On the following morning Abou Saood came to take leave. He pretended to devote himself to my service, and declared that he should now at once return to Fabbo and organize the best of his people into an irregular corps for the government, and he should act with energy as my vakeel, and assist me in every manner possible. He begged me not to believe a word that any one might say EXCEPT HIMSELF, and he swore by the eyes and head of the Prophet (this was his favourite oath whenever he told the biggest lie) that there was no one so true to me as he, which he would prove by his acts. He then went back to Fabbo.
This is the last time that I ever saw Abou Saood. He took 200 men upon his arrival at Fabbo, and after having told his men to cut the throat of the sheik Werdella, who was a prisoner in the Fabbo camp under my special orders for protection, he went straight to Gondokoro to his friend Raouf Bey.
This officer, who commanded at head-quarters during my absence, although he heard from Abou Saood's people of the attack made upon me at Fatiko, and Abou Saood had arrived without either a passport or letters from myself, positively allowed him to depart to Khartoum.
At Khartoum Abou Saood spread every conceivable false report. Thence he travelled to Cairo, expressly to complain to the Khedive's government of the manner in which he had been treated by me.
Thus the greatest slave-trader of the White Nile, who was so closely connected with the Soudan government that he was a tenant who had rented a country WHICH DID NOT BELONG TO EGYPT, now applied to that government for protection against my interference with his murders, kidnapping, and pillaging, which were the accompaniments of his slave-hunting in Central Africa.
The fact of this renowned slave-hunter having the audacity to appeal to the Egyptian authorities for assistance, at once exhibits the confidence that the slave-traders felt in the moral support of certain official personages who represented public opinion in their hatred to the principal object of the expedition.
The various links in the chain which united the interests of Abou Saood with certain officers who were opposed to the spirit of the enterprise will be at once perceived.
From the very commencement, this man had been the chief intriguer who had endeavoured to ruin the expedition. He had fraternized with the Baris when they were at open war with the government. He had incited the tribes to attack me, and at length his own companies had fired at me by his orders. HE NOW SOUGHT THE PROTECTION OF THE EGYPTIAN GOVERNMENT AT CAIRO.
We shall now leave Abou Saood in Cairo, where he spread the false report of the massacre of Lady Baker and myself, which reached England and appeared in the newspapers in April 1873.
After Abou Saood's departure from Fabbo, the influence of Wat-el-Mek began to be felt, and many men flocked to the government standard. Nevertheless, that station was a scene of anarchy. The slave-hunters were divided among themselves. The party that followed Wat-el-Mek were nearly all Soudanis, like himself, but the Arabs were split up into companies, each of which had elected a separate leader. This dissension was exactly what I desired, and I played the game accordingly. As I have before stated, I wished to avoid physical force.