"Since it is not inconceivable that in the delineation of the first signs of the zodiac a name was attached to a constellation of the ecliptic emerging from behind the sun, and apparently more or less connected, the name being such as to indicate symbolically the beginning of the spring then occurring, the time, about 1400 B.C., might also be that of the introduction of the Bull (and the Scorpion). But it is, of course, not necessary that this should have occurred at one of the three epochs mentioned; this is, indeed, highly improbable, and the process must be regarded as follows: When the idea was conceived of indicating symbolically the beginning of spring in the sky—whether the idea originated in the brains of the masses or in that of a learned scholar, whether it had a mythological or a more scientific basis—a name was given in the first instance to the region in which the sun was at the beginning of spring, or to that west of it, the name denoting symbolically the beginning of spring. This, of course, does not exclude the possibility that more eastward portions of the ecliptic, whose stars were less prominent, were included in this name. From this we may conclude that Taurus did not originate later than-3000, for at that time Aldebaran, its principal star, stood east of the sun at the beginning of spring. Hence it would follow that our creation legends are, at least in part, just as old."[180]
It may, then, be gathered from the above that the constellations of the Bull and the Scorpion were recognised as such at the same early date both in Babylonia and Egypt; and to these we may add the Tortoise (our present Cancer) and some of the southern constellations. Further, that the date of their establishment was certainly not later than, say, 4000 B.C., and probably much earlier.
With regard to the complete ecliptic, the information seems meagre both from Babylonia and from Egypt in early times. I have already referred to the Egyptian decans, that is, the lists of stars rising at intervals of ten days. The lists will be found in Lepsius and in Brugsch's "Astronomische und Astrologische Inschriften," but the stars have not been made out. In later times in Babylonia—say 1000 B.C.—the following list represents the results of Jensen's investigations:—
- (1) Perhaps Aries (= "leading sheep").
- (2) A "Bull (of the Heavens)" = Aldebaran or (and) = our Taurus.
- (3) Gemini.
- (4)?
- (5) Perhaps Leo.
- (6) The constellation of the "Corn in Ears" = the Ear of Corn. [Spica.]
- (7) Probably Libra, whose stars are, however, at least in general, called "The Claw(s)" (i.e., of the Scorpion).
- (8) The Scorpion.
- (9) Perhaps Sagittarius.
- (10) The "Goat-fish" = Caper.
- (11)?
- (12) The "Fish" with the "Fish band."
A few hundred years later, we learn from the works of Strassmeyer and Epping, a complete chain of twenty-eight stars along the ecliptic had been established, and most careful observations made of the paths of the moon and planets, and of all attendant phenomena. The ecliptic stars then used in Babylonia were as follows:—[181]
- 1. η Piscium.
- 2. β Arietis.
- 3. α Arietis.
- 4. η Tauri.
- 5. α Tauri.
- 6. β Tauri.
- 7. ζ Tauri.
- 8. η Geminorum.
- 9. μ Geminorum.
- 10. γ Geminorum.
- 11. α Geminorum.
- 12. β Geminorum.
- 13. δ Cancri.
- 14. η Leonis.
- 15. α Leonis.
- 16. ρ Leonis.
- 17. β Leonis.
- 18. β Virginis.
- 19. γ Virginis.
- 20. α Virginis.
- 21. α Libræ.
- 22. β Libræ
- 23. δ Scorpionis.
- 24. α Scorpionis.
- 25. δ Ophiuchi.
- 26. α Capricorni.
- 27. γ Capricorni.
- 28. η Capricorni.
In Egypt, dating from the twentieth dynasty (1100 B.C.), is a series of star tables which have puzzled Egyptologists from Champollion and Biot downwards. These observations are recorded in several manuscripts found in tombs; they seem to have been given as a sort of charm to the people who were buried, in order to enable them to get through the difficulties of the way in the nether world.
The hieroglyphs state that a particular star of a particular Egyptian constellation is seen at a particular hour of the night. We have twelve lines representing the twelve hours of the night, and it is stated that we have in these vertical lines the equivalent of the lines in our transit instruments, and that the reference "in the middle," "over the right eye," "over the right shoulder," or "over the left ear," as the case may be, is simply a reference to the position of the star.
Were this confirmed, one of the remarkable things about the inquiry would be that the Egyptians did not hesitate in those days to make a constellation cover very nearly 90° of right ascension, showing that they wished to have as few constellations, including as many stars, as possible. But the best authorities all agree that these are tables of stars rising at different hours of the night, and a small constellation near the pole might have taken many hours to rise.
The observations were made on the 1st and 16th of every month. The chief stars seem to be twenty-four in number, and it looked at first as if we had really here a list of priceless value of twenty-four either ecliptic or equatorial stars, similar to the decans to which reference has already been made.