After six hours (= twenty-two knots and a half), we anchored in the deep channel, about three-quarters of a kilometre wide, that separates the Sinaitic mainland from the northern one of the only two islands known in the 'Akabah Gulf, a scrap of rock crowned with picturesque grey ruins. The Jezírat Fara'ún of the maps, the Isle of Pharaoh, concerning whom traditions are still current, it is known to the 'Akabites only as Jebel el-Kala'h or "Fort-hill:" hence El-Graa in Laborde, and Jezírat El-Q reieh in Arconati.[124] Burckhardt alone mentions that the ruins are known as El-Dayr—"the Convent." This human lair is encircled by barrier-reefs of coralline, broad to the south-west and large in scattered places: eastward they form a shallow wall-like ledge, beyond which blue water at once begins. The island-formation is that of the opposite coasts, Midian and Sinai, grey granite dyked with decaying porphyritic trap, and everywhere veined with white and various-coloured quartzes. The shape is a long oval of about three hundred and twenty by one hundred and fifty-two metres; a saddleback with two stony heads, the higher to the north, rising a hundred feet or so above sea-level. Pommel and cantle are connected by a low seat, a few yards of isthmus; and the three divisions, all strongly marked, bear buildings. The profile from east and west shows four groups: to the extreme north a tower, backed by the castle donjon, on the knob of granite here and there scarped; the works upon the thread of isthmus; and the walls and bastions crowning the southern knob, which, being lower, is even more elaborately cut to a perpendicular.
We landed upon the eastern side of the islet rock, where the trunk of a broken mole is covered in rear by a ruined work. Here, being most liable to attack, the fortifications are strongest; whereas on the west side only a single wall, now strewn on the ground, with square Burj at intervals, defends the little boat-harbour. The latter appears at present in the shape of a fish-pond, measuring sixty by forty metres; sunk below sea-level, fed by percolation, and exceedingly salt. To the east of this water, black cineraceous earth shows where the smith had been at work: we applied the quarrymen to sift it, without other results but bits of glass, copper, and iron nails.
The pier leads to a covered way, enabling the garrison safely to circulate round the base of the islet. Behind it a path, much broken and cumbered by débris of the walls, winds up the southern face of the northern hill, which supports the body of the place: it meets another track from the west, and a small work defends their junction. Below it, outside the walls, we found a well sunk about eight feet in the granite, and cemented with fine lime, the red plaster in places remaining. Above this pit a Mihráb, or prayer-niche, fronting Meccah-wards (more exactly 175 degrees mag.) shows the now ruinous mosque: the Bedawi declare that it was built by a "Pasha." Higher again, upon a terreplein, are lines of tanks laid out with all that lavishness of labour which distinguishes similar works in Syria: it is, however, difficult to assign any date to these constructions. The cisterns were explored by Mr. Clarke and Lieutenant Amir, who dug into and planned them. They descended by ropes, although there are two flights of steps to the west and the south-west. The tanks are built up from the base with blocks one foot nine inches long: seven inches deep of rubbish were cleared away before reaching the floor, composed of black stones bedded in layers of cement above and below, and resting upon the ground-rock. The diggings yielded only big pieces of salt fallen from the walls, and a broken handmill of basalt. The sides are supported by pilasters of cut stone, and the crown by four pillars in a double row: the dividing arches, according to the plan, are not symmetrical. Hard by, measuring twelve metres by twelve, is the quarry whence the stone was taken; and near it stands the normal Egyptian pigeon-tower, with its nest-niches.
The donjon or body is defended by an enceinte, opening northwards upon a large yard, where, doubtless, the garrison mustered, and whence a flight of steps leads to the wicket. The inside of the works shows the roofless party-walls still standing; and the ground is scattered over with the remains of many different races: there are drums of columns and fragments of marble pillars, but no sign of an inscription. Even in the upper ramparts two epochs are distinctly traceable, the mediæval and the modern. The lower ashlar, mostly yellow grit, is cut and carefully cemented; the upper part is generally of rough dry stone, the plutonic formations of the islet heaped up with scanty care. The embrasures are framed with decaying palm-trunks; the loop-holes belong partly to the age of archery; and nothing can be ruder than the battlements placed close together, as if to be manned by bowmen, while in not a few places there are the remains of matting between the courses. At the highest part we found another carefully cemented Sehrij, or underground cistern, with two sharp-topped arches divided by a tall column, Saracenic certainly and not Doric:[125] above it a circular aperture, arched round with the finest bricks, serves to lighten the superstructure. It communicates to the north with a Hammám, whose plan is easily traced by the double flues and earthenware tubes, well made and mortared together. Here we found inscribed on the plaster, "Arona Linant 22 Mars 1846."
The southern knob of the islet supports similar but inferior constructions, still more ruinous withal: its quarry is on the lower slopes, and its granitic base has also been scarped seawards. Two stout walls, twelve feet thick below and six above, crossing the length of the rock from north to south, here meet in a Burj which shows signs of fine tiles on an upper floor; whilst a third wall forms a southern spine bisecting the tail of the "Jezírat." The castle is much more dilapidated than when sketched by Ruppell, the first Frank who visited El-'Akabah, in 1826. His illustration (p. 214) of Ruinen auf der Insel Emrag shows a single compact building in good preservation, the towers being round, when all are square; and it is garnished with the impossible foreground and background of his epoch; the former, enlivened with a Noah's-Ark camel, being placed quite close, when it is distant some ten miles. In the German naturalist's time, the now desolate island was occupied by die Emradi, a tribe which he suspected to be Jewish, and of which he told the queerest tales: I presume they are the 'Imrám-Huwaytát of El-Hakl and the Hismá. Wellsted's short description (II. ix) is still correct as in 1838.
The castle is evidently European, built during the days when the Crusaders held El-'Akabah; but it probably rests upon Roman ruins; and the latter, perhaps, upon Egyptian remains of far older date. It protected one section of the oldest overland route, when the islet formed the key of the Gulf-head. It subsequently became an eyrie whence its robber knights and barons—including possibly "John, the Christian ruler of 'Akabah" (A.D. 630), and, long after him, madcap Rainald de Chatillon (A.D. 1182)—could live comfortably and sally out to plunder merchants and pilgrims. The Saracenic buildings may date, as the popular superstition has it, from the reign of Saláh el-Dín (Saladin) who, in A.D. 1167, cleared his country of the Infidel invader by carrying ships on camel-back from Cairo. Later generations of thieves, pirates, and fishermen naturally made it their refuge and abode. I hardly anticipate for it great things in the immediate future, although it has been proposed for a coal-depôt.
After a day given to tube-tinkering with tompions, stays, plugs, plates, and wedges, to the distraction of the ship's carpenter and blacksmith, steam was coaxed up; and, at 9.15 a.m. (February 7th), we ran northwards through the deep narrow channel, rounding the upper end of the Pharaohnic islet. Here the encircling wall is defended by two square Burj, to the north-east and to the northwest, flanking what is probably the main entrance. On the Sinaitic mainland to port, the broad mouth of the Wady el-Masri leads to the Nakb, the rocky Pass which, so much dreaded till repaired by Abba's Pasha, is popularly said to be described in El-'Akabah—"the Steep." The Bedawin, however, declare that the locale is so called because the Gulf here "heels" (Ya'kkab el-Bahr), that is, comes to an end. At the head of the sea, the confused mass of the Sinaitic mountains range themselves in line to the west, fronting its sister wall, the grand block El-Shará' (Seir); while in the middle lies the southern section of the "Ghor," the noble and memorious Wady el-'Akabah, supposed to have given a name to Arabia.[126] The surface-water still rolls down it after rains; and the mirage veiling the valley-sole prolongs the Gulf-waters far to the north, their bed in the old geologic ages. The view was charming to us; for the first time since leaving Suez we saw the contrast of perpendicular and horizontal, of height and flat. Nothing could be more refreshing, more gladdening to the eye, after niente che montagne, as the poor Italian described the Morea, than the soft sweeps and the level lines of the hollow plain: it was enjoyable as a heavy shower after an Egyptian summer. On the next day also, the play of light and shade, and the hide and seek of sun-ray and water-cloud, gave the view a cachet of its own. I am sorry to see that scientific geologist, Mr. John Milne, F.G.S.,[127] proposing to cut through the two to five hundred feet of elevation which separate the Gulf from the Dead Sea, some thirteen hundred feet below water level. Does he reflect that he simply proposes to obliterate the whole lower Jordan? to bury Tiberias and its lake about eight hundred feet under the waves? in fact, to overwhelm half the Holy Land in a brand-new nineteenth-century deluge, the Deluge of Milne?
All were delighted at having reached our northernmost point, without another visit from El-Ayli'. After one hour and thirty-five minutes (= seven miles) the Mukhbir anchored, in twelve fathoms of water, a couple of hundred yards off the fort and its dependent group of brown-grey mud buildings, half concealed by the luxuriant palms. The roads are safe enough: here the north wind has not yet gained impetus; the south-easter is bluffed off by a long point; and in only the strongest Gharbí ("westers") ships must run for refuge under the cliffs of Sinai.
This is not the place to enter into the history of Elath, Ailat, Ailah, Ælana, 'Akabah, or 'Akabat-Aylah: Robinson (i. 250-254) and a host of others give ample and reliable details. Suffice it to say that the site is mentioned in the Wanderings (Deut. ii. 8), which must not be confounded with the Exodus. It is subsequently connected with the gold-fleet (I Kings ix. 26, etc.); and, conquered by Rezin, king of Syria (B.C. 740), it was permanently lost to the Jews (2 Kings xvi. 6). Under the Romans, this great station upon the "Overland" between the southernmost Nabathæan port, Leukè Kóme, and Petra, the western capital, was a Præsidium held by the Tenth Legion; and a highway connected it with Gaza (Ghazzah), measuring one hundred and twenty direct miles, when the Isthmus of Suez numbers only ninety-five. In Christian times it had a prince and a bishop; and, under Mohammed and the early Moslems, it preserved an importance which lasted till the days of the Crusaders. El-Makrízi describes its ruins, and here places the northern frontier of the Hejaz: in his day "Madyan" was thus a section of the Tihámat el-Hejaz, the maritime region of the Moslems' Holy Land.
A group of camels had gathered on the shore; and inland lay a mob of pilgrims, the Hajj el-Magháribah, numbering some three thousand North-West Africans; an equally large division had already preceded them to Suez. Letters from Egypt assured us that cholera had broken out at Meccah and Jeddah, killing in both places ninety-eight per diem. Here the pilgrims swore by their Allah that all were, and ever had been, in perfect health; it is every man's business to ignore the truth, to hide the sick, and to bury the dead out of sight. Hard swearing, however, did not prevent the Hajj undergoing a long quarantine before entering Suez. The English journals had reported another disaster: "Now that the Sultán's power is collapsing, the most powerful Bedaween tribes are rising because their subsidies are withheld. For weeks the great pilgrim-traffic of autumn (? add the other three seasons) was arrested by them; and even between Medina and Mecca the road is unsafe." Of this I could hear nothing.