"We assailed with cries of "He, the Syrian philosopher hatred and rage the Abyssinians in Abadan, Bishop of and Berbers. Cape Aden, who inscribed this in the desert, blesses the "We rode forth wrathfully institution of the faith." against this refuse of mankind."
[5] This word is generally translated Abyssinia; oriental geographers, however, use it in a more extended sense. The Turks have held possessions in "Habash," in Abyssinia never.
[6] The same words are repeated in the Infak el Maysur fl Tarikh bilad el Takrur (Appendix to Denham and Clapperton's Travels, No. xii.), again confounding the Berbers and the Somal. Afrikus, according to that author, was a king of Yemen who expelled the Berbers from Syria!
[7] The learned Somal invariably spell their national name with an initial Sin, and disregard the derivation from Saumal ([Arabic]), which would allude to the hardihood of the wild people. An intelligent modern traveller derives "Somali" from the Abyssinian "Soumahe" or heathens, and asserts that it corresponds with the Arabic word Kafir or unbeliever, the name by which Edrisi, the Arabian geographer, knew and described the inhabitants of the Affah (Afar) coast, to the east of the Straits of Bab el Mandeb. Such derivation is, however, unadvisable.
[8] According to others he was the son of Abdullah. The written genealogies of the Somal were, it is said, stolen by the Sherifs of Yemen, who feared to leave with the wild people documents that prove the nobility of their descent.
[9] The salient doubt suggested by this genealogy is the barbarous nature of the names. A noble Arab would not call his children Gerhajis, Awal, and Rambad.
[10] Lieut. Cruttenden applies the term Edoor (Aydur) to the descendants of Ishak, the children of Gerhajis, Awal, and Jailah. His informants and mine differ, therefore, toto coelo. According to some, Dirr was the father of Aydur; others make Dirr (it has been written Tir and Durr) to have been the name of the Galla family into which Shaykh Ishak married.
[11] Some travellers make Jabarti or Ghiberti to signify "slaves" from the Abyssinian Guebra; others "Strong in the Faith" (El Islam). Bruce applies it to the Moslems of Abyssinia: it is still used, though rarely, by the Somal, who in these times generally designate by it the Sawahili or Negro Moslems.
[12] The same scandalous story is told of the venerable patron saint of Aden, the Sherif Haydrus.
[13] Darud bin Ismail's tomb is near the Yubbay Tug in the windward mountains; an account of it will be found in Lieut. Speke's diary.