Artificial Negroes, or Gypsies acquire their complexion by anointing their bodies with Bacon and fat substances, and so exposing them to the Sun. In Guiny Moors and others, it hath been observed, that they frequently moisten their skins with fat and oyly materials, to temper the irksom driness thereof from the parching rayes of the Sun. Whether this practise at first had not some efficacy toward this complexion, may also be considered.
How sundry kinds of Animals come to be found in Islands.
Lastly, If we still be urged to particularities, and such as declare how, and when the seed of Adam did first receive this tincture; we may say that men became black in the same manner that some Foxes, Squirrels, Lions, first turned of this complexion, whereof there are a constant sort in divers Countries; that some Chaughs came to have red Legs and Bils, that Crows became pyed: All which mutations however they began, depend on durable foundations; and such as may continue for ever. And if as yet we must farther define the cause and manner of this mutation, we must confess, in matters of Antiquity, and such as are decided by History, if their Originals and first beginnings escape a due relation, they fall into great obscurities, and such as future Ages seldom reduce unto a resolution. Thus if you deduct the administration of Angels, and that they dispersed the creatures into all parts after the flood, as they had congregated them into Noahs Ark before; it will be no easie question to resolve, how several sorts of animals were first dispersed into Islands, and almost how any into America: How the venereal Contagion began in that part of the earth, since history is silent, is not easily resolved by Philosophy. For whereas it is imputed unto Anthropophagy, or the eating of mans flesh; that cause hath been common unto many other Countries, and there have been Canibals or men eaters in the three other parts of the world, if we credit the relations of Ptolomy, Strabo and Pliny. And thus if the favourable pen of Moses had not revealed the confusion of tongues, and positively declared their division at Babel, our disputes concerning their beginning had been without end; Elias cum venerit solvet dubium.and I fear we must have left the hopes of that decision unto Elias.
And if any will yet insist, and urge the question farther still upon me, I shall be enforced unto divers of the like nature, wherein perhaps I shall receive no greater satisfaction. I shall demand how the Camels of Bactria came to have two bunches on their backs, whereas the Camels of Arabia in all relations have but one? How Oxen in some Countries began and continue gibbous or bunch-back’d? what way those many different shapes, colours, hairs, and natures of Dogs came in? how they of some Countries became depilous, and without any hair at all, whereas some sorts in excess abound therewith? How the Indian Hare came to have a long tail, whereas that part in others attains no higher than a scut? How the hogs of Illyria which Aristotle speaks of, became solipedes or whole-hoofed, whereas in other parts they are bisulcous, and described cloven-hoofed by God himself? All which with many others must needs seem strange unto those that hold there were but two of the unclean sort in the ark; and are forced to reduce these varieties to unknown originals.
How the complexion of the Negroes may be propagated.
However therefore this complexion was first acquired, it is evidently maintained by generation, and by the tincture of the skin as a spermatical part traduced from father unto Son; so that they which are strangers contract it not, and the Natives which transmigrate, omit it not without commixture, and that after divers generations. And this affection (if the story were true) might wonderfully be confirmed, by what Maginus and others relate of the Emperour of Æthiopia, or Prester John, who derived from Solomon is not yet descended into the hue of his Country, but remains a Mulatto, that is, of a Mongril complexion unto this day. Now although we conceive this blackness to be seminal, yet are we not of Herodotus conceit, that their seed is black. An opinion long ago rejected by Aristotle, and since by sense and enquiry. His assertion against the Historian was probable, that all seed was white; that is without great controversie in viviparous Animals, and such as have Testicles, or preparing vessels wherein it receives a manifest dealbation. And not only in them, but (for ought I know) in Fishes not abating the seed of Plants; whereof at least in most though the skin and covering be black, yet is the seed and fructifying part not so; as may be observed in the seeds of Onyons, Pyonie and Basil. Most controvertible it seems in the spawn of Frogs, and Lobsters, whereof notwithstanding at the very first the spawn is white, contracting by degrees a blackness, answerable in the one unto the colour of the shell, in the other unto the Porwigle or Tadpole; that is that Animall which first proceedeth from it. And thus may it also be in the generation and sperm of Negroes; that being first and in its naturals white, but upon separation of parts, accidents before invisible become apparent; there arising a shadow or dark efflorescence in the outside; whereby not only their legitimate and timely births, but their abortions are also dusky, before they have felt the scorch and fervor of the Sun.
[CHAPTER XI]
Of the same.
A Second opinion there is, that this complexion was first a curse of God derived unto them from Cham, upon whom it was inflicted for discovering the nakedness of Noah. Which notwithstanding is sooner affirmed then proved, and carrieth with it sundry improbabilities. For first, if we derive the curse on Cham, or in general upon his posterity, we shall denigrate a greater part of the earth then was ever so conceived; and not only paint the Æthiopians and reputed sons of Cush, but the people also of Egypt, Arabia, Assyria and Chaldea; for by this race were these Countries also peopled. And if concordantly unto Berosus, the fragment of Cato de Originibus, some things of Halicarnasseus, Macrobius, and out of them of Leandro and Annius, we shall conceive of the travels of Camese or Cham; we may introduce a generation of Negroes as high as Italy; which part was never culpable of deformity, but hath produced the magnified examples of beauty.
Secondly, The curse mentioned in Scripture was not denounced upon Cham, but Canaan his youngest son, and the reasons thereof are divers. The first, from the Jewish Tradition, whereby it is conceived that Canaan made the discovery of the nakedness of Noah, and notified it unto Cham. Secondly, to have cursed Cham had been to curse all his posterity, whereof but one was guilty of the fact. And lastly, he spared Cham, because he had blessed him before. Cap. 9. Now if we confine this curse unto Canaan, and think the same fulfilled in his posterity; then do we induce this complexion on the Sidonians, then was the promised land a tract of Negroes; For from Canaan were descended the Canaanites, Jebusites, Amorites, Gergazites and Hivites, which were possessed of that land.