πάντα πλήρη θεῶν.
“Earth’s crammed with Heaven
And every common bush afire with God.”
The idea that the world as we know it arose by chance and fortuitous concourse of atoms is one that no science really sustains, though such an idea is the superficial outcome of an incipient recognition of the uniformity of nature—a sequel to the perception that there is no capricious or spasmodic interference with the course of events, and no changes of purpose observable therein, such as we are accustomed to in works of human ingenuity and skill. We are accustomed to associate “will” with the degenerate form of it called caprice, and to consider that “purpose” must be accompanied by changes of purpose; so that a steady, uniform, persistent course of action is puzzling to us, and wears the superficial aspect of mechanism. An omnipresent, uniform, immanent Purpose, running through the whole of existence without break of continuity or change of aim, is beyond our experience; and, like every other uniformity, is difficult to detect or realise. As an instance of this difficulty, I need only cite the long-delayed discovery of an all-embracing medium-like the terrestrial atmosphere. An intelligent deep-sea creature would find it most difficult to become aware of the existence of water. Similarly humanity has existed all along in a pervading and interpenetrating ether, of which to this day men have for the most part no cognisance; although it is probably the fundamental substratum of the whole material world, underlying every kind of activity, and constituting the very atoms of which their own bodies are composed.
Looking at the truths of geometry, the laws of nature, and the beauty and organisation of the visible world, it is as impossible rationally to suppose that they arose by chance, or by mere contentious jostling, as it is to suppose that a work of literature or a piece of music was composed in that way.
The process of evolution appears to us self-sustained and self-guided, because the guidance is uniform and constant.
In nature, heredity and survival will explain the persistence of a favourable variation when once originated, but the origin of variations is still mysterious, and the full meaning of heredity is not yet unravelled.
The struggle for existence has been one of the means whereby animal life has been developed and perfected; but now that it has become conscious and purposeful, in humanity, the apparently blind struggle is suspended at the higher level, and the weak and suffering are attended to and helped—not exterminated. There must always be disciplinary effort: but it can be effort for something better than bare subsistence; it can conduce to evolution of character, and development of soul. Mere struggle and survival is an inferior instrument of progress, and it can be superseded wherever it has done its necessary preliminary work. The Divine purpose is fulfilled in many ways; and far more can be expected of self-conscious evolution than of the long slow process which has rendered it possible.
The kind of selection actually or best known to us is that which has been directed by human beings; and inasmuch as the highest human beings are themselves conscious of help and guidance, it is to be assumed that such help and guidance has been in constant activity all along, operating on, or rather in, the refractory materials, so as slowly to develop in them the power of manifesting not only life and beauty, but also consciousness, spiritual perception, and free will.