But, because men part not easily with old beliefs, or the received construction of words, we shall briefly set down what may be alledged for it.
And, first, for the better comprehension of all deductions hereupon, we may consider the several differences and distinctions both of Figg Trees and their Fruits. Suidas upon the word Ἰschὰs makes four divisions of Figgs, Ὄλυνθος, Φήληξ, Σῦκον and Ἰschὰs and Ἰschὰs. But because Φήληξ makes no considerable distinction, learned men do chiefly insist upon the three others; that is, Ὄλυνθος, or Grossus, which are the Buttons, or small sort of Figgs, either not ripe, or not ordinarily proceeding to ripeness, but fall away at least in the greatest part, and especially in sharp Winters; which are also named Συκάδες, and distinguished from the Fruit of the wild Figg, or Caprificus, which is named Ἐρινεὸς, and never cometh unto ripeness. The second is called Σῦκον, or Ficus, which commonly proceedeth unto ripeness in its due season. A third the ripe Figg dried, which maketh the Ἰσχάδες, or Carrier.
Of Figg Trees there are also many divisions; For some are prodromi, or precocious, which bear Fruit very early, whether they bear once, or oftner in the year; some are protericæ, which are the most early of the precocious Trees, and bear soonest of any; some are æstivæ, which bear in the common season of the Summer, and some serotinæ which bear very late.
Some are biferous and triferous, which bear twice or thrice in the year, and some are of the ordinary standing course, which make up the expected season of Figgs.
Again some Figg Trees, either in their proper kind, or fertility in some single ones, do bear Fruit or rudiments of Fruit all the year long; as is annually observable in some kind of Figg Trees in hot and proper regions; and may also be observed in some Figg Trees of more temperate Countries, in years of no great disadvantage, wherein, when the Summer-ripe Figg is past, others begin to appear, and so, standing in Buttons all the Winter, do either fall away before the Spring, or else proceed to ripeness.
Now, according to these distinctions, we may measure the intent of the Text, and endeavour to make out the expression. For, considering the diversity of these Trees, and their several fructifications, probable or possible it is, that some thereof were implied, and may literally afford a solution.
And first, though it was not the season for Figgs, yet some Fruit might have been expected, even in ordinary bearing Trees. For the Grossi or Buttons appear before the Leaves, especially before the Leaves are well grown. Some might have stood during the Winter, and by this time been of some growth: Though many fall off, yet some might remain on, and proceed towards maturity. And we find that good Husbands had an art to make them hold on, as is delivered by Theophrastus.
The Σῦκον or common Summer Figg was not expected; for that is placed by Galen among the Fructus Horarii, or Horæi, which ripen in that part of Summer, called Ὤρα, and stands commended by him above other Fruits of that season. And of this kind might be the Figgs which were brought unto Cleopatra in a Basket together with an Asp, according to the time of her death on the nineteenth of August. And that our Saviour expected not such Figgs, but some other kind, seems to be implied in the indefinite expression, if haply he might find any thing thereon; which in that Country, and the variety of such Trees, might not be despaired of, at this season, and very probably hoped for in the first precocious and early bearing Trees. And that there were precocious and early bearing Trees in Judæa, may be illustrated from some expressions in Scripture concerning precocious Figgs;[237] Calathus unus habebat Ficus bonas nimis, sicut solent esse Ficus primi temporis; One Basket had very good Figgs, even like the Figgs that are first ripe. And the like might be more especially expected in this place, if this remarkable Tree be rightly placed in some Mapps of Jerusalem; for it is placed, by Adrichomius, in or near Bethphage, which some conjectures will have to be the House of Figgs: and at this place Figg Trees are still to be found, if we consult the Travels of Bidulphus.
Again, in this great variety of Figg Trees, as precocious, proterical, biferous, triferous, and always bearing Trees, something might have been expected, though the time of common Figgs was not yet. For some Trees bear in a manner all the year; as may be illustrated from the Epistle of the Emperour Julian, concerning his Present of Damascus Figgs, which he commendeth from their successive and continued growing and bearing, after the manner of the Fruits which Homer describeth in the Garden of Alcinous. And though it were then but about the eleventh of March, yet, in the Latitude of Jerusalem, the Sun at that time hath a good power in the day, and might advance the maturity of precocious often-bearing or ever-bearing Figgs. And therefore when it is said that S. Peter[238] stood and warmed himself by the Fire in the Judgment Hall, and the reason is added [for it was cold[239]] that expression might be interposed either to denote the coolness in the Morning, according to hot Countries, or some extraordinary and unusual coldness, which happened at that time. For the same Bidulphus, who was at that time of the year at Jerusalem, saith, that it was then as hot as at Midsummer in England: and we find in Scripture, that the first Sheaf of Barley was offer’d in March.