A. I mean that whereas our terrestrial existence is temporary, our real existence continues without ceasing, in either a higher or a lower form, according to our use of opportunities and means of grace; and that the fulness of Life ultimately attainable represents a growing perfection at present inconceivable by us.
Q. 17. What is the significance of “the Communion of Saints”?
A. Higher and holier beings must possess, in fuller fruition, those privileges of communion which are already foreshadowed by our own faculties of language, of sympathy, and of mutual aid; and as we know that man’s power of friendly help is not confined to his fellows, but extends to other animals, so may we conceive ourselves part of a mighty Fellowship of love and service.
Q. 18. What do you understand by prayer?
A. I understand that when our spirits are attuned to the Spirit of Righteousness, our hopes and aspirations exert an influence far beyond their conscious range, and in a true sense bring us into communion with our Heavenly Father. This power of filial communion is called prayer; it is an attitude of mingled worship and supplication; we offer petitions in a spirit of trust and submission, and endeavour to realise the Divine attributes, with the help and example of Christ.
Q. Rehearse the prayer taught us by Jesus.
A. Our Father, etc.
Q. 19. Explain the clauses of this prayer.
A. We first attune our spirit to consciousness of the Divine Fatherhood; trying to realise His infinite holiness as well as His loving-kindness, desiring that everything alien to His will should cease in our hearts and in the world, and longing for the establishment of the Kingdom of Heaven. Then we ask for the supply of the ordinary needs of existence, and for the forgiveness of our sins and shortcomings as we pardon those who have hurt us. We pray to be kept from evil influences, and to be protected when they attack us. Finally, we repose in the might, majesty, and dominion of the Eternal Goodness.
Q. 20. What is meant by the Kingdom of Heaven?