Now this magnetical conceit how strange soever, might have some original in Reason; for men observing no solid body, whatsoever did interrupt its action, might be induced to believe no distance would terminate the same; and most conceiving it pointed unto the Pole of Heaven, might also opinion that nothing between could restrain it. Whosoever was the Author, the Æolus that blew it about was Famianus Strada, that Elegant Jesuit, in his Rhetorical prolusions, who chose out this subject to express the stile of Lucretius. But neither Baptista Porta, de Furtivis Literarum notis; Trithemius in his Steganography, Selenus in his Cryptography, Nunc. inanim. by D. Godwin Bishop of Hereford. Nuncius inanimatus make any consideration hereof, although they deliver many ways to communicate thoughts at distance. And this we will not deny may in some manner be effected by the Loadstone; that is, from one room into another; by placing a table in the wall common unto both, and writing thereon the same letters one against another: for upon the approach of a vigorous Loadstone unto a letter on this side, the Needle will move unto the same on the other. But this is a very different way from ours at present; and hereof there are many ways delivered, and more may be discovered which contradict not the rule of its operations.

As for Unguentum Armarium, called also Magneticum, it belongs not to this discourse, it neither having the Loadstone for its ingredient, nor any one of its actions: but supposeth other principles, as common and universal spirits, which convey the action of the remedy unto the part, and conjoins the vertue of bodies far disjoyned. But perhaps the cures it doth, are not worth so mighty principles; it commonly healing but simple wounds, and such as mundified and kept clean, do need no other hand then that of Nature, and the Balsam of the proper part. Unto which effect there being fields of Medicines, it may be a hazardous curiosity to rely on this; and because men say the effect doth generally follow, it might be worth the experiment to try, whether the same will not ensue, upon the same Method of cure, by ordinary Balsams, or common vulnerary plaisters.

Many other Magnetisms may be pretended, and the like attractions through all the creatures of Nature. Whether the same be verified in the action of the Sun upon inferiour bodies, whether there be Æolian Magnets, whether the flux and reflux of the Sea be caused by any Magnetism from the Moon; whether the like be really made out, or rather Metaphorically verified in the sympathies of Plants and Animals, might afford a large dispute; and Kircherus in his Catena Magnetica hath excellently discussed the same; which work came late unto our hand, but might have much advantaged this Discourse.

Other Discourses there might be made of the Loadstone: as Moral, Mystical, Theological; and some have handsomely done them; as Ambrose, Austine, Gulielmus Parisiensis, and many more, but these fall under no Rule, and are as boundless as mens inventions. And though honest minds do glorifie God hereby; yet do they most powerfully magnifie him, and are to be looked on with another eye, who demonstratively set forth its Magnalities; who not from postulated or precarious inferences, entreat a courteous assent; but from experiments and undeniable effects, enforce the wonder of its Maker.

Footnotes

[D] De cultrivoro Prussiaco, 1636. The cure of the Prussian Knife.


[CHAPTER IV]
Of Bodies Electrical.

Bodies Electrical, what?

Having thus spoken of the Loadstone and Bodies Magnetical, I shall in the next place deliver somewhat of Electrical, and such as may seem to have attraction like the other. Hereof we shall also deliver what particularly spoken or not generally known is manifestly or probably true, what generally believed is also false or dubious. Now by Electrical bodies, I understand not such as are Metallical, mentioned by Pliny, and the Ancients; for their Electrum was a mixture made of Gold, with the Addition of a fifth part of Silver; a substance now as unknown as true Aurichalcum, or Corinthian Brass, and set down among things lost by Pancirollus. Nor by Electrick Bodies do I conceive such only as take up shavings, straws, and light bodies, in which number the Ancients only placed Jet and Amber; but such as conveniently placed unto their objects attract all bodies palpable whatsoever. I say conveniently placed, that is, in regard of the object, that it be not too ponderous, or any way affixed; in regard of the Agent, that it be not foul or sullied, but wiped, rubbed, and excitated; in regard of both, that they be conveniently distant, and no impediment interposed. I say, all bodies palpable, thereby excluding fire, which indeed it will not attract, nor yet draw through it; for fire consumes its effluxions by which it should attract.