I sometimes sent a party of my "Forty" to hunt, in which sport they took a great interest, and the practice with the rifle improved their shooting.
The natives throughout the country were perfectly happy and contented, but the women had been somewhat disturbed by the accounts they had received of our encounter with the lioness. They held a meeting in Gimoro's village.
On the following day both Gimoro and Shooli arrived at my public divan looking rather dejected.
They informed me that the women, having held a meeting, had arrived at the conclusion, "that the Pacha must not be allowed to go out hunting, as he might possibly be killed by a lion or a buffalo." "What would happen to us?" continued the women, "if any accident should befall our father? Would not the slave-hunters immediately return to the country and destroy us, simply because he had protected us? Do we not now sleep in peace? and were we not always awake at night before he came among us?"
The women decided that I was to be kept in the camp as a cojoor or talisman, and that the natives were not to lead me into danger of wild animals.
This declaration of the ladies of Fatiko could hardly be called PETTICOAT government, as their total independence of attire precluded any reference to such a garment; but it was a distinct assertion of women's right to protect the person who had protected them. They were excellent people, and were always well cared for and kindly treated by the men.
My fort at Fatiko was within call of two large villages—those of Gimoro and the sheik of the country: during my sojourn of seven months, I never heard a woman scream, neither was there any domestic or civil disturbance.
There were no police required in that country; there was no pickpockets, as there were no pockets to pick—which was one advantage in favour of nudity. A London police magistrate would have died of ennui; the constables could not even have sworn to a case of intoxication, merely as a matter of form to afford employment. There were no immoral females to disgrace the public streets; neither were there any beggars, vagrants, organ-grinders, or perambulators to worry, deafen, or upset you. My country was a picture of true harmony. We had no complex machinery of law; there was no such difficulty as an estate in Chancery; no Divorce Court, or cases of crim. con. that necessitated an appeal. Adultery would be settled by flogging respondent and co-respondent, with a judicial separation after the punishment.
I had no ecclesiastical difficulties; no High Church, Ritualists, Low
Church, Broad Churchmen, Philosophers, Wesleyans, Baptists,
Presbyterians, Roman Catholics, Episcopalians, Independents, nor even a
Jesuit or a descendant of Israel to bring discord into my harmonious
tabernacle.
My troops were Mohammedans, without an opposing sect, therefore, for lack of opposition, they were lukewarm believers.