12. Wondrous things are promised from the Glow-worm; from thence perpetual lights are pretended, and waters said to be distilled which afford a lustre in the night; and this is asserted by Cardan, Albertus, Gaudentinus, Mizaldus, and many more. But hereto we cannot with reason assent: for the light made by this animal depends much upon its life. For when they are dead they shine not, nor alwaies while they live; but are obscure or light, according to the protrusion of their luminous parts, as observation will instruct us. For this flammeous light is not over all the body, but only visible on the inward side; in a small white part near the tail. When this is full and seemeth protruded, there ariseth a flame of a circular figure and Emerald green colour; which is discernable in any dark place in the day; but when it falleth and seemeth contracted, the light disappeareth, and the colour of the part only remaineth. Now this light, as it appeareth and disappeareth in their life, so doth it go quite out at their death. As we have observed in some, which preserved in fresh grass have lived and shined eighteen days; but as they declined, and the luminous humor dryed, their light grew languid, and at last went out with their lives. Thus also the Torpedo, which alive hath a power to stupifie at a distance, hath none upon contaction being dead, as Galen and Rondeletius particularly experimented. And this hath also disappointed the mischief of those intentions, which study the advancement of poisons; and fancy destructive compositions from Asps or Vipers teeth, from Scorpions or Hornet stings. For these omit their efficacy in the death of the individual, and act but dependantly on their forms. And thus far also those Philosophers concur with us, which held the Sun and Stars were living creatures, for they conceived their lustre depended on their lives; but if they ever died, their light must also perish.

It were a Notable piece of Art to translate the light from the Bononian Stone into another Body; he that would attempt to make a shining Water from Glow-worms, must make trial when the Splendent part is fresh and turgid. For even from the great American Glow-worms, and Flaming Flies, the light declineth as the luminous humor dryeth.

Now whether the light of animals, which do not occasionally shine from contingent causes, be of Kin unto the light of Heaven; whether the invisible flame of life received in a convenient matter, may not become visible, and the diffused ætherial light make little Stars by conglobation in idoneous parts of the compositum: whether also it may not have some original in the seed and spirit analogous unto the Element of Stars, whereof some glympse is observable in the little refulgent humor, at the first attempts of formation: Philosophy may yet enquire.

True it is, that a Glow-worm will afford a faint light, almost a days space when many will conceive it dead; but this is a mistake in the compute of death, and term of disanimation; for indeed, it is not then dead, but if it be distended will slowly contract it self again, which when it cannot do, it ceaseth to shine any more. And to speak strictly, it is no easie matter to determine the point of death in Insects and Creatures who have not their vitalities radically confined unto one part; for they are not dead when they cease to move or afford the visible evidences of life; as may be observed in Flies, who when they appear even desperate and quite forsaken of their forms; by vertue of the Sun or warm ashes will be revoked unto life, and perform its functions again.

Now whether this lustre, a while remaining after death, dependeth not still upon the first impression, and light communicated or raised from an inward spirit, subsisting a while in a moist and apt recipient, nor long continuing in this, or the more remarkable Indian Glow-worm; or whether it be of another Nature, and proceedeth from different causes of illumination; yet since it confessedly subsisteth so little a while after their lives, how to make perpetual lights, and sublunary moons thereof as is pretended, we rationally doubt, though not so sharply deny, with Scaliger and Muffetus.

13. The wisdom of the Pismire is magnified by all, and in the Panegyricks of their providence we alwaies meet with this, that to prevent the growth of Corn which they store up, they bite off the end thereof: And some have conceived that from hence they have their name in Hebrew: Nemalah à Namal circumcidit. From whence ariseth a conceit that Corn will not grow if the extreams be cut or broken. But herein we find no security to prevent its germination; as having made trial in grains, whose ends cut off have notwithstanding suddenly sprouted, and accordingly to the Law of their kinds; that is, the roots of barley and oats at contrary ends, of wheat and rye at the same. And therefore some have delivered that after rainy weather they dry these grains in the Sun; which if effectual, we must conceive to be made in a high degree and above the progression of Malt; for that Malt will grow, this year hath informed us, and that unto a perfect ear.

A natural vicissitude of generation in Homogeneous things.

And if that be true which is delivered by many, and we shall further experiment, that a decoction of Toad-stools if poured upon earth, will produce the same again: If Sow-thistles will abound in places manured with dung of Hogs, which feeds much upon that plant: If Horse-dung reproduceth oats: If winds and rains will transport the seminals of plants; it will not be easie to determine where the power of generation ceaseth. The forms of things may lie deeper then we conceive them; seminal principles may not be dead in the divided atoms of plants: but wandering in the ocean of nature, when they hit upon proportionable materials, may unite, and return to their visible selves again.

But the prudence of this Animal is by knawing, piercing, or otherwise, to destroy the little nebbe or principle of germination. Which notwithstanding is not easily discoverable; it being no ready business to meet with such grains in Ant-hils; and he must dig deep, that will seek them in the Winter.