“Wherefore, when all these facts are taken into consideration, it becomes the duty of all humane and Christian people to extend unto this degraded and downtrodden race such relief as can be awarded to them, according to their situation and circumstances; it therefore becomes necessary to consider,
“First, the circumstances of our location among these savage tribes under the authority of Congress, while yet the Indian title to the soil is left unextinguished; not even a treaty having been held, by which a partition of territory or country has been made, thereby bringing them into our door-yards, our houses, and in contact with our every avocation.
“Second, their situation, and our duty toward them, upon the common principles of humanity.
“Third, the remedy, or what will be the most conducive to ameliorate their condition, preserve their lives and their liberties, and redeem them from a worse than African bondage; it suggests itself to your committee that to memorialize Congress to provide by some act of national legislation for the new and unparalleled situation of the inhabitants of this Territory, in relation to their intercourse with these Indians, would be one resource, prolific in its results for our mutual benefit; and, farther, that we ask their concurrence in the following enactment, passed by the Legislature of the Territory of Utah, January 31, A.D. 1852, entitled,
“‘An Act for the Relief of Indian Slaves and Prisoners.
“‘Sec. 1. Be it enacted by the Governor and Legislative Assembly of the Territory of Utah, That whenever any white person within any organized county of this Territory shall have any Indian prisoner, child, or woman, in his possession, whether by purchase or otherwise, such person shall immediately go, together with such Indian prisoner, child, or woman, before the selectmen or probate judge of the county. If, in the opinion of the selectmen or probate judge, the person having such Indian prisoner, child, or woman, is a suitable person, and properly qualified to raise or retain and educate said Indian prisoner, child, or woman, it shall be his or their duty to bind out the same, by indenture, for the term of not exceeding twenty years, at the discretion of the judge or selectmen.
“‘Sec. 2. The probate judge or selectmen shall cause to be written in the indenture the name and age, place where born, name of parents if known, tribe to which said Indian person belonged, name of the person having him in possession, name of Indian from whom said person was obtained, date of the indenture—a copy of which shall be filed in the probate clerk’s office.
“‘Sec. 3. The selectmen in their respective counties are hereby authorized to obtain such Indian prisoners, children, or women, and bind them to some useful avocation.
“‘Sec. 4. The master to whom the indenture is made is hereby required to send said apprentice to school, if there be a school in the district or vicinity, for the term of three months in each year, at a time when said Indian child shall be between the ages of seven years and sixteen. The master shall clothe his apprentice in a comfortable and becoming manner, according to his said master’s condition in life.
“‘Approved March 7, 1852.’”