Early in the afternoon we steamed past Galdar and La Guia, rival villages famed for cheeses on the north-western coast of lumpy Grand Canary, sheets of habitation gleaming white at the feet of their respective brown montañetas. The former was celebrated in local story; its Guanche guanarteme, or great chief, as opposed to the subordinate mencey, being one of the two potentates in 'Tameran,' the self-styled 'Island of Braves.' This, too, was the site of the Tahoro, or Tagoror, temple and senate-house of the ancients. The principal interest of these wild people is the mysterious foreknowledge of their fate that seems to have come to them by a manner of intuition, of uninspired prophecy. [Footnote: So in Candelaria of Tenerife the Virgin appeared in effigy to the shepherds of Chimisay in 1392, a century before the Norman Conquest, and dwelt fifty-four years amongst the Gentiles of Chinguaro. At least so say DD. Juan Nuñez de la Peña (Conquista i Antiguidades de la Gran Canaria, &c., Madrid, 1676); Antonio Viana (Antiguidades de las Islas Afortunadas, &c., Seville, 1604) in his heroic poem, and Fray Alonzo de Espinosa (Historia de la Aparicion y Milagres de la Imagem de N.S. de Candelaria). The learned and unprejudiced Canon Viera y Clavijo (Noticias de la Historia geral de las Islas de Canaria, 3 vols.) bravely doubts whether reason and sane criticism had flourished together in those times.]

In the clear winter-air we could distinctly trace the bold contour of the upper heights tipped by the central haystack, El Nublo, a giant trachytic monolith. We passed Confital Bay, whose 'comfits' are galettes of stone, and gave a wide berth to the Isleta and its Sphinx's head. This rocky peninsula, projecting sharply from the north-eastern chord of the circle, is outlined by a dangerous reef, and drops suddenly into 130 fathoms. Supported on the north by great columns of basalt, it is the terminus of a secondary chain, trending north-east—south-west, and meeting the Cumbre, or highest ground, whose strike is north-west—south-east. Like the knuckle-bone of the Tenerife ham it is a contorted mass of red and black lavas and scoriae, with sharp slides and stone-floods still distinctly traceable. Of its five eruptive cones the highest, which supports the Atalaya Vieja, or old look-out, now the signal-station, rises to 1,200 feet. A fine lighthouse, with detached quarters for the men, crowns another crater-top to the north. The grim block wants water at this season, when the thinnest coat of green clothes its black-red forms. La Isleta appears to have been a burial-ground of the indigenes, who, instead of stowing away their mummies in caves, built detached sepulchres and raised tumuli of scoriae over their embalmed dead. As at Peruvian Arica, many remains have been exposed by modern earthquakes and landslips.

Rounding the Islet, and accompanied by curious canoes like paper-boats, and by fishing-craft which bounded over the waves like dolphins, we spun by the Puerto de la Luz, a line of flat-topped whitewashed houses, the only remarkable feature being the large and unused Lazaretto. A few barques still lie off the landing-place, where I have been compelled more than once to take refuge. In my day it was proposed to cut a ship-canal through the low neck of barren sand, which bears nothing but a 'chapparal' of tamarisk. During the last twenty years, however, the isthmus has been connected with the mainland by a fine causeway, paved with concrete, and by an excellent highroad. The sand of the neck, thrown by the winds high up the cliffs which back the city, evidently dates from the days when La Isleta was an island. It contrasts sharply with the grey basaltic shingle that faces the capital and forms the ship-building yard.

We coasted along the yellow lowland, with its tormented background of tall cones, bluffs, and falaises; and we anchored, at 4 P.M., in the roadstead of Las Palmas, north of the spot where our s.s. Senegal whilom broke her back. The capital, fronting east, like Santa Cruz, lies at the foot of a high sea-wall, whose straight and sloping lines betray their submarine origin: in places it is caverned for quarries and for the homes of the troglodyte artisans; and up its flanks straggle whitewashed boxes towards the local necropolis. The dryness of the atmosphere destroys aerial perspective; and the view looks flat as a scene-painting. The terraced roofs suggest to Britishers that the top-floor has been blown off. Las Palmas is divided into two halves, northern and southern, by a grim black wady, like the Madeiran ribeiras, [Footnote: According to the usual law of the neo-Latin languages, 'ribeiro' (masc.) is a small cleft, 'ribeira' (fem.) is a large ravine.] the 'Giniguada,' or Barranco de la Ciudad, the normal grisly gashes in the background curtain. The eye-striking buildings are the whitewashed Castillo del Rey, a flat fort of antique structure crowning the western heights and connected by a broken wall with the Casa Mata, or platform half-way down: it is backed by a larger and stronger work, the Castillo de Sant' Ana. The next notability is the new theatre, large enough for any European capital. Lastly, an immense and gloomy pile, the Cathedral rises conspicuously from the white sheet of city, all cubes and windows. Clad in a suit of sombrest brown patched with plaster, with its domelet and its two towers of basalt very far apart. This fane is unhappily fronted westward, the high altar facing Jerusalem. And thus it turns its back upon the world of voyagers.

In former days, when winds and waves were high, we landed on the sands near the dark grey Castillo de la Luz, in the Port of Light. Thence we had to walk, ride, or drive—when a carriage was to be hired—over the four kilomètres which separated us from the city. We passed the Castles of San Fernando and La Catalina to the villas and the gardens planted with thin trees that outlie the north; and we entered the capital by a neat bridge thrown over the Barranco de la Mata, where a wall from the upper castle once kept out the doughty aborigines. Thence we fell into the northern quarter, La Triana, and found shabby rooms and shocking fare either at the British Hotel (Mrs. Bishop) or the Hôtel Monson—both no more. Now we land conveniently, thanks to Dons Santiago Verdugo and Juan Leon y Castilhos, at a spur of the new pier with the red light, to the north of the city, and find ourselves at once in the streets. For many years this comfortable mole excited the strongest opposition: it was wasting money, and the stones, carelessly thrown in, would at once be carried off by the sea and increase the drenching breakers which outlie the beach. Time has, as usual, settled the dispute. It is now being prolonged eastwards; but again they say that the work is swept away as soon as done; that the water is too deep, and even that sinking a ship loaded with stones would not resist the strong arm of Eurus, who buries everything in surf. The mole is provided with the normal Sanidad, or health office, with solid magazines, and with a civilised tramway used to transport the huge cubes of concrete. At the tongue-root is a neat little garden, wanting only shade: two dragon-trees here attract the eye. Thence we pass at once into the main line, La Triana, which bisects the commercial town. This reminiscence of the Seville suburb begins rather like a road than a street, but it ends with the inevitable cobble-stones. The trottoirs, we remark, are of flags disposed lengthways; in the rival Island they lie crosswise. The thoroughfares are scrupulously named, after Spanish fashion; in Fernando Po they labelled even the bush-roads. The substantial houses with green balconies are white, bound in brown edgings of trachyte, basalt, and lava: here and there a single story of rude construction stands like a dwarf by the side of its giant neighbour.

The huge and still unfinished cathedral is well worth a visit. It is called after Santa Ana, a personage in this island. When Grand Canary had been attacked successively and to scant purpose by De Béthencourt (1402), by Diego de Herrera (1464), and by Diego de Silva, the Catholic Queen and King sent, on January 24, 1474, Don Juan Rejon to finish the work. This Conquistador, a morose and violent man, was marching upon the west of the island, where his reception would have been of the warmest, when he was met at the site of the present Ermita de San Antonio by an old fisherman, who advised him of his danger. He took warning, fortified his camp, which occupied the site of the present city, beat off the enemy, and defeated, at the battle of Giniguada, a league of chiefs headed by the valiant and obstinate Doramas. The fisherman having suddenly disappeared, incontinently became a miraculous apparition of the Virgin's mother. Rejon founded the cathedral in her honour; but he was not destined to rest in it. He was recalled to Spain. He attacked Grand Canary three times, and as often failed; at last he left it, and after all his campaigns he was killed and buried at Gomera. Nor, despite Saint Anne, did the stout islanders yield to Pedro de Vera (1480-83) till they had fought an eighty years' fight for independence.

The cathedral, which Mr. P. Barker Webb compares with the Church of St. Sulpice, is built of poor schiste and bad sandstone-rubble, revetted with good lava and basalt. The latter material here takes in age a fine mellow creamy coat, as in the 'giant cities' of the Hauran, the absurd title of Mr. Porter. The order is Ionic below, Corinthian above, and the pile sadly wants a dome instead of a pepper-caster domelet. One of the towers was finished only forty-five years ago, and a Scotch merchant added, much to his disgust, a weather-cock. In the interior green, blue, and yellow glass tempers the austerity of the whitewashed walls and the gloom of the grey basaltic columns, bindings, and ceiling-ribbings. Concerning the ceiling, which prettily imitates an archwork of trees, they tell the following tale. The Bishop and Chapter, having resolved in 1500 to repair the work of Don Diego Montaude, entrusted the work to Don Diego Nicholas Eduardo, of Laguna, an Hispano-Hibernian—according to the English. This young architect built with so light a hand that the masons struck work till he encouraged them by sitting beneath his own creation. The same, they say, was done at Belem, Lisbon. The interior is Gothic, unlike all others in the islands; and the piers, lofty and elegant, imitate palm-fronds, a delicate flattery to 'Las Palmas' and a good specimen of local invention. There are a nave and two aisles: four noble transversal columns sustaining the choir-vault adorn the walls. The pulpit and high altar are admirable as the choir; the only eyesores are the diminutive organ and the eleven side-chapels with their caricatures of high art. The large and heavily-railed choir in mid-nave, so common in the mother country, breaks the unity of the place and dwarfs its grand proportions. After the manner of Spanish churches, which love to concentrate dazzling colour at the upper end, the high altar is hung with crimson velvet curtains; and its massive silver lamps (one Italian, presented by Cardinal Ximenes), salvers, altar-facings, and other fixings are said to have cost over 24,000 francs. The lectern is supposed to have been preserved from the older cathedral.

There are other curiosities in this building. The sacristy, supported by side-walls on the arch principle, and ceilinged with stone instead of wood, is shown as a minor miracle. The vestry contains gigantic wardrobes, full of ladies' delights—marvellous vestments, weighted with massive braidings of gold and silver, most delicate handwork in every imaginable colour and form. There are magnificent donations of crucifixes and candlesticks, cups, goblets, and other vessels required by the church services—all the result of private piety. In the Chapel of St. Catherine, built at his own expense, lies buried Cairasco, the bard whom Cervantes recognised as his master in style. His epitaph, dating A.D. 1610, reads—

Lyricen et vates, toto celebratus in orbe,
Hic jacet inclusus, nomine ad astra volans.

A statue to him was erected opposite the old 'Cairasco Theatre' in 1876. Under the grand altar, with other dignitaries of the cathedral, are the remains of the learned and amiable historian of the isles, Canon José de Viera y Clavigo, born at Lanzarote, poet, 'elegant translator' of Buffon, lexicographer, and honest man.