"The route to Karagwe from Masindi, via the M'wootan N'zige (Albert N'yanza), is—take boat from Chibero (a day's long march from Masindi) to M'Pororo—at which spot you leave the boat, and proceed overland in one day to the Karagwe frontier.
"The Kittangide river passes through M'Pororo, N'Kole, and Kishakka, and, after a very winding course, it cuts through Karagwe, and falls into the Victoria N'yanza.
"'Baroondi' must be Speke's 'Urundi;' as I find that many names that he has prefixed with 'U' are here pronounced as 'B.'
"By Speke's map Urundi is in about 3 degrees south latitude. The M'wootan N'zige is therefore known to pass through Ruanda, Baroondi, and the Watuta—or beyond the north end of the Tanganyika Lake.
"This looks as though the Tanganyika and the M'wootan N'zige were only one vast lake bearing different names according to the localities through which it passes."
I have extracted this from my journal, as it was written at the moment that the information was given. I have no theory, as I do not indulge in the luxury of geographical theories; but I shall give my information in the same words in which I received it from the natives. Speculative geographers may then form their own opinions.
From the day when Kabba Rega had denied the possession of the guns and ammunition belonging to the irregular levy, he had never appeared at his new divan, neither had I seen him.
Upon many occasions I had sent to request his attendance, but he was always in the sanctuary of his own private house, or rather establishment of houses; these were a series of enormous beehive-shaped straw and cane dwellings in a courtyard of about an acre, surrounded by a fence, and guarded by many sentries, each of whom had a small but built in the middle of the hedge.
Since the departure of the irregular levy, I had noticed a decided change in the demeanour of the chiefs. Kittiakara, who had been our greatest friend, could never look me in the face, but always cast his eyes upon the ground when speaking or listening.
The food for the troops was obtained with the greatest difficulty, after constant worry and endless applications. It was in vain that I insisted upon the right of paying for a supply of corn; the chiefs replied: "Is not Kabba Rega your son? can a son sell corn to his own father"