If a Dayak lose his wife, he gives a feast, which is really an offering to the departed spirit. After the death of relatives, they seek for the heads of enemies, and until one is brought in they consider themselves to be in mourning, wearing no fine clothes, striking no gongs, nor is laughing or merry-making in the house allowed; but they have a steady desire to grieve for the one lost to them, and to seek a head of an enemy, as a means of consoling themselves for the death of the departed.

At the launching of a new boat, preparatory to head-hunting, the spirits presiding over it are appeased and fed, and the women collect in and about it, and chant monotonous tunes; invoking the heavenly spirits to grant their lovers and husbands success in finding heads, by which they may remove their mourning and obtain a plentiful supply of the luxuries and necessaries of life.

The principal sacrifice of the Sakarang Dayaks is killing a pig and examining its heart, which is supposed to foretell events with the utmost certainty. As an instance: should they find a dead animal on land prepared for a farm, according to their established custom, they should give it up, and commence a new one; but if the season for burning the jungle be passed, they endeavour to avert this loss by consulting the heart of a pig. The animal is sacrificed, and the greatest attention is given to the signs discovered upon his heart: if they be satisfactory, the farm land may be used; if not, it is completely abandoned.

After their great head feasts, they also examine the hearts of pigs, and their gray-headed leaders surround and look extremely grave over the bleeding spectacle which they one by one turn over with the point of a stick to examine the run and position of the veins; each as he does it offers some sapient remark; and the result generally is, that there are still numerous enemies, but far away: but however powerful these may be, they themselves are more powerful, and in the end will overcome them.

Not many years ago, Rentap, the pirate chief, who formerly resided in a stronghold on the summit of the Sadok mountain, took a Sakarang lad prisoner. Although one of his own race, he determined on putting him to death, remarking—“It has been our custom heretofore to examine the heart of a pig, but now we will examine a human one.” The unfortunate boy was dragged about for some time by the hair of his head, and then put to death and his heart examined.

It is reported that many years ago a Sibuyau chief sacrificed some prisoners on the graves of two of his sons, who, in the same expedition, had been killed by his enemies.

To hear the cry of a deer is at all times considered unlucky; and to prevent the sound reaching their ears during a marriage procession gongs and drums are loudly beaten. On the way to their farms, should the unlucky omen be heard, they will return home and do no work for a day.

It is a very curious custom also, that if two men who have been at deadly feud, meet in a house, they refuse to cast their eyes upon each other till a fowl has been killed and the blood sprinkled over them; and, as already fully described, when two tribes make peace, after solemn engagements are concluded, a pig is killed, the blood of which is supposed to cement the bond of friendship.

They believe in a future state—considering that the Simañgat, or spiritual part of man, lives for ever, that they awake shortly after death in Sabayan or the future abode, and that there they find those of their relatives and friends who have departed before them. The Sibuyaus divide their Sabayan into seven distinct stories, which are occupied by the souls of the departed according to their rank and position in life. The really wicked occupy the lowest; but, whether happy or miserable, they acknowledge ignorance.

The Dayaks are very litigious, and few would have the patience to investigate one of their cases. The amateur lawyers of a tribe are acute in inquiry, quick in making retorts, and gifted with wonderful memories, generally referring to precedents of the customs of their forefathers in the settlement of fresh cases.