Since that time to the present day our Protectorate has been free from 'scare.' The affair, as it happened, did abundant good by banishing all fear for the safety of the Wásá (Wassaw) diggings. During the worst times not a single English employé of the mines had left his post to take refuge in the Axim fort. This does them honour, as some of the establishments lay within handy distance of the ferocious black barbarians.
The native chiefs, especially 'King Blay,' proved themselves able and willing to aid us in whatever difficulties might occur. The kingdom of Gyáman further showed that it can hold its own against shorn Ashanti, or rather that it is becoming the more powerful of the two. The utter failure of the scare is an earnest that, under normal circumstances, while King Mensah, a middle-aged man, occupies the 'stool,' we shall hear no more of 'threatened Ashanti invasions.'
But the true way to pacify the despotism is to allow Ashanti to 'make a beach'—in other words, to establish a port. This measure I have supported for the last score of years, but to very little purpose. The lines of objection are two. The first is in the mercantile. As all the world knows, commercial interests are sure to be supported against almost any other in a reformed House of Commons; and, in the long run, they gain the day. The Coast-tribes under our protection are mere brokers and go-betweens, backed up and supported by the wholesale merchant, because he prefers quieta non movere, and he fears lest the change be from good to bad. I, on the other hand, contend that both our commerce and customs would gain, in quantity as well as in quality, by direct dealings with the peoples of the interior. The second, or sentimental, line belongs to certain newspapers; and even their intelligence can hardly believe the ad captandum farrago which they indite. The favourite 'bunkum' is about 'baring the Christian negro's throat to the Ashanti knife.' But the Fantis and other Coast-tribes were originally as murderous and bloodthirsty in their battles and religious rites as their northern neighbours: if there be any improvement it is wholly due to the presence and the pressure, physical as well as moral, of Europeans—of Christians, if you like. Even Whydah is not blood-stained like Agbóme, because it has been occupied by a few slavers, white and brown. Why, then, should the Ashantis be refused the opportunity and the means of amendment? Ten years' experience in Africa teaches me that they would be as easily reformed as the maritime peoples; and it is evident that the sentimentalist, if he added honesty and common sense to the higher quality, should be the first to advocate the trial.
But I would not allow the Ashantis to hold a harbour anywhere near Elmina. They should have their 'mile' and beach east of the Volta River, where they would soon effect a lodgment, despite all the opposition of their sanguinary friends and our ferocious enemies the Awunah and the Krepi (Crepee) savages.
I will end this paper with a short notice of the kingdom of Gyáman, generally written Gaman and too often pronounced 'Gammon.' Its strength and vigour are clearly increasing; it is one of the richest of gold-fields, and it lies directly upon the route to the interior. Of late years it has almost faded from the map, but it is described at full length in the pages of Barbot (1700) and Bosman (1727), of Bowdich (1818), and of Dupuis (1824). They assign to it for limits Mandenga-land to the north and west; to the south, Aowin and Bassam, and the Tando or eastern fork of the Assini to the east. This Tando, which some moderns have represented as an independent stream, divides it from Ashanti-land, lying to the south and the south-east. Dupuis places the old capital, Bontuko, whence the Gyámans were formerly called 'Bontukos,' eight stages north-west of Kumasi; and the new capital, Huraboh, five marches beyond Bontuko. The country, level and grassy, begins the region north of the great forest-zone which subtends the maritime mangrove swamps. It breeds horses and can command Moslem allies, equestrian races feared by the Ashantis.
The Gyámans, according to their tradition, migrated, or rather were driven, southwards from their northern homes. This was also, as I have said, the case with the Fantis and Ashantis; the latter occupied their present habitat about 1640, and at once became the foes of all their neighbours. King Osai Tutu, 'the Great,' first of Ashanti despot-kings (1719), made Gyáman tributary. The conquest was completed by his brother-successor, Osai Apoko (1731), who fined Abo, the neighbour-king, in large sums of gold and fixed an annual subsidy. Gyáman, however, rebelled against Osai Kwájo (Cudjoe), the fourth of the dynasty (1752), and twice defeated him with prodigious slaughter. The Ashanti invader brought to his aid Moslem cavalry, and succeeded in again subjugating the insurgents. The conquered took no action against the fifth king, but they struck for independence under Osai Apoko II (1797). Aided by Moslem and other allies, they crossed the Tando and fought so sturdily that the enemy 'liberally bestowed upon them the titles of warlike and courageous.' The Ashantis at length compelled the Moslems of their country to join them, and ended by inflicting a crushing defeat upon the invaders.
Osai Tutu Kwámina, on coming to the throne (1800), engaged in the campaign against Gyáman called, for distinction, the 'first Bontuko war.' He demanded from King Adinkara his ancestral and royal stool, which was thickly studded and embossed with precious metal. The craven yielded it and purchased peace. His brave sister presently replaced it by a seat of solid gold: this the Ashanti again requisitioned, together with a large gold ornament in the shape of an elephant, said to have been dug from some ruins. The Amazon replied, with some detail and in the 'spade' language, that she and her brother should exchange sexes, and that she would fight à l'outrance; whereupon the Ashanti, with many compliments about her bravery, gave her twelve months to prepare for a campaign.
In 1818 Dupuis found Ashanti engaged in the 'second Bontuko war' with Adinkara, who had again thrown off his allegiance. But small-pox was raging in the capital, and this campaign ended (1819-20) with the defeat and death of the womanly monarch, with a massacre of 10,000 prisoners, and with the sale of 20,000 captives. Thus Gyáman was again annexed to Ashanti-land as a province, instead of enjoying the rank of a tributary kingdom; and the conqueror's dominions extended from Cape Lahou (W. long. 4º 36') through Gyáman to the Volta River (E. long. 0º 42' 18"), a coast-line of some 318 direct geographical miles.
Gyáman, however, seems to have had a passion for liberty. She fought again and again to recover what she had lost in 1820; and, on more occasions than one, she was successful in battle. During the 'Ashanti scare' the sturdy kingdom was preparing for serious hostilities; and a little war of six or seven months had already been waged between the neighbours. The late Prince Owusu, before mentioned, deposed before the authorities of our Protectorate as follows: 'At Kumasi I was ordered to eat the skull of the late King of Gyáman, which was kept there as a trophy from the conquest of Gyáman; but I did not do it.' He also asserted that, in 1879, a white man, Nielson, and his interpreter, Huydecooper, had been sent by an intriguer to Gyáman, bearing a pretended message from the British Government and the Fanti chiefs, enjoining the King to conclude peace with the Ashantis, and to restore their 3,700 captives. Neither of these men saw the ruler of Gyáman, and it is believed that Nielson, having begun a quarrel by firing upon the people, was killed in the fray.
At this moment Gyáman is battling with her old enemies, and threatens to be a dangerous rival, if not a conqueror. Here, then, we may raise a strong barrier against future threats of Ashanti invasion, and make security more secure. The political officers of the Protectorate will be the best judges of the steps to be taken; and, if they are active and prudent, we shall hear no more of the Kumasi bugbear.