Pioneers of Science

by Sir Oliver Lodge

It cannot be too clearly and strongly insisted on and brought home to every mind, that the mode in which the universe strikes us, our view of the universe, our whole idea of matter, and force, and other worlds, and even of consciousness, depends upon the particular set of sense-organs with which we, as men, happen to be endowed. The senses of force, of motion, of sound, of light, of touch, of heat, of taste, and of smell—these we have, and these are the things we primarily know. All else is inference founded upon these sensations. So the world appears to us. But given other sense-organs, and it might appear quite otherwise. What it is actually and truly like, therefore, is quite and for ever beyond us—so long as we are finite beings.

Without eyes, astronomy would be non-existent. Light it is which conveys all the information we possess, or, as it would seem, ever can possess, concerning the outer and greater universe in which this small world forms a speck. Light is the channel, the messenger of information; our eyes, aided by telescopes, spectroscopes, and many other "scopes" that may yet be invented, are the means by which we read the information that light brings.

Light travels from the stars to our eyes: does it come instantaneously? or does it loiter by the way? for if it lingers it is not bringing us information properly up to date—it is only telling us what the state of affairs was when it started on its long journey.

Now, it is evidently a matter of interest to us whether we see the sun as he is now, or only as he was some three hundred years ago. If the information came by express train it would be three hundred years behind date, and the sun might have gone out in the reign of Queen Anne without our being as yet any the wiser. The question, therefore, "At what rate does our messenger travel?" is evidently one of great interest for astronomers, and many have been the attempts made to solve it. Very likely the ancient Greeks pondered over this question, but the earliest writer known to me who seriously discussed the question is Galileo. He suggests a rough experimental means of attacking it. First of all, it plainly comes quicker than sound. This can be perceived by merely watching distant hammering, or by noticing that the flash of a pistol is seen before its report is heard, or by listening to the noise of a flash of lightning. Sound takes five seconds to travel a mile—it has about the same speed as a rifle bullet; but light is much quicker than that.

The rude experiment suggested by Galileo was to send two men with lanterns and screens to two distant watch-towers or neighbouring mountain tops, and to arrange that each was to watch alternate displays and obscurations of the light made by the other, and to imitate them as promptly as possible. Either man, therefore, on obscuring or showing his own light would see the distant glimmer do the same, and would be able to judge if there was any appreciable interval between his own action and the response of the distant light. The experiment was actually tried by the Florentine Academicians,[22] with the result that, as practice improved, the interval became shorter and shorter, so that there was no reason to suppose that there was any real interval at all. Light, in fact, seemed to travel instantaneously.

Well might they have arrived at this result. Even if they had made far more perfect arrangements—for instance, by arranging a looking-glass at one of the stations in which a distant observer might see the reflection of his own lantern, and watch the obscurations and flashings made by himself, without having to depend on the response of human mechanism—even then no interval whatever could have been detected.

If, by some impossibly perfect optical arrangement, a lighthouse here were made visible to us after reflection in a mirror erected at New York, so that the light would have to travel across the Atlantic and back before it could be seen, even then the appearance of the light on removing a shutter, or the eclipse on interposing it, would seem to happen quite instantaneously. There would certainly be an interval: the interval would be the fiftieth part of a second (the time a stone takes to drop 1⁄13th of an inch), but that is too short to be securely detected without mechanism. With mechanism the thing might be managed, for a series of shutters might be arranged like the teeth of a large wheel; so that, when the wheel rotates, eclipses follow one another very rapidly; if then an eye looked through the same opening as that by which the light goes on its way to the distant mirror, a tooth might have moved sufficiently to cover up this space by the time the light returned; in which case the whole would appear dark, for the light would be stopped by a tooth, either at starting or at returning, continually. At higher speeds of rotation some light would reappear, and at lower speeds it would also reappear; by noticing, therefore, the precise speed at which there was constant eclipse the velocity of light could be determined.

Fig. 73.—Diagram of eye looking at a light reflected in a distant mirror through the teeth of a revolving wheel.