The conclusion was that we were really dealing with monuments connected with the worship of the sun of the May year, a year which the recent evidence has shown to have been the first used after the length of the year had been determined; thus replacing the lunar unit of time which was in vogue previously, and the use of which is brought home to us by the reputed ages of Methuselah and other biblical personages, who knew no other measurer of time than the moon.
There was also evidence to the effect that in later times solstitial alignments had been added, so that the idea that we were dealing with astronomically oriented rows of stones was greatly strengthened, not to say established.
So long as the Brittany alignments were things of mystery, their origin, as well as that of the more or less similar monuments in Britain, was variously explained; they were models in stone of armies in battle array, or they represented funeral processions, to mention only two suggestions. I should add that Mr. H. Worth, who has devoted much time to their study, considers that some sepulchral interest attaches to them, though he thinks it may be argued that that was secondary, even as are interments in cathedrals and churches. About burials associated with them, of course, there is no question, for the kistvaens and cairns are there; but my observations suggest that they were added long after the avenues were built, because some cairns block avenues. Perhaps a careful study of the modes of burial adopted may throw light on this point.
The equivalents of the Brittany alignments are not common in Britain; they exist in the greatest number on Dartmoor, whither I went recently to study them. The conditions on high Dartmoor are peculiar; dense blinding mists are common, and, moreover, sometimes come on almost without warning. From its conformation the land is full of streams. There are stones everywhere. What I found, therefore, as had others before me, was that as a consequence of the conditions to which I have referred, directions had been indicated by rows of stones for quite other than ceremonial purposes. Here, then, was another possible origin. It was a matter of great importance to discriminate most carefully between these alignments, and to endeavour to sort them out. My special inquiry, of course, was to see if they, like their apparent equivalents in Brittany, could have had an astronomical origin. The first thing to do, then, was to see which might have been erected for worship or which for practical purposes.
In doing this there is no difficulty in dealing with extremes. Thus one notable line of large flat stones has been claimed by Messrs. R. N. Worth and R. Burnard as a portion of the Great Fosseway (Rowe’s Perambulation, third edition, p. 63); it has been traced for eighteen miles from beyond Hameldon nearly to Tavistock, the stones being about 2 feet thick and the road 10 feet wide.
Photo. by Lady Lockyer.
Fig. 42.—The Southern Avenue at Merrivale, looking East.
There are two notable avenues of upright stones at Merrivale; they are in close connection with a circle, and could have had no practical use. These stones, then, we may claim as representing the opposite extreme of the Fosseway and as suggesting an astronomical, as opposed to a practical, use; the adjacent circle, of course greatly strengthens this view.
It is between these extremes that difficulties may arise, but the verdict can, in a great many cases at all events, be settled without any very great hesitation, especially where practical or astronomical uselessness can be established. But even here care is necessary, as I shall show.