On the arrival of my vakeel he told me, in face of the men, that so many had deserted, and that the others had refused to assist him in taking the guns from them; thus my arms and ammunition had been forcibly stolen. I abused both the vakeel and the men most thoroughly; and "as for the mutineers who have joined the slave-hunters, Inshallah, the vultures shall pick their bones!" This charitable wish—which, I believe, I expressed with intense hatred—was never forgotten either by my own men or by the Turks. Believing firmly in the evil eye, their superstitious fears were immediately excited. Continuing the march along the same style of country we shortly came in view of Tarrangolle, the chief town of Latooka, at which point was the station of Ibrahim. We had marched thirteen miles from Latome, the station of Mahommed Her, at which place my men had deserted, and we were now 101 miles from Gondokoro by dead reckoning.
There were some superb trees situated close to the town, under which we camped until the natives could prepare a hut for our reception. Crowds of people now surrounded us, amazed at the two great objects of interest—the camels, and a white woman. They did not think me very peculiar, as I was nearly as brown as an Arab.
The Latookas are the finest savages I have ever seen. I measured a number of them as they happened to enter my tent, and allowing two inches for the thickness of their felt helmets, the average height was 5 ft. 11 1/2 in. Not only are they tall, but they possess a wonderful muscular development, having beautifully proportioned legs and arms; and although extremely powerful, they are never fleshy or corpulent. The formation of head and general physiognomy is totally different from all other tribes that I have met with in the neighbourhood of the White Nile. They have high foreheads, large eyes, rather high cheekbones, mouths not very large, well-shaped, and the lips rather full. They all have a remarkably pleasing cast of countenance, and are a great contrast to the other tribes in civility of manner. Altogether their appearance denotes a Galla origin, and it is most probable that, at some former period, an invasion by the Gallas of this country originated the settlement of the Latookas.
One of the principal channels, if not the main stream of the river Sobat, is only four days' march or fifty miles east of Latooka, and is known to the natives as the Chol. The east bank of that stream is occupied by the Gallas, who have frequently invaded the Latooka country. There is an interesting circumstance connected with these invasions, that the Gallas were invariably mounted upon MULES. Neither horse, camel, nor other beast of burden is known to any of the White Nile tribes, therefore the existence of mules on the east bank of the Chol is a distinguishing feature. Both Abyssinia and the Galla being renowned for a fine breed of mules, affords good circumstantial evidence that the Akkara tribe of the Chol are true Gallas, and that the Latookas may be derived from a similar origin by settlements after conquest.
The great chief of the Latookas, "Moy," assured me that his people could not withstand the cavalry of the Akkara, although they were superior to all other tribes on foot.
I have heard the traders of Khartoum pretend that they can distinguish the tribes of the White Nile by their individual type. I must confess my inability on this point. In vain I have attempted to trace an actual difference. To me the only distinguishing mark between the tribes bordering the White River is a peculiarity in either dressing the hair, or in ornament. The difference of general appearance caused by a variety of hairdressing is most perplexing, and is apt to mislead a traveller who is only a superficial observer; but from the commencement of the negro tribes in N. lat. 12 degrees to Ellyria in lat. 4 degrees 30 minutes I have found no specific difference in the people. The actual change takes place suddenly on arrival in Latooka, and this is accounted for by an admixture with the Gallas.
The Latookas are a fine, frank, and warlike race. Far from being the morose set of savages that I had hitherto seen, they were excessively merry, and always ready for either a laugh or a fight. The town of Tarrangolle contained about three thousand houses, and was not only surrounded by iron-wood palisades, but every house was individually fortified by a little stockaded courtyard. The cattle were kept in large kraals in various parts of the town, and were most carefully attended to, fires being lit every night to protect them from flies; and high platforms, in three tiers, were erected in many places, upon which sentinels watched both day and night to give the alarm in case of danger. The cattle are the wealth of the country, and so rich are the Latookas in oxen, that ten or twelve thousand head are housed in every large town; thus the natives are ever on the watch, fearing the attacks of the adjacent tribes.
The houses of the Latookas are generally bell-shaped, while others are precisely like huge candle-extinguishers, about twenty-five feet high. The roofs are neatly thatched, at an angle of about 75 degrees, resting upon a circular wall about four feet high; thus the roof forms a cap descending to within two feet and a half of the ground. The doorway is only two feet and two inches high, thus an entrance must be effected upon all-fours. The interior is remarkably clean, but dark, as the architects have no idea of windows. It is a curious fact that the circular form of but is the only style of architecture adopted among all the tribes of Central Africa, and also among the Arabs of Upper Egypt; and that, although these differ more or less in the form of the roof, no tribe has ever yet sufficiently advanced to construct a window. The town of Tarrangolle is arranged with several entrances, in the shape of low archways through the palisades; these are closed at night by large branches of the hooked thorn of the kittur bush (a species of mimosa). The main street is broad, but all others are studiously arranged to admit of only one cow, in single file, between high stockades; thus, in the event of an attack, these narrow passages could be easily defended, and it would be impossible to drive off their vast herds of cattle unless by the main street. The large cattle kraals are accordingly arranged in various quarters in connexion with the great road, and the entrance of each kraal is a small archway in the strong iron-wood fence sufficiently wide to admit one ox at a time.
Suspended from the arch is a bell, formed of the shell of the Dolape palm-nut, against which every animal must strike either its horns or back, on entrance.
Every tinkle of the bell announces the passage of an ox into the kraal, and they are thus counted every evening when brought home from pasture. I had noticed, during the march from Latome, that the vicinity of every town was announced by heaps of human remains. Bones and skulls formed a Golgotha within a quarter of a mile of every village. Some of these were in earthenware pots, generally broken; others lay strewn here and there; while a heap in the centre showed that some form had originally been observed in their disposition. This was explained by an extraordinary custom most rigidly observed by the Latookas. Should a man be killed in battle the body is allowed to remain where it fell, and is devoured by the vultures and hyenas; but should he die a natural death, he or she is buried in a shallow grave within a few feet of his own door, in the little courtyard that surrounds each dwelling. Funeral dances are then kept up in memory of the dead for several weeks; at the expiration of which time, the body being sufficiently decomposed, is exhumed. The bones are cleaned, and are deposited in an earthenware jar, and carried to a spot near the town which is regarded as the cemetery. I observed that they were not particular in regarding the spot as sacred, as signs of nuisances were present even upon the bones, that in civilized countries would have been regarded as an insult.