[252] Great Religions of the World: Confucianism, pp. 28-9. (Harper & Bros., 1901.)
[253] Many missionaries have taken a very different view. Perhaps they are right and the opinions expressed in this chapter erroneous—let me hasten to disclaim any intention to dogmatise. However this may be, I cannot but think that missionaries have not studied, respectfully and tactfully, the susceptibilities of the proud and ancient people whom they wish to proselytise when they hint at the approaching dissolution of their Empire and hold out Christianity to them as a consolation for the loss of their nationality and all that their forefathers have held dear. "Disorganisation," says Dr. Legge, "will go on to destroy it [China] more and more, and yet there is hope for the people ... if they will look away from all their ancient sages, and turn to Him, who sends them, along with the dissolution of their ancient state, the knowledge of Himself, the only living and true God, and of Jesus Christ whom He had sent." Is it to be wondered at that the rulers of China look askance at a foreign religion the God of which intends to send them—however sweetly the bitter pill may be coated—the dissolution of their ancient state? Perhaps there are still missionaries who would give their approval to these extraordinary words, but fortunately there are laymen who take quite a different view of China's "ancient sages" whom Dr. Legge recommends the Chinese to reject. "Never, perhaps, in the history of the human race," says Mr. Lionel Giles, writing of Confucius, "has one man exerted such an enormous influence for good on after-generations." (The Sayings of Confucius, p. 118.) Yet this is one of the sages from whom we invite the Chinese to "look away"!
[254] See Mr. L. Giles's Introduction to his translation of The Sayings of Confucius, p. 12.
[255] Op. cit. p 26.
[256] Dr. W. E. Griffis, The Religions of Japan (4th ed.), p. 108.
[257] Op. cit. p. 110.
[258] The Churches and Modern Thought (2nd ed.), p. 38.
[259] Op. cit. pp. 398-9. One is sorely tempted to ask the question, "Then why not leave well alone?"
[260] Prof. H. A. Giles says in a recent publication: "It is beyond question that to the precepts and faithful practice of Confucianism must be attributed the high moral elevation of the Japanese people; an elevation which has enabled them to take an honourable place among the great nations of the world." (Adversaria Sinica, p. 202.)
[261] "It is through conflict alone that the fittest can be selected, because it is through conflict alone that they are afforded the chance of manifesting those qualities, physiological and psychical, which make them the fittest. And, as a matter of fact, conflict is the law of Nature. It is no exaggeration, nor is it a mere figure of speech, to say that progress is accomplished through blood."—Chatterton Hill, Heredity and Selection in Sociology (A. & C. Black: 1907), p. 355.