for they wished and intended to kill us, and since Moses, our brother, rescued us from their hands, destroyed their plans, and frustrated their intentions, this jealousy has rankled in their hearts, and they seek to bring more accusations against us, although we are not guilty of any wrong."
Sir Moses sent a letter on the subject, with a translation of the original, to the Morning Chronicle, which was inserted on the 5th July 1841.
His attention after this time was directed to matters of a business character.
On the 7th of May Mr Hananel de Castro, who rendered most efficient services in connection with the Mission to Damascus, informed Sir Moses that he had been elected President of the London Committee of Deputies of the British Jews. On the 16th of that month he attended an important meeting of the Elders of his Synagogue, at which a motion was brought forward respecting a reform movement in the community. Four days later he presided over a meeting of the Board of Deputies held at his own house for the same purpose, at which every member of the Board, with only one exception, attended. The debate was warm, but not personal. Sir Moses, nevertheless, apprehended great agitation in the community, and felt much anxiety as to the result. He entertained the most liberal principles in matters of religion; although himself a staunch supporter of the time-honoured usages of his religion, he did not interfere with the opinions or acts of those who differed from him unless compelled to do so by actual duty. But when, as President of the Board of Deputies, or of any other institution, he had to give his opinion on religious matters, he invariably referred to the Spiritual Head of the community for guidance; he regarded a word from him as decisive, and obeyed its injunctions at whatever cost to himself.
There was never any doubt in his mind as to the spirit which should prevail in their deliberations on the intended reform in the community; and he maintained that the religious tenets of Israel, as revealed in the Code of Sinai, would invariably stand the test of reason.