On the fifth day's march from the Victoria Nile we arrived at Shooa; the change was delightful after the wet and dense vegetation of Unyoro: the country was dry, and the grass low and of fine quality. We took possession of our camp, that had already been prepared for us in a large courtyard well cemented with cow-dung and clay, and fenced with a strong row of palisades. A large tree grew in the centre. Several hits were erected for interpreters and servants, and a tolerably commodious hut, the roof overgrown with pumpkins, was arranged for our mansion.

That evening the native women crowded to our camp to welcome my wife home, and to dance in honour of our return; for which exhibition they expected a present of a cow.

Much to my satisfaction, I found that my first-rate riding ox that had been lamed during the previous year by falling into a pitfall, and had been returned to Shooa, was perfectly recovered; thus I had a good mount for my journey to Gondokoro.

Some months were passed at Shooa, during which I occupied my time by rambling about the neighbourhood, ascending the mountain, making duplicates of my maps, and gathering information, all of which was simply a corroboration of what I had heard before, excepting from the East. The Turks had discovered a new country called Lira, about thirty miles from Shooa; the natives were reported as extremely friendly, and their country as wonderfully fertile and rich in ivory. Many of the people were located in the Turks' camp; they were the same type as the Madi, but wore their hair in a different form: it was woven into a thick felt, which covered the shoulders, and extended as low upon the back as the shoulderblade.

They were not particular about wearing false hair, but were happy to receive subscriptions from any source; in case of death the hair of the deceased was immediately cut off and shared among his friends to be added to their felt. When in full dress (the men being naked) this mass of felt was plastered thickly with a bluish clay, so as to form an even surface; this was most elaborately worked with the point of a thorn, so as to resemble the cuttings of a file: white pipe-clay was then arranged in patterns on the surface, while an ornament made of either an antelope's or giraffe's sinew was stuck in the extremity and turned up for about a foot in length. This when dry was as stiff as horn, and the tip was ornamented with a tuft of fur—the tip of a leopard's tail being highly prized.

I am not aware that any Lord Chancellor of England or any member of the English bar has ever penetrated to Central Africa, therefore the origin of the fashion and the similarity in the wigs is most extraordinary; a well-blacked barrister in full wig and nothing else would thoroughly impersonate a native of Lira. The tribe of Lira was governed by a chief; but he had no more real authority than any of the petty chiefs who ruled the various portions of the Madi country. Throughout the tribes excepting the kingdom of Unyoro, the chiefs had very little actual power, and so uncertain was their tenure of office that the rule seldom remained two generations in one family. On the death of the father, the numerous sons generally quarrelled for his property and for the right of succession, ending in open war, and in dividing the flocks and herds, each settling in a separate district and becoming a petty chief; thus there was no union throughout the country, and consequently great weakness. The people of Lira were fighting with their friends the Langgos—those of Shooa with the natives of Fatiko; nor were there two neighbouring tribes that were at peace. It was natural that such unprincipled parties as the Khartoum traders should turn this general discord to their own advantage; thus within the ten months that I had been absent from Shooa a great change had taken place in the neighbourhood. The rival parties of Koorshid and Debono, under their respective leaders, Ibrahim and Mahommed Wat-el-Mek, had leagued themselves with contending tribes, and the utter ruin of the country was the consequence. For many miles' circuit from Shooa, the blackened ruins of villages and deserted fields bore witness to the devastation committed; cattle that were formerly in thousands, had been driven off, and the beautiful district that had once been most fertile was reduced to a wilderness. By these wholesale acts of robbery and destruction the Turks had damaged their own interests, as the greater number of the natives had fled to other countries; thus it was most difficult to obtain porters to convey the ivory to Gondokoro. The people of the country had been so spoiled by the payment in cows instead of beads for the most trifling services, that they now refused to serve as porters to Gondokoro under a payment of four cows each; thus, as 1,000 men were required, 4,000 cows were necessary as payment. Accordingly razzia must be made.

Upon several expeditions, the Turks realized about 2,000 cows; the natives had become alert, and had driven off their herds to inaccessible mountains. Debono's people at their camp, about twenty-five miles distant, were even in a worse position than Ibrahim; they had so exasperated the natives by their brutal conduct, that tribes formerly hostile to each other now coalesced and combined to thwart the Turks by declining to act as porters; thus their supply of ivory could not be transported to Gondokoro. This led to extra violence on the part of the Turks, until at last the chief of Faloro (Werdella) declared open war, and suddenly driving off the Turks' cattle, he retired to the mountains, from whence he sent an impertinent message inviting Mahommed to try to rescue them.

This act of insolence united the rival trading parties against Werdella: those of Ibrahim and Mahommed agreed to join in an attack upon his village. They started with a force of about 300 armed men, and arriving at the foot of the mountains at about 4 A.M. they divided their force into two parties of 150 men each, and ascended the rocky hill upon two sides, intending to surprise the village on one side, while the natives and their herds would be intercepted in their flight upon the other.

The chief, Werdella, was well experienced in the affairs of the Turks, as he had been for two or three years engaged with them in many razzias upon the adjoining tribes—he had learnt to shoot while acting as their ally, and having received as presents two muskets, and two brace of pistols from Debono's nephew Amabile, he thought it advisable to supply himself with ammunition; he had therefore employed his people to steal a box of 500 cart ridges and a parcel containing 10,000 percussion caps from Mahommed's camp. Werdella was a remarkably plucky fellow; and thus strengthened by powder and ball, and knowing the character of the Turks, he resolved to fight.

Hardly had the Turks' party of 150 men advanced half way up the mountain path in their stealthy manner of attempting a surprise, when they were assailed by a shower of arrows, and the leader who carried the flag fell dead at the report of a musket fired from behind a rock. Startled at this unexpected attack, the Turks' party recoiled, leaving their flag upon the ground by the dead standard-bearer. Before they had time to recover from their first panic, another shot was fired from the same shelter at a distance of about thirty paces, and the brains of one of the Turks' party were splattered over his comrades, as the ball took the top of his head completely off. Three Bagara Arabs, first-rate elephant hunters, who were with the Turks, now rushed forward and saved the flag and a box of ammunition that the porter had thrown down in his flight. These Arabs, whose courage was of a different class to that of the traders' party, endeavoured to rally the panic-stricken Turks, but just as they were feebly and irresolutely advancing, another shot rang from the same fatal rock, and a man who carried a box of cartridges fell dead. This was far too hot for the traders' people, who usually had it all their own way, being alone possessed of firearms. A disgraceful flight took place, but Werdella was again too much for them. On their arrival at the bottom of the hill, they ran round the base to join the other division of their party; this effected, they were consulting together as to retreat or advance, when close above their heads from an overhanging rock another shot was fired, and a man dropped, shot through the chest. The head of Werdella was distinctly seen grinning in triumph; —the whole party fired at him! "He's down!" was shouted, as the head disappeared;—a puff of smoke from the rock, and a shriek from one of the Turks at the sound of another musket shot from the same spot, settled the question; a man fell mortally wounded. Four men were shot dead, and one was brought home by the crestfallen party to die in two or three days; five shots had been fired, and five killed, by one native armed with two guns against 300 men. "Bravo, Werdella!" I exclaimed, as the beaten party returned to camp and Ibrahim described the fight. He deserved the Victoria Cross. This defeat completely cowed the cowardly Turks; nor would any persuasions on the part of Ibrahim induce them to make another razzia within the territory of the redoubted chief, Werdella.