About a mile and a quarter below our camp, the Wady, which broadens to a mile, shows on the left bank a wall measuring a thousand metres long, apparently ending in a tank of 110 feet each way. Around it are ruined parallelograms of every size, which in ancient times may have been workshops connected with the buildings in the island higher up. The torrents have now washed away the continuation, if ever there was any; and, though the lower remnants are comparatively safe upon their high ledge, the holm is evidently fated to disappear.
I did not learn till too late that a single day's march southwards from the Wady Shuwák, along the old main line of traffic, leads to the Wady Nejd, upon whose upper course is the plain of Badá; and which, after assuming four different names, falls, as will be seen, into the sea about thirty-five miles north of El-Wijh.
We left Shuwák considerably posed, puzzled, and perplexed by what it had shown us. A little pottery had been picked up, but our diggings had not produced a coin or even a bit of glass. The evidences of immense labour are the more astonishing when compared with the utter absence of what we call civilization. The Greek and Latin inscriptions of the Hauranic cities declare their origin: these, absolutely unalphabetic, refuse a single hint concerning the mysterious race which here lived and worked, and worked so nobly. And, finally, who were the Moslems that succeeded them in a later day, when the Hajj-caravan, some three centuries and a half ago, ceased to march by this road? How is it that the annalists say nothing of them? that not a vestige of tradition remains concerning any race but the Nazarenes?
From Shuwák to the Wady Dámah there are two roads, a direct and an indirect; the latter passing by the ruins of Shaghab. The caravan begged hard to take the former, but was summarily refused. At six a.m. we rode down the Shuwák valley, again noting its huge constructions, and then striking away from it to the left, we passed over a short divide of brown hill, where the narrow Pass was marked only by Bedawi graves. The morning showed a peculiar rainbow, if a bow may be called so when no rain appeared; a perpendicular stripe, brilliant enough, and lasting at least twenty minutes. The cloud behind it had no skirt, no droop in fact, no sign of dissolution; and what made it the stranger was that this "bull's-eye" lay north of, and not opposite to, but quite near, the rising sun. We shall note another of these exceptional rainbows at El-Badá.[8]
After marching some seven miles to the south with westing, we saw inform heaps to the left: half an hour afterwards, boulder-encircled pits of a brighter green on the right, the Themáil el-Má ("artificial cisterns") of the Arabs, announced that we were reaching Shaghab. The caravan punished us by wasting five hours on the way, in order to force a halt; and by camping at the wrong place, when I objected to the delay. It brought with it, however, a fine young Beden (ibex), killed by one of the Bedawin; and we determined to stuff, to bury, and to bake it, Arab fashion, under the superintendence of the Básh-Buzúk Husayn. Unfortunately it was served to us on the next day cold, whereas it should have been eaten at once, piping hot. The meat was dark, with a beefy rather than a gamey flavour, palatable, but by no means remarkable. There were loud regrets that a cuisse de chevreuil had not been marinée; in fact, an infect odour of the Quartier Latin everywhere followed us; and when a guide told us the pattern lie, that we should not reach Umm Amir before the fourth day, the poor "Frogs" croaked, and croaked audibly as dismally. Their last bottle of ordinaire was finished; Gabr, the Kázi, had come into camp, bearing a long official Arabic document from Lieutenant Yusuf, but not a single Journal de Genève; there was no news of a steamer being sent with rations and forage from Suez: briefly, c'était embetant—to use the milder of the two favourite synonyms.
The ruins of Shaghab are built upon a more complicated site than those of Shuwák. The position is charming. The Wady Shaghab, flowing to the south, here spreads out in a broad bulge or basin open to the west. Down-stream we see a "gate" formed by the meeting of two rocky tongue-tips, both showing large works. Beyond these narrows the valley bends to the south-west and feeds the Wady Aznab, which falls into the sea south of the Dámah. The mass of the ruined city lies upon the left bank, where a high and artificial-looking remblai of earth masks an eastern influent, the Wady el-Aslah (Athlah), or "of the Kali-plant." It drains the mountain of the same name, and the Jebel Zigláb (Zijláb), the cones of pale granite visible from Shuwák; and upon its broad mouth the old settlement stood à cheval. A little north of west rises profiled the great Shárr, no longer a ridge with a coping of four horns, but a tall and portly block, from whose summit spring heads and peaks of airy blue-pink. Slightly east of north the twins Naghar and Nughayr, combining to form the "Mountain of the Maker" (Jebel el-Sáni'), tower in the shape of a huge pyramid. Lastly, a regular ascent, the Majrá el-Wághir, fronts the city, sloping up to the west-north-west, and discloses a view of the Jibál el-Tihámah: this broad incline was, some three centuries ago, the route of the Hajj-caravan.
We walked down the Shaghab valley-bed, whose sides, like those of the Dámah, are chevaux de frise of dead wood. The characteristic rock is a conglomerate of large and small stones, compacted by hard silicious paste, and stained mauve-purple apparently by manganese: we had seen it on the way to Shuwák; and the next day's march will pave the uplands with it. The wells in the sole are distinctly Arab, triangular mouths formed and kept open by laying down tree-trunks, upon which the drawer of water safely stands. On the right bank up-stream no ruins are perceptible; those on the left are considerable, but not a quarter the size of Shuwák. Here again appear the usual succession of great squares: the largest to the east measures 500 metres along the sides; and there are three others, one of 400 metres by 192. They are subtended by one of many aqueducts, whose walls, two feet thick, showed no signs of brick: it is remarkable for being run underground to pierce a hillock; in fact, the system is rather Greek or subterranean, than Roman or subaerial. Further down are the remains apparently of a fort: heaps of land-shells lie about it; they are very rare in this region, and during our four months' march we secured only two species.[9]
Still descending, we found the ancient or mediaeval wells, numbering about a dozen, and in no wise differing from those of Shuwák. At the gorge, where the Wady escapes from view, Lieutenant Amir planned buildings on the lower right bank, and on the left he found a wall about half a mile long, with the remains of a furnace and quartz scattered about it. This stone had reappeared in large quantities, the moment we crossed the divide; the pale grey of the Jebel Zigláb and its neighbours was evidently owing to its presence; and from this point it will be found extending southwards and seawards as far as El-Hejaz. He brought with him a hard white stone much resembling trachyte, and fragments of fine green jasper.
A cursory inspection of Shaghab removed some of the difficulties which had perplexed us at Shuwák and elsewhere. In the North Country signs of metal-working, which was mostly confined to the Wadys, have been generally obliterated; washed away or sanded over. Here the industry revealed itself without mistake. The furnaces were few, but around each one lay heaps of Negro and copper-green quartz, freshly fractured; while broken handmills of basalt and lava, differing from the rubstones and mortars of a softer substance, told their own tale.
At Shaghab, then, the metalliferous "Marú" brought from the adjacent granitic mountains was crushed, and then transported for roasting and washing to Shuwák, where water, the prime necessary in these lands, must have been more abundant. Possibly in early days the two settlements formed one, the single of Ptolemy; and the south end would have been the headquarters of the wealthy. Hence the Bedawin always give it precedence—Shaghab wa Shuwák; moreover, we remarked a better style of building in the former; and we picked up glass as well as pottery.