"I thought the dead had peace, but it is not so;
To have no peace in the grave, is that not sad?"
[23] The prayers for the dead have no Rukaat or bow as in other orisons.
[24] The general Moslem name for the African coast from the Somali seaboard southwards to the Mozambique, inhabited by negrotic races.
[25] The Moslem rosary consists of ninety-nine beads divided into sets of thirty-three each by some peculiar sign, as a bit of red coral. [Illustration] The consulter, beginning at a chance place, counts up to the mark: if the number of beads be odd, he sets down a single dot, if even, two. This is done four times, when a figure is produced as in the margin. Of these there are sixteen, each having its peculiar name and properties. The art is merely Geomancy in its rudest shape; a mode of vaticination which, from its wide diffusion, must be of high antiquity. The Arabs call it El Baml, and ascribe its present form to the Imam Jaafar el Sadik; amongst them it is a ponderous study, connected as usual with astrology. Napoleon's "Book of Fate" is a specimen of the old Eastern superstition presented to Europe in a modern and simple form.
[26] In this country, as in Western and Southern Africa, the leopard, not the wolf, is the shepherd's scourge.
[27] Popular superstition in Abyssinia attributes the same power to the Felashas or Jews.
[28] Our Elixir, a corruption of the Arabic El Iksir.
[29] In the Somali tongue its name is Barki: they make a stool of similar shape, and call it Barjimo.
[30] Specimens of these discourses have been given by Mr. Lane, Mod. Egypt, chap. 3. It is useless to offer others, as all bear the closest resemblance.