Religio Medici, Hydriotaphia, and the Letter to a Friend

by Sir Thomas Browne

Some uncertainty there is from the period or term of burning, or the cessation of that practice. Macrobius affirmeth it was disused in his days; but most agree, though without authentic record, that it ceased with the Antonini,—most safely to be understood after the reign of those emperors which assumed the name of Antoninus, extending unto Heliogabalus. Not strictly after Marcus; for about fifty years later, we find the magnificent burning and consecration of Servus; and, if we so fix this period or cessation, these urns will challenge above thirteen hundred years.

But whether this practice was only then left by emperors and great persons, or generally about Rome, and not in other provinces, we hold no authentic account; for after Tertullian, in the days of Minucius, it was obviously objected upon Christians, that they condemned the practice of burning.[XL.] And we find a passage in Sidonius, which asserteth that practice in France unto a lower account. And, perhaps, not fully disused till Christianity fully established, which gave the final extinction to these sepulchral bonfires.

Whether they were the bones of men, or women, or children, no authentic decision from ancient custom in distinct places of burial. Although not improbably conjectured, that the double sepulture, or burying-place of Abraham, had in it such intention. But from exility of bones, thinness of skulls, smallness of teeth, ribs, and thigh-bones, not improbable that many thereof were persons of minor age, or woman. Confirmable also from things contained in them. In most were found substances resembling combs, plates like boxes, fastened with iron pins, and handsomely overwrought like the necks or bridges of musical instruments; long brass plates overwrought like the handles of neat implements; brazen nippers, to pull away hair; and in one a kind of opal, yet maintaining a bluish colour.

Now that they accustomed to burn or bury with them, things wherein they excelled, delighted, or which were dear unto them, either as farewells unto all pleasure, or vain apprehension that they might use them in the other world, is testified by all antiquity, observable from the gem or beryl ring upon the finger of Cynthia, the mistress of Propertius, when after her funeral pyre her ghost appeared unto him; and notably illustrated from the contents of that Roman urn preserved by Cardinal Farnese, wherein besides great number of gems with heads of gods and goddesses, were found an ape of agath, a grasshopper, an elephant of amber, a crystal ball, three glasses, two spoons, and six nuts of crystal; and beyond the content of urns, in the monument of Childerick the first, and fourth king from Pharamond, casually discovered three years past at Tournay, restoring unto the world much gold richly adorning his sword, two hundred rubies, many hundred imperial coins, three hundred golden bees, the bones and horse-shoes of his horse interred with him, according to the barbarous magnificence of those days in their sepulchral obsequies. Although, if we steer by the conjecture of many a Septuagint expression, some trace thereof may be found even with the ancient Hebrews, not only from the sepulchral treasure of David, but the circumcision knives which Joshua also buried.

Some men, considering the contents of these urns, lasting pieces and toys included in them, and the custom of burning with many other nations, might somewhat doubt whether all urns found among us, were properly Roman relicks, or some not belonging unto our British, Saxon, or Danish forefathers.

In the form of burial among the ancient Britons, the large discourses of Cæsar, Tacitus, and Strabo are silent. For the discovery whereof, with other particulars, we much deplore the loss of that letter which Cicero expected or received from his brother Quintus, as a resolution of British customs; or the account which might have been made by Scribonius Largus, the physician, accompanying the Emperor Claudius, who might have also discovered that frugal bit of the old Britons, which in the bigness of a bean could satisfy their thirst and hunger.

But that the Druids and ruling priests used to burn and bury, is expressed by Pomponius; that Bellinus, the brother of Brennus, and King of the Britons, was burnt, is acknowledged by Polydorus, as also by Amandus Zierexensis in Historia and Pineda in his Universa Historia (Spanish). That they held that practice in Gallia, Cæsar expressly delivereth. Whether the Britons (probably descended from them, of like religion, language, and manners) did not sometimes make use of burning, or whether at least such as were after civilized unto the Roman life and manners, conformed not unto this practice, we have no historical assertion or denial. But since, from the account of Tacitus, the Romans early wrought so much civility upon the British stock, that they brought them to build temples, to wear the gown, and study the Roman laws and language, that they conformed also unto their religious rites and customs in burials, seems no improbable conjecture.

That burning the dead was used in Sarmatia is affirmed by Gaguinus; that the Sueons and Gathlanders used to burn their princes and great persons, is delivered by Saxo and Olaus; that this was the old German practice, is also asserted by Tacitus. And though we are bare in historical particulars of such obsequies in this island, or that the Saxons, Jutes, and Angles burnt their dead, yet came they from parts where ’twas of ancient practice; the Germans using it, from whom they were descended. And even in Jutland and Sleswick in Anglia Cymbrica, urns with bones were found not many years before us.

But the Danish and northern nations have raised an era or point of compute from their custom of burning their dead: some deriving it from Unguinus, some from Frotho the great, who ordained by law, that princes and chief commanders should be committed unto the fire, though the common sort had the common grave interment. So Starkatterus, that old hero, was burnt, and Ringo royally burnt the body of Harold the king slain by him.

What time this custom generally expired in that nation, we discern no assured period; whether it ceased before Christianity, or upon their conversion, by Ausgurius the Gaul, in the time of Ludovicus Pius, the son of Charles the Great, according to good computes; or whether it might not be used by some persons, while for an hundred and eighty years Paganism and Christianity were promiscuously embraced among them, there is no assured conclusion. About which times the Danes were busy in England, and particularly infested this country; where many castles and strongholds were built by them, or against them, and great number of names and families still derived from them. But since this custom was probably disused before their invasion or conquest, and the Romans confessedly practised the same since their possession of this island, the most assured account will fall upon the Romans, or Britons Romanized.