The second exclaimed, ‘My attainments are unique in the knowledge of archery. I am acquainted with the art of discharging arrows and killing anything which though not seen is heard, and my fine proportions are plainly visible to you.’
The third continued, ‘I understand the language of land and water animals, of birds and of beasts, and I have no equal in strength. Of my comeliness you yourself may judge.’
‘I have the knowledge,’ quoth the fourth, ‘how to make a certain cloth which can be sold for five rubies: having sold it I give the proceeds of one ruby to a Brahman, of the second I make an offering to a deity, a third I wear on my own person, a fourth I keep for my wife; and, having sold the fifth, I spend it in giving feasts. This is my knowledge, and none other is acquainted with it. My good looks are apparent.’
The father hearing these speeches began to reflect, ‘It is said that excess in anything is not good. Sita[88] was very lovely, but the demon Ravana carried her away; and Bali king of Mahabahpur gave much alms, but at length he became poor.[89] My daughter is too fair to remain a maiden; to which of these shall I give her?’
So saying, Hiranyadatt went to his daughter, explained the qualities of the four suitors, and asked, ‘To which shall I give thee?’ On hearing these words she was abashed; and, hanging down her head, knew not what to reply.
Then the Baniya, having reflected, said to himself, ‘He who is acquainted with the Shastras is a Brahman, he who could shoot an arrow at the sound was a Kshatriya or warrior, and he who made the cloth was a Shudra or servile. But the youth who understands the language of birds is of our own caste. To him, therefore, will I marry her.’ And accordingly he proceeded with the betrothal of his daughter.
Meanwhile Madansena went one day, during the spring season, into the garden for a stroll. It happened, just before she came out, that Somdatt, the son of the merchant Dharmdatt, had gone for pleasure into the forest, and was returning through the same garden to his home.
He was fascinated at the sight of the maiden, and said to his friend, ‘Brother, if I can obtain her my life will be prosperous, and if I do not obtain her my living in the world will be in vain.’
Having thus spoken, and becoming restless from the fear of separation, he involuntarily drew near to her, and seizing her hand, said—
‘If thou wilt not form an affection for me, I will throw away my life on thy account.’