Cramped with cold and inaction—at 6 A.M. the thermometer showed only 56° F. in the sun—hungry, thirsty, and by no means in the mildest of humors, we hear with a gush of joy, at 3 15 A.M., the savage Yep! yep! yep! with which the driver announces our approach. The plank lodgings soon appear; we spring out of the ambulance; a qualm comes over us; all is dark and silent as the grave; nothing is prepared for us; the wretches are all asleep. A heavy kick opens the door of the soon-found restaurant, when a pheesy, drowsy voice from an inner room asks us, in German-English—so strong is the causality, the crapulousness of why and wherefore in this “divided, erudite race”—“And how ze komen in?” Without attempting to gratify his intellectual cravings, we ordered him out of bed, and began to talk of supper, refreshment, and repose. But the “critter” had waxed surly after securing for himself a compound epithet, of which “hunds—” is the first syllable, and his every negative answer concluded with a faint murmur of “petampt.” I tried to get his bed for Mrs. Dana, who was suffering severely from fatigue. He grumbled out that his “lady and bebbé” were occupying it. At length I hit upon the plan of placing the cushions and cloaks upon the table, when the door opened for a second dog-Teuton, who objected to that article of furniture being used otherwise than for his morning meal. Excédés, and mastering with pain our desire to give these villain “sausage-eaters” “particular fits,” we sat down, stared at the fire, and awaited the vile food. For a breakfast cooked in the usual manner, coffee boiled down to tannin (ever the first operation), meat subjected to half sod, half stew, and, lastly, bread raised with sour milk corrected with soda, and so baked that the taste of the flour is ever prominent, we paid these German rascals 75 cents, a little dearer than at the Trois Frères.
At the Upper Crossing of the South Fork there are usually tender adieux, the wenders toward Mormonland bidding farewell to those bound for the perilous gold regions of Denver City and Pike’s Peak. If “fresh,” they take leave of one another with sincere commiseration for one another’s dooms, each deeming, of course, his own the brighter. The wagons were unloaded, thus giving us the opportunity of procuring changes of raiment and fresh caps—our felts had long disappeared under the influence of sleeping on the perch. By some means we retained our old ambulance, which, after five days and nights, we had learned to look upon as a home; the Judiciary, however, had to exchange theirs for one much lighter and far less comfortable. Presently those bound to Denver City set out upon their journey. Conspicuous among them was a fair woman who had made her first appearance at Cotton-wood Creek—fit place for the lune de mélasse—with an individual, apparently a well-to-do drover, whom she called “Tom” and “husband.” She had forgotten her “fixins,” which, according to a mischievous and scandalous driver, consisted of a reticule containing a “bishop,” a comb, and a pomatum-pot, a pinchbeck watch, and a flask of “Bawme”—not of Meccah. Being a fine young person of Scotch descent, she had, till dire suspicions presented themselves, attracted the attentions of her fellow-travelers, who pronounced her to be “all sorts of a gal.” But virtue is rabid in these lands, and the purity of the ermine must not be soiled. It was fortunate for Mr. and Mrs. Mann—the names were noms de voyage—that they left us so soon. In a certain Southern city I heard of a high official who, during a trip upon one of the floating palaces of the Mississippi, had to repeat “deprendi miserum est;” the fond, frail pair was summarily ejected with bag and baggage to furnish itself with a down-stream passage on board a lumber raft.
THE “PADOUCA.”We crossed the “Padouca” at 6 30 A.M., having placed our luggage and the mails for security in an ox cart. The South Fork is here 600 to 700 yards broad; the current is swift, but the deepest water not exceeding 250 feet, the teams are not compelled to cross diagonally. The channel was broken with sand-banks and islets; the bed was dark and gravelly; the water, though dark as hotel coffee, was clear, not, as described by Captain Stansbury, “perfectly opaque with thick yellow mud,” and the earth-banks, which rise to five feet, are never inundated. The half-broken mules often halted, and seemed inclined to lie down; a youth waded on the lower side of the team, shouting and swinging his arms to keep them from turning their heads down stream; the instinct of animals to find an easy ford ended with a few desperate struggles up the black oozy mire. Having reloaded on the left bank, and cast one last look of hatred upon the scene of our late disappointment, we set out at 7 A.M. to cross the divide separating the Northern and Southern Forks of the Platte.
We had now entered upon the outskirts of the American wilderness, which has not one feature in common with the deserts of the Old World. In Arabia and Africa there is majesty in its monotony: those awful wastes so brightly sunburnished that the air above them appears by contrast black; one vast and burning floor, variegated only by the mirage-reek, with nothing below the firmament to relieve or correct the eye. Here it is a brown smooth space, insensibly curving out of sight, wholly wanting “second distance,” and scarcely suggesting the idea of immensity; we seem, in fact, to be traveling for twenty miles over a convex, treeless hill-top. The air became sultry, white clouds shut in the sky, and presently arose the high south wind, which at this season blows a gale between 10 A.M. and 3 P.M. The ground, bleached where sandy, was thinly scattered here and there with wiry grass, dun and withered, and with coarse and sunburnt shrubs, among which the “leadplant” (Amorphe canescens) was the characteristic. A dwarf aloetic vegetation became abundant; vegetation was fast going the way of all grass; after rain, however, it is doubtless fresh and copious. The buffalo grass sought the shade of the wild sage. A small euphorbia, the cotton-weed, a thistle haunted by the Cynthia cardua, that butterfly common to the eastern and western hemispheres, and a bright putoria, mingled with mushrooms like huge bulbs. The cactus was of two kinds: the flat-leaved species is used by white men to filter water, and by the savages, who peel and toast it, as provaunt:[39] there is another globular variety (an echinocactus) lying stalkless, like a half melon, with its brilliant flowers guarded by a panoply of spines. We pursued a sandy tract, broken by beds of nullahs and fiumaras, between two ridges of hillocks, draining to the right into a low bottom denoted by a lively green, with bays and bends of lush, reed-like grass. This is the well-known Lodge-Pole Creek or Fork, a mere ditch, the longest and narrowest of its kind, rising from a mountain lakelet near the “New Bayou” or “Park,” in the Black Hills, and falling into the South Fork of the Platte, about seventy miles west of the bifurcation. By following up this water along the Cherokee trail to its head in the Cheyenne Pass of the Rocky Mountains, instead of describing the arc viâ Fort Laramie, the mail would gain 61 miles; emigrants, indeed, often prefer the short cut. Moreover, from the Cheyenne Pass to Great Salt Lake City, there is, according to accounts, a practicable road south of the present line, which, as it would also save time and labor, has been preferred for the mail line.
[39] There is another kind of cactus called by the whites “whisky-root,” and by the Indian “peioke,” used like the intoxicating mushroom of Siberia. “It grows in Southern Texas, in the range of sand-hills bordering on the Rio Grande, and in gravelly, sandy soil. The Indians eat it for its exhilarating effect on the system, producing precisely the same excitement as alcoholic drinks. It is sliced as you would a cucumber; the small piece is chewed and swallowed, and in about the same time as comfortably tight cocktails would ‘stir the divinity within’ you, this indicates itself; only its effects are what I might term a little k-a-v-o-r-t-i-n-g, giving rather a wilder scope to the imagination and actions.”—(A Correspondent of the New Orleans Picayune, quoted by Mr. Bartlett.)
In the American Sahara animal life began to appear. The coyote turned and stared at us as though we were trespassing upon his property. This is the jackal of the Western world, the small prairie-wolf, the Canis latrans, and the old Mexican coyotl, best depicted by the old traveler, Abbé Clavigero, in these words: “It is a wild beast, voracious like the wolf, cunning like the fox, in form like the dog, and in some qualities like the jackal.” The animal has so often been described that there is little new to say about it. The mountain men are all agreed upon one thing, namely, that the meat is by no means bad; most of them have tried “wolf-mutton” in hard times, and may expect to do so again. The civilizee shudders at the idea of eating wolf from a food-prejudice, whose consideration forms a curious chapter in human history. It is not very easy, says Dr. Johnson, to fix the principles upon which mankind have agreed to eat some animals and reject others; and as the principle is not evident, so it is not uniform. Originally invented for hygienic purposes, dietetic laws soon became tenets of religion, and passed far beyond their original intention: thus pork, for instance, injurious in Syria, would not be eaten by a Jew in Russia. An extreme arbitrariness marks the modern systems of civilized people: the Englishman, for instance, eats oysters, periwinkles, shrimps, and frogs, while he is nauseated by the snails, robins, and crows which the Frenchman uses; the Italian will devour a hawk, while he considers a rabbit impure, and has refused to touch potatoes even in a famine; and all delight in that foul feeder, the duck, while they reject the meat of the cleanly ass. The Mosaic law seems still to influence the European world, causing men to throw away much valuable provision because unaccustomed to eat it or to hear of its being eaten. The systems of China and Japan are far more sensible for densely populated countries, and the hippophagists have shown, at least, that one animal has been greatly wasted. The terrible famines, followed by the equally fearful pestilences, which have scourged mankind, are mainly owing to the prevalence of these food-prejudices, which, as might be expected, are the most deeply rooted in the poorer classes, who can least afford them.
I saw to-day, for the first time, a prairie-dog village.THE PRAIRIE-DOG VILLAGE. The little beast, hardly as large as a Guinea-pig, belongs to the family of squirrels and the group of marmots—in point of manner it somewhat resembles the monkey. “Wish-ton-Wish”[40]—an Indian onomatoplasm—was at home, sitting posted like a sentinel upon the roof, and sunning himself in the midday glow. It is not easy to shoot him; he is out of doors all day; but, timid and alert, at the least suspicion of danger he plunges with a jerking of the tail, and a somersault, quicker than a shy young rabbit’s, into the nearest hole, peeping from the ground, and keeping up a feeble little cry (wish! ton! wish!), more like the note of a bird than a bark. If not killed outright, he will manage to wriggle into his home. The villages are generally on the brow of a hill, near a creek or pond, thus securing water without danger of drowning. The earth burrowed out while making the habitations is thrown up in heaps, which serve as sitting-places in the wet season, and give a look-out upon the adjacent country; it is more dangerous to ride over them than to charge a field of East Indian “T’hur,” and many a broken leg and collar-bone have been the result. The holes, which descend in a spiral form, must be deep, and they are connected by long galleries, with sharp angles, ascents and descents, to puzzle the pursuer. Lieutenant Pike had 140 kettles of water poured into one without dislodging the occupant. The village is always cleared of grass, probably by the necessities of the tenants, who, though they enjoy insects, are mainly graminivorous, and rarely venture half a mile from home. The limits are sometimes three miles square, and the population must be dense, as a burrow will occur every few paces. The Cynomys Ludovicianus prepares for winter by stopping the mouth of its burrow, and constructing a deeper cell, in which it hibernates till spring appears. It is a graceful little animal, dark brown above and white below, with teeth and nails, head and tail somewhat like the gray sciurus of the States. The Indians and trappers eat this American marmot, declaring its flesh to be fatter and better than that of the squirrel. Some travelers advise exposing the meat for a night or two to the frost, by which means the rankness of subterranean flavor is corrected. It is undoubted that the rattlesnake—both of the yellow and black species—and the small white burrowing-owl (Strix cunicularia) are often found in the same warren with this rodent, a curious happy family of reptile, bird, and beast, and in some places he has been seen to associate with tortoises, rattlesnakes, and horned frogs (Phrynosoma). According to some naturalists, however, the fraternal harmony is not so perfect as it might be: the owl is accused of occasionally gratifying his carnivorous lusts by laying open the skull of Wish-ton-Wish with a smart stroke of the beak. We sighted, not far from the prairie-dog village, an animal which I took to be a lynx; but the driver, who had often seen the beast in Minnesota and Old “Ouisconsinc,” declared that they are not to be found here.
[40] The name will recall to mind one of Mr. Fennimore Cooper’s admirable fictions, the “Wept of Wish-ton-Wish,” which was, however, a bird, the “Whip-poor-will,” or American night-hawk.
At 12 45 P.M., traveling over the uneven barren, and in a burning sirocco, we reached Lodge-Pole Station, where we made our “noonin.” The hovel fronting the creek was built like an Irish shanty, or a Beloch hut, against a hill side, to save one wall, and it presented a fresh phase of squalor and wretchedness. The mud walls were partly papered with “Harper’s Magazine,” “Frank Leslie,” and the “New York Illustrated News;” the ceiling was a fine festoon-work of soot, and the floor was much like the ground outside, only not nearly so clean. In a corner stood the usual “bunk,”[41] a mass of mingled rags and buffalo robes; the centre of the room was occupied by a rickety table, and boxes, turned up on their long sides, acted as chairs. The unescapable stove was there, filling the interior with the aroma of meat. As usual, the materials for ablution, a “dipper” or cup, a dingy tin skillet of scanty size, a bit of coarse gritty soap, and a public towel, like a rag of gunny bag, were deposited upon a rickety settle outside.
[41] American writers derive this word from the Anglo-Saxon benc, whence the modern English “bench.” It means a wooden case used in country taverns and in offices, and serving alike for a seat during the day and a bed at night. In towns it is applied to the tiers of standing bed peculiar to the lowest class of lodging-houses. In the West, it is a frame-work, in size and shape like a berth on board ship, sometimes single, sometimes double or treble.