Lady Hester Stanhope, the niece of Mr Pitt, Chancellor of the Exchequer in 1782, undertook the self-imposed and benevolent task of educating the Maronite, Druze, and Mahommedan children. It was her pleasing endeavour to help, according to her means, every distressed person requiring relief, to disseminate feelings of humanity among husbands, who in the East treated their wives like slaves, and even to expostulate with Emirs and Pachas if they happened to disregard the laws of justice in the performance of their duties. She reprimanded Abdallah Pasha for his cruel treatment of his household, and particularly for having caused one of his wives to be brutally disfigured for some wrong which he thought she had done him.
For these her good qualities she was held in high regard by all classes of society, not only in Syria, but also among all the nomadic tribes of the desert. Any traveller wishing to proceed to Palmyra unmolested by the marauding Bedouins of the desert, had only to provide himself with a tezkeree (kind of passport) from Lady Hester Stanhope, and he was not only at liberty to move about safely in any direction he pleased, but was welcomed with the utmost cordiality by every chief on the road.
Lady Hester was very fond of Biblical studies, and of entering into discussions on these matters, although very few of those who visited her were competent to guide her in these studies. In consequence of this she imbibed some strange notions, among others, the belief that there existed only three correct Bible manuscripts in the world; unfortunately of the three she believed in, one is of doubtful authenticity, and one contains only the New Testament. She was greatly astonished when I told her that many correct Bible manuscripts exist, and on hearing my description of the celebrated Farkhi Bible manuscript at Damascus, which has been valued at £1000, she became quite excited, and declared her intention of going as soon as possible to Damascus to inspect this treasure. When conversing with her on religious subjects, her ideas at first appeared peculiar, but on hearing the reasons she gave for them, one could not but appreciate her noble intentions. She abhorred the idea of cruelty to any dumb creature. Having convinced herself that the Jewish mode of slaughtering animals for consumption is less cruel than any other, and that the examination of the meat prescribed by the Jewish law is most beneficial from a sanitary point of view, she adopted both, and kept for the purpose a person at Djouni, competent to perform these duties in her household.
One day she invited me to accompany her to her stables; here two beautiful horses, one grey, and the other chestnut, came towards her, and laid their heads on her shoulder. She called my attention to the peculiar formation of their backs, which showed a tendency to rise in two places at a slight distance from each other, leaving room for the rider to sit between them as in a Turkish saddle. According to the certificate she held from the person who sold them, they were descended from a famous sire in a stud belonging to one of the Kaleefahs. "One of these," she said, "might well be suitable for such a man (referring to the much hoped for emissary of peace) when entering the city known by the name of the 'City of Peace,' on his mission of humanity, and the other for myself, when co-operating with him in the work of establishing tranquillity and happiness among the inhabitants of Syria."
She complained of her words being often misinterpreted by strangers who came to visit her, hence her great reluctance to admit travellers into her presence.
Mr Montefiore, Mr Hope, and Lord Stanhope would have done all in their power to satisfy the party who sent the letters to England, as well as to co-operate with Lady Hester Stanhope in all her benevolent exertions, but it had been suggested to them to communicate first with the Consul at Beyrout, before taking any decisive steps in the matter, and the letters from the Holy Land had to be laid aside for a time.
Returning again to Mr Montefiore's exertions for emancipation, it should be mentioned that he went to a dinner given by Mr I. L. Goldsmid to meet Lords Lansdowne, Suffield, and Auckland, the Dutch Minister, the American Minister, Daniel O'Connell and his son, P. Mahony, the O'Gorman Mahon, Thos. Wyse, Tooke, Fowell Buxton, &c. He spoke to all of them on the subject he had so much at heart. The O'Gorman was very sociable; he wished to see the Portuguese Synagogue, also to have the opportunity of presenting the Jews' petition to Parliament.
On the 1st of April, Mr Montefiore accompanied Mr N. M. Rothschild to the House of Lords. On their entry they were informed that the Lord Chancellor had just sent word that he would not come down to the House that day. Lowdham however promised them to make an appointment for the following Monday. On his return from the House Mr Montefiore repaired to the city, to attend the anniversary dinner of the Jews' Hospital at the City of London Tavern. Mr Bing, the Member for Middlesex, took the chair. J. Alexander, T. A. Curtis, and J. M. Pearce were present, and made excellent speeches in favour of civil and religious liberty.
A few days later he went again with Mr N. M. Rothschild to the House of Lords to see Lord Lyndhurst, but it being five o'clock, his Lordship was obliged to go into the House immediately, promising however, to see them on the following Wednesday.
They saw the Duke of Wellington, who said he wished to see Mr Rothschild on Wednesday, on his own private affairs.