[9] Seven Years in South Africa, 1872–79, vol. i. p. 245, and vol. ii. p. 199 (Sampson Low and Co., 1881). The Simiads were African baboons, which fear man less than those of other continents.
[10] Wilkinson, I. 1. Unruliness was punished by ‘stick and no supper.’ The old Nile-dwellers, like the Carthaginians and the mediæval Tartars, were famous for taming and training the wildest animals, the cat o’ mountain, leopards, crocodiles, and gazelles. The ‘war-lions of the king’ (Ramses II.) are famed in history. They also taught domestic cats to retrieve waterfowl, and decoy-ducks to cater for the table.
[11] Thus Lucretius (v. 1301) calls the elephant ‘anguimanus.’ As is well known, there is a quasi-specific difference between the Indian and the African animal. The latter is shorter, stouter, and more compactly built than the former; the shape of the frontal bones differ, the tusks are larger and heavier, and the ears are notably longer. The latter trait appears even in old coins. Judging from the illustrated papers, I should not hesitate to pronounce the far-famed Jumbo to be an Asiatic, and not, as usually held, an African.
[12] The word wrongly written ‘Esquimaux,’ which suggests a French origin, is derived from the Ojibwa Askimeg, or the Abenakin Eskimantsic, meaning ‘eaters of raw flesh.’ Old usage applies it to the races of extreme North America, and of the Asiatic shore immediately opposite. Innuit, a more modern term, signifies only ‘the people,’ like Khoi-khoi (‘men of men’), the Hottentots, and like ‘Bantu’ (Folk), applied, or rather misapplied, to the great South African race. Innuit, moreover, is by no means universal. The Eskimos supply a valuable study; amongst other primæval peculiarities, they have little reverence for the dead, and scant attachment to place.
[13] ‘Brave Master Shoe-tye, the great traveller’ (Measure for Measure, iv. 3). The tale of porcupines ‘shooting their quills at the dogs, which get many a serious wound thereby,’ is in M. Polo (i. 28). Colonel Yule quotes Pliny, Ælian, and the Chinese. The animal drops its loose quills when running, and when at bay attempts, hedgehog-like, to hide and shield its head. It is, as the Gypsies know, excellent eating, equal to the most delicate pork; only somewhat dry without the aid of lard.
[14] Ammianus Marcellinus (xxiii. chap. 4), quoted in chap. 2.
[15] Odyss. xviii. 130, 131. ‘Qui multum peregrinatur, rarò sanctificatur,’ said the theologians. Hence the modern:—
Whoso wanders like Ulysses
Soon shall lose his prejudices.
[16] Sir John Lubbock has calculated that among the North American savages the proportion of man to the animals which feed him is 1 to 750; and, as the hunter is at least four times as long-lived as his prey, the ratio might be increased, 1 to 3000. If this were so, and all the bones were preserved, there would be 3,000 bestial skeletons to one human. Without assuming with Mr. Evans (p. 584) that ‘respect for the dead may be regarded as almost instinctive in man,’ and that human remains would be buried, we here find one cause of the present insufficiency of the geologic record.