"By the end of March the fair is nearly at a close, and craft of all kinds, deeply laden, and sailing generally in parties of three and four, commence their homeward journey. The Soori boats are generally the last to leave, and by the first week in April, Berbera is again deserted, nothing being left to mark the site of a town lately containing 20,000 inhabitants, beyond bones of slaughtered camels and sheep, and the framework of a few huts, which is carefully piled on the beach in readiness for the ensuing year. Beasts of prey now take the opportunity to approach the sea: lions are commonly seen at the town well during the hot weather; and in April last year, but a week after the fair had ended, I observed three ostriches quietly walking on the beach." [5]

Of the origin of Berberah little is known. El Firuzabadi derives it, with great probability, from two Himyar chiefs of Southern Arabia. [6] About A.D. 522 the troops of Anushirwan expelled the Abyssinians from Yemen, and re-established there a Himyari prince under vassalage of the Persian Monarch. Tradition asserts the port to have been occupied in turns by the Furs [7], the Arabs, the Turks, the Gallas, and the Somal. And its future fortunes are likely to be as varied as the past.

The present decadence of Berberah is caused by petty internal feuds. Gerhajis the eldest son of Ishak el Hazrami, seized the mountain ranges of Gulays and Wagar lying about forty miles behind the coast, whilst Awal, the cadet, established himself and his descendants upon the lowlands from Berberah to Zayla. Both these powerful tribes assert a claim to the customs and profits of the port on the grounds that they jointly conquered it from the Gallas. [8] The Habr Awal, however, being in possession, would monopolize the right: a blood feud rages, and the commerce of the place suffers from the dissensions of the owners.

Moreover the Habr Awal tribe is not without internal feuds. Two kindred septs, the Ayyal Yunis Nuh and the Ayyal Ahmed Nuh [9], established themselves originally at Berberah. The former, though the more numerous, admitted the latter for some years to a participation of profits, but when Aden, occupied by the British, rendered the trade valuable, they drove out the weaker sept, and declared themselves sole "Abbans" to strangers during the fair. A war ensued. The sons of Yunis obtained aid of the Mijjarthayn tribe. The sons of Ahmed called in the Habr Gerhajis, especially the Musa Arrah clan, to which the Hajj Sharmarkay belongs, and, with his assistance, defeated and drove out the Ayyal Yunis. These, flying from Berberah, settled at the haven of Bulhar, and by their old connection with the Indian and other foreign traders, succeeded in drawing off a considerable amount of traffic. But the roadstead was insecure: many vessels were lost, and in 1847 the Eesa Somal slaughtered the women and children of the new-comers, compelling them to sue the Ayyal Ahmed for peace. Though the feud thus ended, the fact of its having had existence ensures bad blood: amongst these savages treaties are of no avail, and the slightest provocation on either side becomes a signal for renewed hostilities.

* * * * *

After this dry disquisition we will return, dear L., to my doings at
Berberah.

Great fatigue is seldom followed by long sleep. Soon after sunrise I awoke, hearing loud voices proceeding from a mass of black face and tawny wig, that blocked up the doorway, pressing forward to see their new stranger. The Berberah people had been informed by the Donkey of our having ridden from the Girhi hills in five days: they swore that not only the thing was impossible, but moreover that we had never sighted Harar. Having undergone the usual catechising with credit, I left the thatched hat in which my comrades were living, and proceeded to inspect my attendants and cattle. The former smiled blandly: they had acquitted themselves of their trust, they had outwitted the Ayyal Ahmed, who would be furious thereat, they had filled themselves with dates, rice, and sugared tea—another potent element of moral satisfaction—and they trusted that a few days would show them their wives and families. The End of Time's brow, however, betrayed an arriere pensee; once more his cowardice crept forth, and he anxiously whispered that his existence depended upon my protection. The poor mules were by no means so easily restored. Their backs, cut to the bone by the saddles, stood up like those of angry cats, their heads drooped sadly, and their hams showed red marks of the spear-point. Directing them to be washed in the sea, dressed with cold-water bandages, and copiously fed, I proceeded to inspect the Berberah Plain.

The "Mother of the Poor," as the Arabs call the place, in position resembles Zayla. The town,—if such name can be given to what is now a wretched clump of dirty mat-huts,—is situated on the northern edge of alluvial ground, sloping almost imperceptibly from the base of the Southern hills. The rapacity of these short-sighted savages has contracted its dimensions to about one sixth of its former extent: for nearly a mile around, the now desert land is strewed with bits of glass and broken pottery. Their ignorance has chosen the worst position: Mos Majorum is the Somali code, where father built there son builds, and there shall grandson build. To the S. and E. lies a saline sand-flat, partially overflowed by high tides: here are the wells of bitter water, and the filth and garbage make the spot truly offensive. Northwards the sea-strand has become a huge cemetery, crowded with graves whose dimensions explain the Somali legend that once there were giants in the land: tradition assigns to it the name of Bunder Abbas. Westward, close up to the town, runs the creek which forms the wealth of Berberah. A long strip of sand and limestone—the general formation of the coast—defends its length from the northern gales, the breadth is about three quarters of a mile, and the depth varies from six to fifteen fathoms near the Ras or Spit at which ships anchor before putting out to sea.

Behind the town, and distant about seven miles, lie the Sub-Ghauts, a bold background of lime and sandstone. Through a broad gap called Duss Malablay [10] appear in fine weather the granite walls of Wagar and Gulays, whose altitude by aneroid was found to be 5700 feet above the level of the sea. [11] On the eastward the Berberah plain is bounded by the hills of Siyaro, and westwards the heights of Dabasenis limit the prospect. [12]

It was with astonishment that I reflected upon the impolicy of having preferred Aden to this place.