Once more Kepler made a determined attempt to get his arrears of salary paid, and rescue himself and family from their bitter poverty. He travelled to Prague on purpose, attended the imperial meeting, and pleaded his own cause, but it was all fruitless; and exhausted by the journey, weakened by over-study, and disheartened by the failure, he caught a fever, and died in his fifty-ninth year. His body was buried at Ratisbon, and a century ago a proposal was made to erect a marble monument to his memory, but nothing was done. It matters little one way or the other whether Germany, having almost refused him bread during his life, should, a century and a half after his death, offer him a stone.
Fig. 34.—Portrait of Kepler, older.
The contiguity of the lives of Kepler and Tycho furnishes a moral too obvious to need pointing out. What Kepler might have achieved had he been relieved of those ghastly struggles for subsistence one cannot tell, but this much is clear, that had Tycho been subjected to the same misfortune, instead of being born rich and being assisted by generous and enlightened patrons, he could have accomplished very little. His instruments, his observatory—the tools by which he did his work—would have been impossible for him. Frederick and Sophia of Denmark, and Rudolph of Bohemia, are therefore to be remembered as co-workers with him.
Kepler, with his ill-health and inferior physical energy, was unable to command the like advantages. Much, nevertheless, he did; more one cannot but feel he might have done had he been properly helped. Besides, the world would have been free from the reproach of accepting the fruits of his bright genius while condemning the worker to a life of misery, relieved only by the beauty of his own thoughts and the ecstasy awakened in him by the harmony and precision of Nature.
Concerning the method of Kepler, the mode by which he made his discoveries, we must remember that he gives us an account of all the steps, unsuccessful as well as successful, by which he travelled. He maps out his route like a traveller. In fact he compares himself to Columbus or Magellan, voyaging into unknown lands, and recording his wandering route. This being remembered, it will be found that his methods do not differ so utterly from those used by other philosophers in like case. His imagination was perhaps more luxuriant and was allowed freer play than most men's, but it was nevertheless always controlled by rigid examination and comparison of hypotheses with fact.