As for that Indian Stone that shined so brightly in the Night, and pretended to have been shewn to many in the Court of France, as Andreus Chioccus hath declared out of Thuanus, it proved but an imposture, as that eminent Philosopher Licetus Licet de quæsit. per Epistolas. hath discovered, and therefore in the revised Editions of Thuanus, it is not to be found. Licet de lapide Bononiensi. As for the Phosphorus or Bononian Stone, which exposed unto the Sun, and then closely shut up, will afterward afford a light in the dark; it is of unlike consideration, for that requireth calcination or reduction into a dry powder by fire, whereby it imbibeth the light in the vaporous humidity of the air about it, and therefore maintaineth its light not long, but goes out when the vaporous vehicle is consumed.
9. Whether the Ætites or Eagle-stone hath that eminent property to promote delivery or restrain abortion, respectively applied to lower or upward parts of the body, we shall not discourage common practice by our question: but whether they answer the account thereof, as to be taken out of Eagles nests, co-operating in Women unto such effects, as they are conceived toward the young Eagles: or whether the single signature of one stone included in the matrix and belly of another, were not sufficient at first, to derive this vertue of the pregnant Stone, upon others in impregnation, may yet be farther considered. Many sorts there are of this ratling Stone, beside the Geodes, containing a softer substance in it. Divers are found in England, and one we met with on the Sea-shore, but because many of eminent use are pretended to be brought from Iseland, wherein are divers airies of Eagles, we cannot omit to deliver what we received from a learned person in that Country, Theodorus Ionas Hitterdalæ Pastor. Ætites an in nidis Aquilarum aliquando fuerit repertus, nescio. Nostra certè memoria, etiam inquirentibus non contigit invenisse, quare in fabulis habendum.
10. Terrible apprehensions and answerable unto their names, are raised of Fayrie stones, and Elves spurs, found commonly with us in Stone, Chalk, and Marl-pits, which notwithstanding are no more than Echinometrites and Belemnites, the Sea-Hedge-Hog, and the Dart-stone, arising from some siliceous Roots, and softer then that of Flint, the Master-stone, lying more regularly in courses, and arising from the primary and strongest spirit of the Mine. Of the Echinites, such as are found in Chalk-pits are white, glassie, and built upon a Chalky inside; some of an hard and flinty substance, are found in Stone-pits and elsewhere. Common opinion commendeth them for the Stone, but are most practically used against Films in Horses eyes.
11. Lastly, He must have more heads than Rome had Hills, that makes out half of those vertues ascribed unto stones, and their not only Medical, but Magical proprieties, which are to be found in Authors of great Name. In Psellus, Serapion, Evax, Albertus, Aleazar, Marbodeus; in Maiolus, Rueus, Mylius, and many more.
That Lapis Lasuli hath in it a purgative faculty we know; Against poison. that Bezoar is Antidotal, Provoking Urine.Lapis Judaicus diuretical,Against the Falling sickness. Coral Antepileptical, we will not deny. That Cornelians, Jaspis, Heliotropes, and Blood-stones, may be of vertue to those intentions they are implied, experience and visible effects will make us grant. But that an Amethyst prevents inebriation, that an Emerald will break if worn in copulation. That a Diamond laid under the pillow, will betray the incontinency of a wife. That a Saphire is preservative against inchantments; that the fume of an Agath will avert a tempest, or the wearing of a Crysoprase make one out love with Gold; as some have delivered, we are yet, I confess, to believe, and in that infidelity are likely to end our days. And therefore, they which in the explication of the two Beryls upon the Ephod, or the twelve stones in the Rational or Brest-plate of Aaron, or those twelve which garnished the wall of the holy City in the Apocalyps, have drawn their significations from such as these; or declared their symbolical verities from such traditional falsities, have surely corrupted the sincerity of their Analogies, or misunderstood the mystery of their intentions.
Most men conceive that the twelve stones in Aarons brestplate made a Jewel surpassing any, and not to be parallel'd; which notwithstanding will hardly be made out from the description of the Text, for the names of the Tribes were engraven thereon, which must notably abate their lustre. Beside, it is not clear made out that the best of Gemms, a Diamond was amongst them; nor is to be found in the list thereof, set down by the Jerusalem Thargum, wherein we find the darker stones of Sardius, Sardonix, and Jasper; and if we receive them under those names wherein they are usually described, it is not hard to contrive a more illustrious and splendent Jewel. But being not ordained for meer lustre by diaphanous and pure tralucencies, their mysterious significations became more considerable then their Gemmary substances; and those no doubt did nobly answer the intention of the Institutor. Beside some may doubt whether there be twelve distinct species of noble tralucent Gemms in nature, at least yet known unto us, and such as may not be referred unto some of those in high esteem among us, which come short of the number of twelve; which to make up we must find out some others to match and join with the Diamond, Beryl, Saphyr, Emerald, Amethyst, Topaz, Crysolit, Jacynth, Ruby, and if we may admit it in this number, the Oriental Gianat.
[CHAPTER VI]
Of sundry Tenets concerning Vegetables or Plants, which examined, prove either false or dubious.
1. Many Mola's and false conceptions there are of Mandrakes, the first from great Antiquity, conceiveth the Root thereof resembleth the shape of Man; which is a conceit not to be made out by ordinary inspection, or any other eyes, then such as regarding the Clouds, behold them in shapes conformable to pre-apprehensions.