In 1446 were buried close to Weihaiwei the remains of a great general named Wei (Wei chiang-chün) who had done good service against the Japanese.
Ch'i Ch'ung-chin, a native of Weihaiwei, is stated in the Chronicle to have been by nature sincere and filial, and a good friend. He was also zealously devoted to study. In 1648 he became an official and occupied many posts in Yünnan and other distant provinces. He governed the people virtuously, and conferred a great benefit on them during an inundation by constructing dykes. He died at his post through overwork.
Pi Kao was a chih-hui of Weihaiwei, and first took office in 1543. He was afterwards promoted to a higher military post in Fuhkien, and in 1547 died fighting against the "Dwarfs" who had landed on the coast of that province. He was canonised as one of the Patriot-servants of the Empire (chung-ch'ên).
Ku Shêng-yen from his earliest years showed exceptional zeal in the study of military tactics, and accustomed himself to horseback-riding and archery. In 1757 he became a military chin shih (graduate of high rank) and was selected for a post in Ssŭch'uan.
Subsequently in Yünnan he took part in fourteen actions against the Burmese. At Man-hua during a siege he was wounded in the head and had a severe fall, from which he nearly died. He took part in the operations against the Sung-p'an principality (in Ssŭch'uan), and in 1773 the general commanding the imperial troops against the Chin-ch'uan rebels in the west of Ssŭch'uan ordered him to lead the attack. This he did with conspicuous success, capturing numerous strongholds, bridges and outposts, and slaughtering enormous numbers of the enemy. He was honoured by the Emperor with the Peacock Feather and the Bat'uru.[44] Later on he received a wound from which he died. Further marks of imperial favour were bestowed upon him on the occasion of his funeral.
Wang Yüeh of the Ming dynasty passed a very good examination and was appointed a district-magistrate. For nine years he received no promotion, so he threw up his official post and came home whistling and singing with delight at having got his freedom. Among his writings are "Records of Southern Travel" and a description of Weihaiwei. The latter takes the form of an imaginary dialogue between a stranger from Honan and a Weihaiwei native.[45] It is too long to translate in full, but it begins thus: "From the far west came a stranger. Here at Weihai he rested awhile, and as he gazed at the limitless expanse of hills and ocean his feelings expressed themselves now in deep sighs, now in smiles of happiness. Summoning to his side a native of Weihai he introduced himself thus: 'I come from the province of Honan. No rich man am I, yet I love to wander hither and hither, wherever there are wonderful places or beautiful scenery to be visited. I have seen the sacred hills of Hêng, Sung, Hua and T'ai;[46] the famous rivers and lakes of the Empire, the Yangtse and the Han, the Tung-t'ing lake, the Hsiang river, have all been visited by me, all their points of interest examined and all their beauties seized. But methought that the great ocean I had not yet seen, for it lay far to the east.'" He goes on to describe by what route and under what difficulties he travelled, and "I don't know how many thousand li I haven't come," he said plaintively; "my horse is weary and his hoofs are worn, my servant is in pain with swollen ankles, and just see what a pitiable sight I am with my tortured bones and muscles! However, here we are at last, and all I want to do is to gain new experiences and behold new scenes, and so remove all cause of future regret for things not seen."
The Weihai man points out to the stranger the various features of interest of the place and gives a sketch of its history, and the narration ends up with his loyal wishes for the eternal preservation of his country and the long life of the Emperor.
Yüan Shu-fang took his degree in 1648 and received an appointment in Yang-chou,[47] where he fulfilled his official functions with wisdom and single-mindedness. He was fond of travelling about in the south-eastern provinces and attracted round him numbers of people of artistic temperament. After many years, continues his biographer, he retired from the civil service and went home to Weihaiwei. There he gave himself up with the greatest enthusiasm to the luxury of poetic composition. Among his poems are "Songs of the South." He edited and annotated the Kan Ying P'ien [the Taoist "Book of Rewards and Punishments">[ and other works of that nature. A little poem of his on the view of Liukungtao from the city wall is given a place in the Weihaiwei Chih.