The Ægyptians observed a better way to hatch their Eggs in Ovens, then the Babylonians to roast them at the bottom of a sling, by swinging them round about, till heat from motion had concocted them; for that confuseth all parts without any such effect.
Though slight distinction be made between boiled and roasted Eggs, yet is there no slender difference, for the one is much drier then the other: the Egg expiring less in the elixation or boiling; whereas in the assation or roasting, it will sometimes abate a dragm; that is, threescore grains in weight. So a new laid Egg will not so easily be boiled hard, because it contains a greater stock of humid parts; which must be evaporated, before the heat can bring the inexhalable parts into consistence.
Why the Hen hatcheth not the Egg in her belly, or maketh not at least some rudiment thereof within her self, by the natural heat of inward parts, since the same is performed by incubation from an outward warmth after? Why the Egg is thinner at one extream? Why there is some cavity or emptiness at the blunter end? Why we open them at that part? Why the greater end is first excluded? Why some Eggs are all red, as the Kestrils; some only red at one end, as those of Kites and Buzzards? why some Eggs are not Oval but Round, as those of fishes? etc. are problems, whose decisions would too much enlarge this discourse.
Of Snakes, etc.
That Snakes and Vipers do sting or transmit their mischief by the tail, is a common expression not easily to be justified; and a determination of their venoms unto a part, wherein we could never find it; the poison lying about the teeth, and communicated by bite, in such are destructive. And therefore when biting Serpents are mentioned in the Scripture, they are not differentially set down from such as mischief by stings; nor can conclusions be made conformable to this opinion, because when the Rod of Moses was turned into a Serpent, God determinately commanded him to take up the same by the tail.
Nor are all Snakes of such empoisoning qualities, as common opinion presumeth; as is confirmable from the ordinary green Snake with us, from several histories of domestick Snakes, from Ophiophagous nations, and such as feed upon Serpents.
Surely the destructive delusion of Satan in this shape, hath much enlarged the opinion of their mischief. Which notwithstanding was not so high with the heathens, in whom the Devil had wrought a better opinion of this animal, it being sacred unto the Egyptians, Greeks and Romans, and the common symbole of sanity. In the shape whereof Æsculapius the God of health appeared unto the Romans, accompanied their Embassadors to Rome from Epidaurus; and the same did stand in the Tiberine Isle upon the Temple of Æsculapius.
Some doubt many have of the Tarantula, or poisonous Spider of Calabria, and that magical cure of the bite thereof by Musick. But since we observe that many attest it from experience: Since the learned Kircherius hath positively averred it, and set down the songs and tunes solemnly used for it; Since some also affirm the Tarantula it self will dance upon certain stroaks, whereby they set their instruments against its poison; we shall not at all question it.
Much wonder is made of the Boramez, that strange plant-animal or vegetable Lamb of Tartary, which Wolves delight to feed on, which hath the shape of a Lamb, affordeth a bloody juyce upon breaking, and liveth while the plants be consumed about it. And yet if all this be no more, then the shape of a Lamb in the flower or seed, upon the top of the stalk, as we meet with the forms of Bees, Flies and Dogs in some others; he hath seen nothing that shall much wonder at it.
It may seem too hard to question the swiftness of Tigers, which hath therefore given names unto Horses, Ships and Rivers, nor can we deny what all have thus affirmed; yet cannot but observe, that Jacobus Bontius late Physitian at Java in the East Indies, as an ocular and frequent witness is not afraid to deny it; to condemn Pliny who affirmeth it, and that indeed it is but a slow and tardigradous animal, preying upon advantage, and otherwise may be escaped.