When salaries are small and families large, post-office robberies must at times be expected. The postal department have long adopted the system of registered letters: upon payment of five cents instead of three, the letter is placed in a separate bag, entered separately in the office books, forwarded with certain precautions, and delivered to the address only after a receipt from the recipient. But the department disclaims all responsibility in case of loss or theft, and the only value of the higher stamp is a somewhat superior facility of tracking the document that bears it.
[116] A cant term for white thieves disguised as savages, which has a terrible significancy a little farther West.
Resuming our journey, we passed two places where trains of fifty-one wagons were burned in 1857 by the Mormon Rangers: the black stains had bitten into the ground like the blood-marks in the palace of Holyrood—a neat foundation for a structure of superstition. Not far from it was a deep hole, in which the plunderers had “cached” the iron-work which they were unable to carry away. Emerging from the river plain we entered upon another mauvaise terre, with knobs and elevations of clay and green gault, striped and banded with lines of stone and pebbles: it was a barren, desolate spot, the divide between the Green River and its western influent, the shallow and somewhat sluggish Black’s Fork. The name is derived from an old trader: it is called by the Snakes Ongo Ogwe Pa, or “Pine-tree Stream;” it rises in the Bear-River Mountains, drains the swamps and lakelets on the way, and bifurcates in its upper bed, forming two principal branches, Ham’s Fork and Muddy Fork.
Near the Pine-tree Stream we met a horse-thief driving four bullocks: he was known to Macarthy, and did not look over comfortable. We had now fallen into the regular track of Mormon emigration, and saw the wayfarers in their worst plight, near the end of the journey. We passed several families, and parties of women and children trudging wearily along: most of the children were in rags or half nude, and all showed gratitude when we threw them provisions. The greater part of the men were armed, but their weapons were far more dangerous to themselves and their fellows than to the enemy. There is not on earth a race of men more ignorant of arms as a rule than the lower grades of English; becoming an emigrant, the mechanic hears that it may be necessary to beat off Indians, so he buys the first old fire-arm he sees, and probably does damage with it. Only last night a father crossed Green River to beg for a piece of cloth; it was intended to shroud the body of his child, which during the evening had been accidentally shot, and the station people seemed to think nothing of the accident, as if it were of daily recurrence. I was told of three, more or less severe, that happened in the course of a month. The Western Americans, who are mostly accustomed to the use of weapons, look upon these awkwardnesses with a profound contempt. We were now in a region of graves, and their presence in this wild was not a little suggestive.
Presently we entered a valley in which green grass, low and dense willows, and small but shady trees, an unusually vigorous vegetation, refreshed, as though with living water, our eyes, parched and dazed by the burning glare. Stock strayed over the pasture, and a few Indian tents rose at the farther side; the view was probably pas grand’ chose, but we thought it splendidly beautiful. At midday we reached Ham’s Fork, the northwestern influent of Green River, and there we found a station. The pleasant little stream is called by the Indians Turugempa, the “Blackfoot Water.”
The station was kept by an Irishman and a Scotchman—“Dawvid Lewis:” it was a disgrace; the squalor and filth were worse almost than the two—Cold Springs and Rock Creek—which we called our horrors, and which had always seemed to be the ne plus ultra of Western discomfort. THE DIRTY HOUSE.The shanty was made of dry stone piled up against a dwarf cliff to save back wall, and ignored doors and windows. The flies—unequivocal sign of unclean living!—darkened the table and covered every thing put upon it; the furniture, which mainly consisted of the different parts of wagons, was broken, and all in disorder; the walls were impure, the floor filthy. The reason was at once apparent. Two Irishwomen, sisters,[117] were married to Mr. Dawvid, and the house was full of “childer,” the noisiest and most rampageous of their kind. I could hardly look upon the scene without disgust. The fair ones had the porcine Irish face—I need hardly tell the reader that there are three orders of physiognomy in that branch of the Keltic family, viz., porcine, equine, and simian—the pig-faced, the horse-faced, and the monkey-faced. Describing one I describe both sisters; her nose was “pugged,” apparently by gnawing hard potatoes before that member had acquired firmness and consistency; her face was powdered with freckles; her hair, and, indeed, her general costume, looked, to quote Mr. Dow’s sermon, as though she had been rammed through a bush fence into a world of wretchedness and woe. Her dress was unwashed and in tatters, and her feet were bare; she would not even take the trouble to make for herself moccasins. Moreover, I could not but notice that, though the house contained two wives, it boasted only of one cubile, and had only one cubiculum. Such things would excite no surprise in London or Naples, or even in many of the country parts of Europe; but here, where ground is worthless, where building material is abundant, and where a few hours of daily labor would have made the house look at least respectable, I could not but wonder at it. My first impulse was to attribute the evil, uncharitably enough, to Mormonism; to renew, in fact, the stock-complaint of nineteen centuries’ standing—
“Fœcunda culpæ secula nuptias
Primùm inquinavere, et genus et domus.”
[117] A man (Mormon) may even marry a mother and her daughters: usually the relationship with the former is Platonic; the tie, however, is irregular, and has been contracted in ignorance of the prohibited degrees.
A more extended acquaintance with the regions west of the Wasach taught me that the dirt and discomfort were the growth of the land. To give the poor devils their due, Dawvid was civil and intelligent, though a noted dawdler, as that rare phenomenon, a A SCOTCH IDLER.Scotch idler, generally is. Moreover, his wives were not deficient in charity; several Indians came to the door, and none went away without a “bit” and a “sup.” During the process of sketching one of these men, a Snake, distinguished by his vermilion’d hair-parting, eyes blackened, as if by lines of soot or surma, and delicate Hindoo-like hands, my eye fell upon the German-silver handle of a Colt’s revolver, which had been stowed away under the blankets, and a revolver in the Lamanite’s hands breeds evil suspicions.