The Nile Tributaries of Abyssinia, and the Sword Hunters of the Hamran Arabs

by Sir Samuel White Baker

What she was composed of I cannot say; whether she was the offspring of a cross between mermaid and hippopotamus, or hatched from the egg of a crocodile, I know not, but a more wonderfully amphibious being I have rarely seen.

During this painful scene, in which one girl had been entirely lost, the mother of her who was saved had rushed to meet her child as she landed from the ford; but instead of clasping her to her heart, as we had expected, she gave her a maternal welcome by beating her most unmercifully with her fists, bestowing such lusty blows upon her back that we could distinctly hear them at a distance of fifty yards; this punishment, we were given to understand, served her perfectly right, for having been foolish enough to venture near the rapids. The melancholy death-howl was now raised by all the women in the village, while the men explored the river in search of the missing body. On the following morning the sheik appeared at my tent, with a number of Arabs who had been unsuccessful, and he begged me, if possible, to suggest some means for the discovery of the girl, as her remains should be properly interred.

I proposed that they should procure a log of heavy wood, as near as possible the size of the girl, and that this should be thrown into the rapids, in the exact spot where she had disappeared; this, being nearly the same weight, would be equally acted upon by the stream, and would form a guide which they should follow until it should lead them to some deep eddy, or whirlpool formed by a backwater; should the pilot log remain in such a spot, they would most probably find the body in the same place. The men immediately procured a log, and set off with the sheik himself to carry out the experiment. In the afternoon, we heard a terrible howling and crying, and a crowd of men and women returned to the village, some of whom paid us a visit; they had found the body. The log had guided them about two miles distant, and had remained stationary in a backwater near where I had shot the bull hippopotamus; in this still pool, close to the bank, they almost immediately discovered the girl floating slightly beneath the surface. No crocodile had injured the body, but the fish had destroyed a portion of the face; it was already so far advanced in decomposition, that it was necessary to bury it upon the margin of the river, at the spot where it was discovered. The people came to thank me for having originated the idea, and the very agreeable sheik spent the evening with us with a number of his people; this was his greatest delight, and we had become thoroughly accustomed to his daily visits. At such times we sat upon an angarep, while he sat upon a mat stretched upon the ground, with a number of his men, who formed a half-circle around him; he then invariably requested that we would tell him stories about England. Of these he never tired, and with the assistance of Mahomet we established a regular entertainment; the great amusement of the Arabs being the mistakes that they readily perceived were made by Mahomet as interpreter. We knew sufficient Arabic to check and to explain his errors.

The death of the girl gave rise to a conversation upon drowning: this turned upon the subject of the girl herself and ended in a discussion upon the value of women; the question originating in a lament on the part of the sheik that a nice young girl had been drowned instead of a useless old woman. The sheik laid down the law with great force, "that a woman was of no use when she ceased to be young, unless she was a good strong person who could grind corn, and carry water from the river;" in this assertion he was seconded, and supported unanimously by the crowd of Arabs present.

Now it was always a common practice among the Arab women, when they called upon my wife, to request her to show her hands; they would then feel the soft palms and exclaim in astonishment, "Ah! she has never ground corn!" that being the duty of a wife unless she is rich enough to possess slaves. Sheik Achmet requested me to give him some account of our domestic arrangements in England; I did this as briefly as possible, explaining how ladies received our devoted attentions, extolling their beauty and virtue, and in fact giving him an idea that England was paradise, and that the ladies were angels. I described the variety of colours; that instead of all being dark, some were exceedingly fair; that others had red hair; that we had many bright black eyes, and some irresistible dark blue; and at the close of my descriptions I believe the sheik and his party felt disposed to emigrate immediately to the chilly shores of Great Britain; they asked, "How far off is your country?" "Well," said the sheik, with a sigh, "that must be a very charming country; how could you possibly come away from all your beautiful wives? True, you have brought one with you: she is, of course, the youngest and most lovely; perhaps those you have left at home are the OLD ONES!" I was obliged to explain, that we are contented with one wife, and that even were people disposed to marry two, or more, they would be punished with imprisonment. This announcement was received with a general expression of indignation; the sheik and his party, who a few minutes ago were disposed to emigrate, and settle upon our shores, would now at the most have ventured upon a return ticket. After some murmurs of disapprobation, there was a decided expression of disbelief in my last statement. "Why," said the sheik, "the fact is simply IMPOSSIBLE! How CAN a man be contented with one wife? It is ridiculous, absurd! What is he to do when she becomes old? When she is young, if very lovely, perhaps, he might be satisfied with her, but even the young must some day grow old, and the beauty must fade. The man does not fade like the woman; therefore, as he remains the same for many years, but she changes in a few years, Nature has arranged that the man shall have young wives to replace the old; does not the Prophet allow it? Had not our forefathers many wives? and shall we have but one? Look at yourself. Your wife is young, and" (here the sheik indulged in compliments), "but in ten years she will not be the same as now; will you not then let her have a nice house all to herself, when she grows old, while you take a fresh young wife?"

I was obliged to explain to the sheik that, first, our ladies never looked old; secondly, they improved with age; and thirdly, that we were supposed to love our wives with greater ardour as they advanced in years. This was received with an ominous shake of the head, coupled with the exclamation, "Mashallah!" repeated by the whole party. This was the moment for a few remarks on polygamy: I continued, "You men are selfish; you expect from the woman that which you will not give in return, 'constancy and love;' if your wife demanded a multiplicity of husbands, would it not be impossible to love her? how can she love you if you insist upon other wives ?" "Ah!" he replied, "our women are different to yours, they would not love anybody; look at your wife, she has travelled with you far away from her own country, and her heart is stronger than a man's; she is afraid of nothing, because you are with her; but our women prefer to be far away from their husbands, and are only happy when they have nothing whatever to do. You don't understand our women, they are ignorant creatures, and when their youth is past are good for nothing but to work. You have explained your customs; your women are adored by the men, and you are satisfied with one wife, either young or old; now I will explain our customs. I have four wives; as one has become old, I have replaced her with a young one; here they all are" (he now marked four strokes upon the sand with his stick). "This one carries water; that grinds the corn; this makes the bread; the last does not do much, as she is the youngest, and my favourite; and if they neglect their work, they get a taste of this!" (shaking a long and, tolerably thick stick). "Now, that's the difference between our establishments; yours is well adapted for your country, and ours is the best plan for our own."

I would not contradict the sheik; the English greatcoat was not the garment for the scorching Soudan, and English ideas were equally unsuited to the climate and requirements of the people. The girls were utterly ignorant, and the Arabs had never heard of a woman who could read and write; they were generally pretty when young, but they rapidly grew old after childbirth. Numbers of young girls and women were accustomed to bathe perfectly naked in the river just before our tent; I employed them to catch small fish for baits and for hours they would amuse themselves in this way, screaming with excitement and fun, and chasing the small fry with their long clothes in lieu of nets; their figures were generally well shaped, but both men and women fell off in the development of the legs. Very few had well-shaped calves, but remarkably thin and cleanly formed ankles, with very delicately shaped feet. The men were constantly bathing in the clear waters of the Atbara, and were perfectly naked, although close to the women; we soon became accustomed to this daily scene, as we do at Brighton and other English bathing-towns.

Our life at Wat el Negur was anything but disagreeable; we had acquired great fame in several ways: the game that I shot I divided among the people; they also took an interest in the fishing, as they generally had a large share of all that I caught; my wife was very kind to all the children, and to the women, who came from great distances to see her; and my character as a physician having been spread far and wide, we became very celebrated people. Of course I was besieged daily by the maimed, the halt, and the blind, and the poor people, with much gratitude, would insist upon bringing fowls and milk in return for our attention to their wants. These I would never accept, but on many occasions, upon my refusal, the women would untie the legs of a bundle of chickens, and allow them to escape in our camp, rather than be compelled to return with their offering. Even the fakeers (priests) were our great friends, although we were Christians, and in my broken Arabic, with the assistance of Mahomet, I used to touch upon theological subjects. At first they expressed surprise that such clever people as the English should worship idols made of wood, or other substances, by the hands of man. I explained to them their error, as we were Protestants in England, who had protested against the practice of bowing down before the figure of Christ or any other form; that we simply worshipped God through Christ, believing Him to be both Saviour and Mediator. I recalled to their recollection that Mahomet and they themselves believed in Christ, as the greatest of all the prophets, therefore in reality there was not so very wide a gulf between their creed and our own; both acknowledging the same God; both believing in Christ, although differing in the degree of that belief. I allowed that Mahomet was a most wonderful man, and that, if a cause is to be valued by its effect, he was as much entitled to the name of prophet as Moses, the first law-giver. Our arguments never became overheated, as these simple yet steadfast Arabs, who held the faith of their forefathers untarnished and uncorrupted by schisms, spoke more with reverence to the great spirit of religion, than with the acrimony of debate. "My brothers," I would reply, "we are all God's creatures, believing in the one great Spirit who created us and all things, who made this atom of dust that we call our world, a tiny star amongst the hosts of heaven; and we, differing in colours and in races, are striving through our short but weary pilgrimage to the same high point; to the same mountain-top, where we trust to meet when the journey shall be accomplished. That mountain is steep, the country is desert; is there but one path, or are there many? Your path and mine are different, but with God's help they will lead us to the top. Shall we quarrel over the well upon the thirsty way? or shall we drink together, and be thankful for the cool waters, and strive to reach the end? Drink from my water-skin when upon the desert we thirst together, scorched by the same sun, exhausted by the same simoom, cooled by the same night, until we sleep at the journey's end, and together thank God, Christian and Mahometan, that we have reached our home."

The good fakeers rejoiced in such simple explanations, and they came to the conclusion that we were "all the same with a little difference," thus we were the best of friends with all the people. If not exactly a cure of their Mahometan souls, they acknowledged that I held the key to their bowels, which were entirely dependent upon my will, when the crowd of applicants daily thronged my medicine chest, and I dispensed jalap, calomel, opium, and tartar emetic. Upon one occasion a woman brought me a child of about fifteen months old, with a broken thigh; she had fallen asleep upon her camel, and had allowed the child to fall from her arms. I set the thigh, and secured it with gum bandages, as the mimosas afforded the requisite material. About twenty yards of old linen in bandages three inches broad, soaked in thick gum-water, will form the best of splints when it becomes dry and hard, which in that climate it will do in about an hour. There was one complaint that I was obliged to leave entirely in the hands of the Arabs, this was called "frendeet;" it was almost the certain effect of drinking the water that in the rainy season is accumulated in pools upon the surface of the rich table lands, especially between the Atbara and Katariff; the latter is a market-town about sixty miles from Wat el Negur, on the west bank of the river. Frendeet commences with a swelling of one of the limbs, generally accompanied with intense pain; this is caused by a worm of several feet in length, but no thicker than pack-thread. The Arab cure is to plaster the limb with cow-dung, which is their common application for almost all complaints. They then proceed to make what they term "doors," through which the worm will be able to escape; but, should it not be able to find one exit, they make a great number by the pleasant and simple operation of pricking the skin in many places with a red-hot lance. In about a week after these means of escape are provided, one of the wounds will inflame, and assume the character of a small boil, from which the head of the worm will issue. This is then seized, and fastened either to a small reed or piece of wood, which is daily and most gently wound round, until, in the course of about a week, the entire worm will be extracted, unless broken during the operation, in which case severe inflammation will ensue.

It was the 22d November, and the time was approaching when the grass throughout the entire country would be sufficiently dry to be fired; we accordingly prepared for our expedition, and it was necessary to go to Katariff to engage men, and to procure a slave in the place of old Masara, whose owner would not trust her in the wild countries we were about to visit. We therefore mounted our horses, and in two days we reached Katariff, rather less than sixty miles distant. The journey was exceedingly uninteresting, as the route lay across the monotonous flats of rich table land, without a single object to attract the attention, except the long line of villages which at intervals of about six miles lined the way. During the dry weather (the present season) there was not a drop of water in this country, except in wells far apart. Thus the cattle within twenty miles of the Atbara were driven every alternate day that great distance to the river, as the wells would not supply the large herds of the Arabs; although the animals could support life by drinking every alternate day, the cows were dry upon the day of fasting; this proved a certain amount of suffering.