The Badawi cranium is small, ooidal, long, high, narrow, and remarkable in the occiput for the development of Galls second propensity: the crown slopes upwards towards the region of firmness, which is elevated; whilst the sides are flat to a fault. The hair, exposed to sun, wind, and rain, acquires a coarseness not natural to it[FN#8]: worn in Kurun[FN#9]ragged elf-locks,hanging down to the breast, or shaved in the form Shushah, a skull-cap of hair, nothing can be wilder than its appearance. The face is made to be a long oval, but want of flesh detracts from its regularity. The forehead is high, broad, and retreating: the upper portion is moderately developed; but nothing can be finer than the lower brow, and the frontal sinuses stand out, indicating bodily strength and activity of character. The temporal fossa are deep, the bones are salient, and the elevated zygomata combined with the lantern-jaw, often give a deaths-head appearance to the face. The eyebrows are long, bushy, and crooked, broken, as it were, at the angle where Order is supposed to be, and bent in sign of thoughtfulness. Most popular writers, following De Page,[FN#10] describe the Arab eye as large, ardent,
[p.82] and black. The Badawi of the Hijaz, and indeed the race generally, has a small eye, round, restless, deep-set, and fiery, denoting keen inspection with an ardent temperament and an impassioned character. Its colour is dark brown or green-brown, and the pupil is often speckled. The habit of pursing up the skin below the orbits, and half closing the lids to exclude glare, plants the outer angles with premature crows-feet. Another peculiarity is the sudden way in which the eye opens, especially under excitement. This, combined with its fixity of glance, forms an expression now of lively fierceness, then of exceeding sternness; whilst the narrow space between the orbits impresses the countenance in repose with an intelligence not destitute of cunning. As a general rule, however, the expression of the Badawi face is rather dignity than that cunning for which the Semitic race is celebrated, and there are lines about the mouth in variance with the stern or the fierce look of the brow. The ears are like those of Arab horses, small, well-cut, castey, and elaborate, with many elevations and depressions. The nose is pronounced, generally aquiline, but sometimes straight like those Greek statues which have been treated as prodigious exaggerations of the facial angle. For the most part, it is a well-made feature with delicate nostrils, below which the septum appears: in anger they swell and open like a blood mares. I have, however, seen, in not a few instances, pert and offensive pugs. Deep furrows descend from the wings of the nose, showing an uncertain temper, now too grave, then too gay. The mouth is irregular. The lips are either bordes, denoting rudeness and want of taste, or they form a mere line. In the latter case there is an appearance of undue development in the upper portion of the countenance, especially when the jaws are ascetically thin, and the chin weakly retreats. The latter [p.83] feature, however, is generally well and strongly made. The teeth, as usual among Orientals, are white, even, short and broadindications of strength. Some tribes trim their mustaches according to the Sunnat; the Shafei often shave them, and many allow them to hang Persian-like over the lips. The beard is represented by two tangled tufts upon the chin; where whisker should be, the place is either bare or is thinly covered with straggling pile.
The Badawin of Al-Hijaz are short men, about the height of the Indians near Bombay, but weighing on an average a stone more. As usual in this stage of society, stature varies little; you rarely see a giant, and scarcely ever a dwarf. Deformity is checked by the Spartan restraint upon population, and no weakly infant can live through a Badawi life. The figure, though spare, is square and well knit; fulness of limb seldom appears but about spring, when milk abounds: I have seen two or three muscular figures, but never a fat man. The neck is sinewy, the chest broad, the flank thin, and the stomach in-drawn; the legs, though fleshless, are well made, especially when the knee and ankle are not bowed by too early riding. The shins do not bend cucumber-like to the front as in the African race.[FN#11] The arms are thin, with muscles like whipcords, and the hands and feet are, in point of size and delicacy, a link between Europe and India. As in the Celt, the Arab thumb is remarkably long, extending almost to the first joint of the index,[FN#12] which, with its easy rotation, makes it a perfect prehensile instrument: the palm also is fleshless, small-boned, and [p.84] elastic. With his small active figure, it is not strange that the wildest Badawi gait should be pleasing; he neither unfits himself for walking, nor distorts his ankles by turning out his toes according to the farcical rule of fashion, and his shoulders are not dressed like a drill-sergeants, to throw all the weight of the body upon the heels. Yet there is no slouch in his walk; it is light and springy, and errs only in one point, sometimes becoming a strut.
Such is the Badawi, and such he has been for ages. The national type has been preserved by systematic intermarriage. The wild men do not refuse their daughters to a stranger, but the son-in-law would be forced to settle among them, and this life, which has its charms for a while, ends in becoming wearisome. Here no evil results are anticipated from the union of first cousins, and the experience of ages and of a mighty nation may be trusted. Every Badawi has a right to marry his fathers brothers daughter before she is given to a stranger; hence cousin (Bint Amm) in polite phrase signifies a wife.[FN#13] Our physiologists[FN#14] adduce the Sangre Azul of Spain and the case of the lower animals to prove that degeneracy inevitably follows breeding-in.[FN#15]
[p.85] Either they have theorised from insufficient facts, or civilisation and artificial living exercise some peculiar influence, or Arabia is a solitary exception to a general rule. The fact which I have mentioned is patent to every Eastern traveller.
After this long description, the reader will perceive with pleasure that we are approaching an interesting theme, the first question of mankind to the wandererWhat are the women like? Truth compels me to state that the women of the Hijazi Badawin are by no means comely. Although the Benu Amur boast of some pretty girls, yet they are far inferior to the high-bosomed beauties of Nijd. And I warn all men that if they run to Al-Hijaz in search of the charming face which appears in my sketch-book as a Badawi girl, they will be bitterly disappointed: the dress was Arab, but it was worn by a fairy of the West. The Hijazi womans eyes are fierce, her features harsh, and her face haggard; like all people of the South, she soon fades, and in old age her appearance is truly witch-like. Withered crones abound in the camps, where old men are seldom seen. The sword and the sun are fatal to
A green old age, unconscious of decay.
The manners of the Badawin are free and simple: vulgarity and affectation, awkwardness and embarrassment, are weeds of civilised growth, unknown to the People of the Desert.[FN#16] Yet their manners are sometimes dashed with a strange ceremoniousness. When two frends meet, they either embrace or both extend the right hands, clapping palm to palm; their foreheads are either pressed together, or their heads are moved from side to side, whilst for minutes together mutual inquiries are made and answered. It is a breach of decorum, even when eating, to turn the back upon a person, and if a Badawi
[p.86] does it, he intends an insult. When a man prepares coffee, he drinks the first cup: the Sharbat Kajari of the Persians, and the Sulaymani of Egypt,[FN#17] render this precaution necessary. As a friend approaches the camp,it is not done to strangers for fear of startling them,those who catch sight of him shout out his name, and gallop up saluting with lances or firing matchlocks in the air. This is the well-known Laab al-Barut, or gunpowder play. Badawin are generally polite in language, but in anger temper is soon shown, and, although life be in peril, the foulest epithetsdog, drunkard, liar, and infidelare discharged like pistol-shots by both disputants.
The best character of the Badawi is a truly noble compound of determination, gentleness, and generosity. Usually they are a mixture of worldly cunning and great simplicity, sensitive to touchiness, good-tempered souls, solemn and dignified withal, fond of a jest, yet of a grave turn of mind, easily managed by a laugh and a soft word, and placable after passion, though madly revengeful after injury. It has been sarcastically said of the Benu-Harb that there is not a man